"Not at all; they have agreed to consider certain words, for no very

good reason, bad words. It is a pure convention; it has little or

nothing to do with the actual meaning, because for every one of these

bad words there is a paraphrase or synonym considered to be quite

suitable for polite ears. Hence the feeblest creature can always produce

a sensation by breaking the taboo. But women are learning how to undo

this error of theirs now. The word 'damn,' for instance, is, I hear,

being admitted freely into the boudoir and feminine conversation; it is

even considered a rather prudish thing to object to this word. Now, men,

especially feeble men, hate doing things that women do. As a

consequence, men who go about saying 'damn' are now regarded by their

fellow-men as only a shade less effeminate than those who go about

saying 'nasty' and 'horrid.' The subtler sex will not be long in

noticing what has happened to this objectionable word. When they do they

will, of course, forthwith take up all the others. It will be a little

startling perhaps at first, but in the end there will be no swearing

left. I have no doubt there will be those who will air their petty wit

on the pioneer women, but where a martyr is wanted a woman can always be

found to offer herself. She will clothe herself in cursing, like the

ungodly, and perish in that Nessus shirt, a martyr to pure language. And

then this dull cad swearing--a mere unnecessary affectation of

coarseness--will disappear. And a very good job too.

"There is a pretty department of the subject which I might call grace

swearing. 'Od's fish,' cried the king, when he saw the man climbing

Salisbury spire; 'he shall have a patent for it--no one else shall do

it.' One might call such little things Wardour Street curses. 'Od's

bodkins' is a ladylike form, and 'Od's possles' a variety I met in the

British Museum. Every gentleman once upon a time aspired to have his own

particular grace curse, just as he liked to have his crest, and his

bookplate, and his characteristic signature. It fluttered pleasantly

into his conversation, as Mr. Whistler's butterfly comes into his

pictures--a signature and a delight. 'Od's butterfly!' I have sometimes

thought of a little book of grace-words and heraldic curses, printed

with wide margins on the best of paper. Its covers should be of soft red

leather, stamped with little gold flowers. It might be made a birthday

book, or a pocket diary--'Daily Invocations.'

"Coming back to wrathy swearing, I must confess I am sorry to see it

decay. It was such a thoroughly hygienic and moral practice. You see, if

anything annoying happens to a man, or if any powerful emotion seizes

him, his brain under the irritation begins to disengage energy at a

tremendous rate. He has to use all his available force of control in

keeping the energy in. Some of it will leak away into the nerves of his

face and distort his features, some may set his tear-glands at work,

some may travel down his vagus nerve and inhibit his heart's action so

that he faints, or upset the blood-vessels in his head and give him a

stroke. Or if he pens it up, without its reaching any of these vents, it

may rise at last to flood-level, and you will have violent assaults, the

breaking of furniture, 'murther' even. For all this energy a good

flamboyant, ranting swear is Nature's outlet. All primitive men and most

animals swear. It is an emotional shunt. Your cat swears at you because

she does not want to scratch your face. And the horse, because he cannot

swear, drops dead. So you see my reason for regretting the decay of

this excellent and most wholesome practice....

"However, I must be getting on. Just now I am travelling about London

paying cabmen their legal fares. Sometimes one picks up a new variant,

though much of it is merely stereo."

And with that, flinging a playful curse at me, he disappeared at once

into the tobacco smoke from which I had engendered him. An amusing and

cheerful person on the whole, though I will admit his theme was a little

undesirable.

DUNSTONE'S DEAR LADY

The story of Dunstone is so slight, so trivial in its cardinal

incidents, such a business of cheap feathers and bits of ribbon on the

surface, that I should hesitate to tell it, were it not for its

Inwardness, what one might call the symbolism of the thing. Frankly, I

do not clearly see what that symbolism is, but I feel it hovering in

some indefinable way whenever I recall his case. It is one of those

things that make a man extend his arm and twiddle his fingers, and say,

blinking, "Like _that_, you know." So do not imagine for one moment that

this is a shallow story, simply because it is painted, so to speak, not

in heart's blood but in table claret.

