"Last night, sir," said she, "when you were gone to bed, I got

your bathing- linens ready, and gave them to Abdoollah;

afterwards I set on the pot for the broth, but as I was preparing

the materials, the lamp, for want of oil, went out; and as there

was not a drop more in the house, I looked for a candle, but

could not find one: Abdoollah seeing me vexed, put me in mind of

the jars of oil which stood in the yard. I took the oil-pot, went

directly to the jar which stood nearest to me; and when I came to

it, heard a voice within, saying, ‘Is it time?' Without being

dismayed, and comprehending immediately the malicious intention

of the pretended oil-merchant, I answered, ‘Not yet, but

presently.' I then went to the next, when another voice asked me

the same question, and I returned the same answer; and so on,

till I came to the last, which I found full of oil; with which I

filled my pot.

"When I considered that there were thirty seven robbers in the

yard, who only waited for a signal to be given by the captain,

whom you took to be an oil-merchant, and entertained so

handsomely, I thought there was no time to be lost; I carried my

pot of oil into the kitchen, lighted the lamp, afterwards took

the biggest kettle I had, went and filled it full of oil, set it

on the fire to boil, and then poured as much into each jar as was

sufficient to prevent them from executing the pernicious design

they had meditated: after this I retired into the kitchen, and

put out the lamp; but before I went to bed, waited at the window

to know what measures the pretended merchant would take.

"After I had watched some time for the signal, he threw some

stones out of the window against the jars, but neither hearing

nor perceiving any body stirring, after throwing three times, he

came down, when I saw him go to every jar, after which, through

the darkness of the night, I lost sight of him. I waited some

time longer, and finding that he did not return, doubted not but

that, seeing he had missed his aim, he had made his escape over

the walls of the garden. Persuaded that the house was now safe, I

went to bed.

"This," said Morgiana, "is the account you asked of me; and I am

convinced it is the consequence of what I observed some days ago,

but did not think fit to acquaint you with: for when I came in

one morning early, I found our street door marked with white

chalk, and the next morning with red; upon which, both times,

without knowing what was the intention of those chalks, I marked

two or three neighbours' doors on each side in the same manner.

If you reflect on this, and what has since happened, you will

find it to be a plot of the robbers of the forest, of whose gang

there are two wanting, and now they are reduced to three: all

this shews that they had sworn your destruction, and it is proper

you should be upon your guard, while there is one of them alive:

for my part I shall neglect nothing necessary to your

preservation, as I am in duty bound."

When Morgiana had left off speaking, Ali Baba was so sensible of

the great service she had done him, that he said to her, "I will

not die without rewarding you as you deserve: I owe my life to

you, and for the first token of my acknowledgment, give you your

liberty from this moment, till I can complete your recompense as

I intend. I am persuaded with you, that the forty robbers have

laid snares for my destruction. God, by your means, has delivered

me from them as yet, and I hope will continue to preserve me from

their wicked designs, and by averting the danger which threatened

me, will deliver the world from their persecution and their

cursed race. All that we have to do is to bury the bodies of

these pests of mankind immediately, and with all the secrecy

imaginable, that nobody may suspect what is become of them. But

that labour Abdoollah and I will undertake."

Ali Baba's garden was very long, and shaded at the farther end by

a great number of large trees. Under these he and the slave dug a

trench, long and wide enough to hold all the robbers, and as the

earth was light, they were not long in doing it. Afterwards they

lifted the bodies out of the jars, took away their weapons,

carried them to the end of the garden, laid them in the trench,

and levelled the ground again. When this was done, Ali Baba hid

the jars and weapons; and as he had no occasion for the mules, he

sent them at different times to be sold in the market by his

slave.

While Ali Baba took these measures to prevent the public from

knowing how he came by his riches in so short a time, the captain

of the forty robbers returned to the forest with inconceivable

mortification; and in his agitation, or rather confusion, at his

ill success, so contrary to what he had promised himself, entered

the cave, not being able, all the way from the town, to come to

any resolution how to revenge himself of Ali Baba.

The loneliness of the gloomy cavern became frightful to him.

"Where are you, my brave lads," cried he, "old companions of my

watchings, inroads, and labour? What can I do without you? Did I

collect you only to lose you by so base a fate, and so unworthy

of your courage! Had you died with your sabres in your hands,

like brave men, my regret had been less! When shall I enlist so

gallant a troop again? And if I could, can I undertake it without

exposing so much gold and treasure to him who hath already

enriched himself out of it? I cannot, I ought not to think of it,

before I have taken away his life. I will undertake that alone

which I could not accomplish with your powerful assistance; and

when I have taken measures to secure this treasure from being

pillaged, I will provide for it new masters and successors after

me, who shall preserve and augment it to all posterity." This

resolution being taken, he was not at a loss how to execute his

purpose; but easy in his mind, and full of hopes, slept all that

night very quietly.

When he awoke early next morning, he dressed himself, agreeably

to the project he had formed, went to the town, and took a

lodging in a khan. As he expected what had happened at Ali Baba's

might make a great noise, he asked his host what news there was

in the city? Upon which the inn-keeper told him a great many

circumstances, which did not concern him in the least. He judged

by this, that the reason why Ali Baba kept his affairs so secret,

was for fear people should know where the treasure lay; and

because he knew his life would be sought on account of it. This

urged him the more to neglect nothing to rid himself of so

cautious an enemy.

The captain now assumed the character of a merchant, and conveyed

gradually a great many sorts of rich stuffs and fine linen to his

lodging from the cavern, but with all the necessary precautions

imaginable to conceal the place whence he brought them. In order

to dispose of the merchandizes, when he had amassed them

together, he took a warehouse, which happened to be opposite to

Cassim's, which Ali Baba's son had occupied since the death of

his uncle.

He took the name of Khaujeh Houssain, and as a new-comer, was,

according to custom, extremely civil and complaisant to all the

merchants his neighbours. Ali Baba's son was from his vicinity

one of the first to converse with Khaujeh Houssain, who strove to

cultivate his friendship more particularly, when, two or three

days after he was settled, he recognized Ali Baba, who came to

see his son, and stopped to talk with him as he was accustomed to

do. When he was gone, the impostor learnt from his son who he

was. He increased his assiduities, caressed him in the most

engaging manner, made him some small presents, and often asked

him to dine and sup with him; when he treated him very

handsomely.

Ali Baba's son did not choose to lie under such obligation to

Khaujeh Houssain, without making the like return; but was so much

straitened for want of room in his house, that he could not

entertain him so well as he wished; he therefore acquainted his

father Ali Baba with his intention, and told him that it did not

look well for him to receive such favours from Khaujeh Houssain,

without inviting him in return.

Ali Baba, with great pleasure, took the treat upon himself.

"Son," said he, "to-morrow being Friday, which is a day that the

shops of such great merchants as Khaujeh Houssain and yourself

are shut, get him to take a walk with you, and as you come back,

pass by my door, and call in. It will look better to have it

happen accidentally, than if you gave him a formal invitation. I

will go and order Morgiana to provide a supper."

The next day Ali Baba's son and Khaujeh Houssain met by

appointment, took their walk, and as they returned, Ali Baba's

son led Khaujeh Houssain through the street where his father

lived; and when they came to the house, stopped and knocked at

the door. "This, sir," said he, "is my father's house; who, from

the account I have given him of your friendship, charged me to

procure him the honour of your acquaintance; and I desire you to

add this pleasure to those for which I am already indebted to

you."

Though it was the sole aim of Khaujeh Houssain to introduce

himself into Ali Baba's house, that he might kill him without

hazarding his own life or making any noise; yet he excused

himself, and offered to take his leave. But a slave having opened

the door, Ali Baba's son took him obligingly by the hand, and in

a manner forced him in.

Ali Baba received Khaujeh Houssain with a smiling countenance,

and in the most obliging manner he could wish. He thanked him for

all the favours he had done his son; adding withal, the

obligation was the greater, as he was a young man not much

acquainted with the world, and that he might contribute to his

information.