Dunstone was a strong, quiet kind of man--a man of conspicuous

mediocrity, and rising rapidly, therefore, in his profession. He was

immensely industrious, and a little given to melancholia in private

life. He smoked rather too many cigars, and took his social occasions

seriously. He dressed faultlessly, with a scrupulous elimination of

style. Unlike Mr. Grant Allen's ideal man, he was not constitutionally a

lover; indeed, he seemed not to like the ordinary girl at all--found her

either too clever or too shallow, lacking a something. I don't think

_he_ knew quite what it was. Neither do I--it is a case for extended

hand and twiddling fingers. Moreover, I don't think the ordinary girl

took to Dunstone very much.

He suffered, I fancy, from a kind of mental greyness; he was all subtle

tones; the laughter of girls jarred upon him; foolish smartness or

amiable foolishness got on his nerves; he detested, with equal

sincerity, bright dressing, artistic dabbling, piety, and the glow of

health. And when, as his confidential friend--confidential, that is, so

far as his limits allowed--I heard that he intended to marry, I was

really very much surprised.

I expected something quintessential; I was surprised to find she was a

visiting governess. Harringay, the artist, thought there was nothing in

her, but Sackbut, the art critic, was inclined to admire her bones. For

my own part, I took rather a liking to her. She was small and thin, and,

to be frank, I think it was because she hardly got enough to eat--of the

delicate food she needed. She was shabby, too, dressed in rusty

mourning--she had recently lost her mother. But she had a sweet, low

voice, a shrinking manner, rather a graceful carriage, I thought, and,

though she spoke rarely, all she said was sweet and sane. She struck me

as a refined woman in a blatant age. The general effect of her upon me

was favourable; upon Dunstone it was tremendous. He lost a considerable

proportion of his melancholia, and raved at times like a common man. He

called her in particular his "Dear Lady" and his "Sweet Lady," things

that I find eloquent of what he found in her. What that was I fancy I

understand, and yet I cannot say it quite. One has to resort to the

extended arm and fingers vibratile.

Before he married her--which he did while she was still in

half-mourning--there was anxiety about her health, and I understood she

needed air and exercise and strengthening food. But she recovered

rapidly after her marriage, her eyes grew brighter, we saw less of

Sackbut's "delicious skeleton." And then, in the strangest way, she

began to change. It is none of my imagining; I have heard the change

remarked upon by half a dozen independent observers. Yet you would think

a girl of three-and-twenty (as she certainly was) had attained her

development as a woman. I have heard her compared to a winter bud, cased

in its sombre scales, until the sun shone, and the warm, moist winds

began to blow. I noticed first that the delicate outline of her cheek

was filling, and then came the time when she reverted to colour in her

dress.

Her first essays were charitably received. Her years of struggle, her

year of mourning, had no doubt dwarfed her powers in this direction;

presently her natural good taste would reassert itself. But the next

effort and the next were harder to explain. It was not the note of

nervousness or inexperience we saw; there was an undeniable decision,

and not a token of shame. The little black winter bud grew warm-coloured

above, and burst suddenly into extravagant outlines and chromatic

confusion. Harringay, who is a cad, first put what we were all feeling

into words. "I've just seen Dunstone and his donah," he said. Clearly

she was one of those rare women who cannot dress. And that was not all.

A certain buoyancy, hitherto unsuspected, crept into her manner, as the

corpuscles multiplied in her veins--an archness. She talked more, and

threw up a spray of playfulness. And, with a growing energy, she began

to revise the exquisite æsthetic balance of Dunstone's house. She even

enamelled a chair.

For a year or so I was in the East. When I returned Mrs. Dunstone amazed

me. In some odd way she had grown, she had positively grown. She was

taller, broader, brighter--infinitely brighter. She wore a diamond

brooch in the afternoon. The "delicious skeleton" had vanished in

plumpness. She moved with emphasis. Her eye--which glittered--met mine

bravely, and she talked as one who would be heard. In the old days you

saw nothing but a rare timid glance from under the pretty lids. She

talked now of this and that, of people of "good family," and the

difficulty of getting a suitable governess for her little boy. She said

she objected to meeting people "one would not care to invite to one's

house." She swamped me with tea and ruled the conversation, so that

Dunstone and I, who were once old friends, talked civil twaddle for the

space of one hour--theatres, concerts, and assemblies chiefly--and then

parted again. The furniture had all been altered--there were two "cosy

nooks" in the room after the recipe in the _Born Lady_. It was plain to

me, it is plain to everyone, I find, that Mrs. Dunstone is, in the sun

of prosperity, rapidly developing an extremely florid vulgarity. And

afterwards I discovered that she had forgotten her music, and evidently

enjoyed her meals. Yet I for one can witness that five years ago there

was _that_ about her--I can only extend my arm with quivering digits.

But it was something very sweet and dainty, something that made her

white and thoughtful, and marked her off from the rest of womankind. I

sometimes fancy it may have been anæmia in part, but it was certainly

poverty and mourning in the main.

You may think that this is a story of disillusionment. When I first

heard the story, I thought so too. But, so far as Dunstone goes, that is

not the case. It is rare that I see him now, but the other day we smoked

two cigars apiece together. And in a moment of confidence he spoke of

her. He said how anxious he felt for her health, called her his "Dainty

Little Lady," and spoke of the coarseness of other women. I am afraid

this is not a very eventful story, and yet there is _that_----That very

convenient gesture, an arm protruded and flickering fingers, conveys my

meaning best. Perhaps you will understand.

EUPHEMIA'S NEW ENTERTAINMENT

Euphemia has great ideas of putting people at their ease, a thousand

little devices for thawing the very stiffest among them with a home-like

glow. Far be it from me to sing her praises, but I must admit that at

times she is extremely successful in this--at times almost too

successful. That tea-cake business, for instance. No doubt it's a genial

expedient to make your guests toast his own tea-cake: down he must go

upon his knees upon your hearthrug, and his poses will melt away like

the dews of the morning before the rising sun. Nevertheless, when it

comes to roasting a gallant veteran like Major Augustus, deliberately

roasting him, in spite of the facts that he has served his country nobly

through thirty irksome years of peace, and that he admires Euphemia with

a delicate fervour--roasting him, I say, alive, as if he were a

Strasburg goose, or suddenly affixing a delicate young genius to the

hither end of a toasting-fork while he is in the midst of a really very

subtle and tender conversation, the limits of social warmth seem to be

approaching dangerously near. However, this scarcely concerns Euphemia's

new entertainment.

This new entertainment is modelling in clay. Euphemia tells me it is to

be quite the common thing this winter. It is intended especially for the

evening, after a little dinner. As the reader is aware, the evening

after a little dinner is apt to pall. A certain placid contentment

creeps over people. I don't know in what organ originality resides; but

it's a curious thing, and one I must leave to the consideration of

psychologists, that people's output of original remarks appears to be

obstructed in some way after these gastronomic exercises. Then a little

dinner always confirms my theory of the absurdity of polygonal

conversation. Music and songs, too, have their drawbacks, especially gay

songs; they invariably evoke a vaporous melancholy. Card-playing

Euphemia objects to because her uncle, the dean, is prominent in

connection with some ridiculous association for the suppression of

gambling; and in what are called "games" no rational creature esteeming

himself an immortal soul would participate. In this difficulty it was

that Euphemia--decided, I fancy, by the possession of certain really

very becoming aprons--took up this business of clay-modelling.

You have a lump of greyish clay and a saucer of water and certain small

tools of wood (for which I cannot discover the slightest use in the

world) given you, and Euphemia puts on a very winning bib. Then,

moistening the clay until it acquires sufficient plasticity, and

incidentally splashing your cuffs and coat-sleeves with an agreeably

light tinted mud, you set to work. At first people are a little

disgusted at the apparent dirtiness of the employment, and also perhaps

rather diffident. The eldest lady says weakly deprecatory things, and

the feeblest male is jocular after his wont. But it is remarkable how

soon the charm of this delightful occupation seizes hold of you. For

really the sensations of moulding this plastic matter into shape are

wonderfully and quite unaccountably pleasing. It is ever so much easier

than drawing things--"anyone can do it," as the advertisement people

say--and the work is so much more substantial in its effects. Technical

questions arise. In moulding a head, do you take a lump and fine it

down, or do you dab on the features after the main knob of it is shaped?

So soon as your guests realise the plastic possibilities before them, a

great silence, a delicious absorption comes over them. Some rash person

states that he is moulding an Apollo, or a vase, or a bust of Mr.

Gladstone, or an elephant, or some such animal. The wiser ones go to

work in a speculative spirit, aiming secretly at this perhaps, but quite

willing to go on with that, if Providence so wills it. Buddhas are good

subjects; there is a certain genial rotundity not difficult to attain,

and the pyramidal build of the idol is well suited to the material. You

can start a Buddha, and hedge to make it a loaf of bread if the features

are unsatisfactory. For slender objects a skeletal substructure of bent

hairpins or matches is advisable. The innate egotism of the human animal

becomes very conspicuous. "His tail is too large," says the lady with

the fish, in self-criticism. "I haven't put his tail on yet--that's his

trunk," answers the young man with the elephant.

[Illustration]

It's a pretty sight to see the first awakening of the artistic passion

in your guests--the flush of discovery, the glow of innocent pride as

the familiar features of Mr. Gladstone emerge from the bust of Clytie.

An accidental stroke of the thumbnail develops new marvels of

expression. (By the bye, it's just as well to forbid deliberate attempts

at portraiture.) And I know no more becoming expression for everyone

than the look of intent and pleasing effort--a divine touch almost--that

comes over the common man modelling. For my own part, I feel a being

infinitely my own superior when I get my fingers upon the clay. And,

incidentally, how much pleasanter this is than writing articles--to see

the work grow altogether under your hands; to begin with the large

masses and finish with the details, as every artist should! Just to show

how easy the whole thing is, I append a little sketch of the first work

I ever did. I had had positively no previous instruction. Unfortunately

the left ear of the animal--a cat, by the bye--has fallen off. (The

figure to the left is the back view of a Buddha.)

However, I have said enough to show the charm of the new amusement. It

will prove a boon to many a troubled hostess. The material is called

modelling-clay, and one may buy it of any dealer in artists' materials,

several pounds for sixpence. This has to be renewed at intervals, as a

good deal is taken away by the more careless among your guests upon

their clothes.

FOR FREEDOM OF SPELLING

THE DISCOVERY OF AN ART

It is curious that people do not grumble more at having to spell

correctly. Yet one may ask, Do we not a little over-estimate the value

of orthography? This is a natural reflection enough when the maker of

artless happy phrases has been ransacking the dictionary for some

elusive wretch of a word which in the end proves to be not yet

naturalised, or technical, or a mere local vulgarity; yet one does not

often hear the idea canvassed in polite conversation. Dealers in small

talk, of the less prolific kind, are continually falling back upon the

silk hat or dress suit, or some rule of etiquette or other convention as

a theme, but spelling seems to escape them. The suspicion seems quaint,

but one may almost fancy that an allusion to spelling savoured a little

of indelicacy. It must be admitted, though where the scruples come from

would be hard to say, that there is a certain diffidence even here in

broaching my doubts in the matter. For some inexplicable reason spelling

has become mixed up with moral feeling. One cannot pretend to explain

things in a little paper of this kind; the fact is so. Spelling is not

appropriate or inappropriate, elegant or inelegant; it is right or

wrong. We do not greatly blame a man for turn-down collars when the

vogue is erect; nor, in these liberal days, for theological

eccentricity; but we esteem him "Nithing" and an outcast if he but drop

a "p" from opportunity. It is not an anecdote, but a scandal, if we say

a man cannot spell his own name. There is only one thing esteemed worse

before we come to the deadly crimes, and that is the softening of

language by dropping the aspirate.

After all, it is an unorthodox age. We are all horribly afraid of being

bourgeois, and unconventionality is the ideal of every respectable

person. It is strange that we should cling so steadfastly to correct

spelling. Yet again, one can partly understand the business, if one

thinks of the little ways of your schoolmaster and schoolmistress. This

sanctity of spelling is stamped upon us in our earliest years. The

writer recalls a period of youth wherein six hours a week were given to

the study of spelling, and four hours to all other religious

instruction. So important is it, that a writer who cannot spell is

almost driven to abandon his calling, however urgent the thing he may

have to say, or his need of the incidentals of fame. Yet in the crisis

of such a struggle rebellious thoughts may arise. Even this: Why, after

all, should correct spelling be the one absolutely essential literary

merit? For it is less fatal for an ambitious scribe to be as dull as

Hoxton than to spell in diverse ways.

Yet correct spelling of English has not been traced to revelation; there

was no grammatical Sinai, with a dictionary instead of tables of stone.

Indeed, we do not even know certainly when correct spelling began, which

word in the language was first spelt the right way, and by whom. Correct

spelling may have been evolved, or it may be the creation of some master

mind. Its inventor, if it had an inventor, is absolutely forgotten.

Thomas Cobbett would have invented it, but that he was born more than

two centuries too late, poor man. All that we certainly know is that,

contemporaneously with the rise of extreme Puritanism, the belief in

orthography first spread among Elizabethan printers, and with the

Hanoverian succession the new doctrine possessed the whole length and

breadth of the land. At that time the world passed through what

extension lecturers call, for no particular reason, the classical epoch.

Nature--as, indeed, all the literature manuals testify--was in the

remotest background then of human thought. The human mind, in a mood of

the severest logic, brought everything to the touchstone of an orderly

reason; the conception of "correctness" dominated all mortal affairs.

For instance, one's natural hair with its vagaries of rat's tails,

duck's tails, errant curls, and baldness, gave place to an orderly wig,

or was at least decently powdered. The hoop remedied the deficiencies of

the feminine form, and the gardener clipped his yews into

respectability. All poetry was written to one measure in those days, and

a Royal Academy with a lady member was inaugurated that art might become

at least decent. Dictionaries began. The crowning glory of Hanoverian

literature was a Great Lexicographer.

In those days it was believed that the spelling of every English word

had been settled for all time. Thence to the present day, though the

severities then inaugurated, so far as metre and artistic composition

are concerned, been generously relaxed--though we have had a Whistler, a

Walt Whitman, and a Wagner--the rigours of spelling have continued

unabated. There is just one right way of spelling, and all others are

held to be not simply inelegant or undesirable, but wrong; and

unorthodox spelling, like original morality, goes hand in hand with

shame.

Yet even at the risk of shocking the religious convictions of some, may

not one ask whether spelling is in truth a matter of right and wrong at

all? Might it not rather be an art? It is too much to advocate the

indiscriminate sacking of the alphabet, but yet it seems plausible that

there is a happy medium between a reckless debauch of errant letters and

our present dead rigidity. For some words at anyrate may there not be

sometimes one way of spelling a little happier, sometimes another? We do

something of this sort even now with our "phantasy" and "fantasie," and

we might do more. How one would spell this word or that would become, if

this latitude were conceded, a subtle anxiety of the literary exquisite.

People are scarcely prepared to realise what shades of meaning may be

got by such a simple device. Let us take a simple instance. You write,

let us say, to all your cousins, many of your friends, and even, it may

be, to this indifferent intimate and that familiar enemy, "My dear

So-and-so." But at times you feel even as you write, sometimes, that

there is something too much and sometimes something lacking. You may

even get so far in the right way occasionally as to write, "My dr.

So-and-so," when your heart is chill. And people versed in the arts of

social intercourse know the subtle insult of misspelling a person's

name, or flicking it off flippantly with a mere waggling wipe of the

pen. But these are mere beginnings.

Certain Personal Matters · 第 6 / 12 段