Khaujeh Houssain returned the compliment, by assuring Ali Baba,

that though his son might not have acquired the experience of

older men, he had good sense equal to the experience of many

others. After a little more conversation on different subjects,

he offered again to take his leave; when Ali Baba, stopping him,

said, "Where are you going, sir, in so much haste? I beg you

would do me the honour to sup with me, though what I have to give

you is not worth your acceptance; but such as it is, I hope you

will accept it as heartily as I give it." "Sir," replied Khaujeh

Houssain, "I am thoroughly persuaded of your good-will; and if I

ask the favour of you not to take it ill that I do not accept

your obliging invitation, I beg of you to believe that it does

not proceed from any slight or intention to affront, but from a

reason which you would approve if you knew it."

"And what may that reason be, sir," replied Ali Baba, "if I may

be so bold as to ask you?" "It is," answered Khaujeh Houssain,

"that I can eat no victuals that have any salt in them; therefore

judge how I should feel at your table." "If that is the only

reason," said Ali Baba, "it ought not to deprive me of the honour

of your company at supper; for, in the first place, there is no

salt ever put into my bread, and as to the meat we shall have to-

night, I promise you there shall be none in that. Therefore you

must do me the favour to stay. I will return immediately."

Ali Baba went into the kitchen, and ordered Morgiana to put no

salt to the meat that was to be dressed that night; and to make

quickly two or three ragouts besides what he had ordered, but be

sure to put no salt in them.

Morgiana, who was always ready to obey her master, could not

help, this time, seeming somewhat dissatisfied at his strange

order. "Who is this difficult man," said she, "who eats no salt

with his meat? Your supper will be spoiled, if I keep it back so

long." "Do not be angry, Morgiana," replied Ali Baba: "he is an

honest man; therefore do as I bid you."

Morgiana obeyed, though with no little reluctance, and had a

curiosity to see this man who ate no salt. To this end, when she

had finished what she had to do in the kitchen, she helped

Abdoollah to carry up the dishes; and looking at Khaujeh

Houssain, knew him at first sight, notwithstanding his disguise,

to be the captain of the robbers, and examining him very

carefully, perceived that he had a dagger under his garment. "I

am not in the least amazed," said she to herself, "that this

wicked wretch, who is my master's greatest enemy, would eat no

salt with him, since he intends to assassinate him; but I will

prevent him".

Morgiana, while they were eating, made the necessary preparations

for executing one of the boldest acts ever meditated, and had

just determined, when Abdoollah came for the dessert of fruit,

which she carried up, and as soon as Abdoollah had taken the meat

away, set it upon the table; after that, she placed three glasses

by Ali Baba, and going out, took Abdoollah with her to sup, and

to give Ali Baba the more liberty of conversation with his guest.

Khaujeh Houssain, or rather the captain of the robbers, thought

he had now a favourable opportunity of being revenged on Ali

Baba. "I will," said he to himself, "make the father and son both

drunk: the son, whose life I intend to spare, will not be able to

prevent my stabbing his father to the heart; and while the slaves

are at supper, or asleep in the kitchen, I can make my escape

over the gardens as before."

Instead of going to supper, Morgiana, who had penetrated the

intentions of the counterfeit Khaujeh Houssain, would not give

him time to put his villanous design into execution, but dressed

herself neatly with a suitable head-dress like a dancer, girded

her waist with a silver-gilt girdle, to which there hung a

poniard with a hilt and guard of the same metal, and put a

handsome mask on her face. When she had thus disguised herself,

she said to Abdoollah, "Take your tabor, and let us go and divert

our master and his son's guest, as we do sometimes when he is

alone."

Abdoollah took his tabor and played all the way into the hall

before Morgiana, who, when she came to the door, made a low

obeisance, with a deliberate air, in order to draw attention, and

by way of asking leave to exhibit her skill. Abdoollah, seeing

that his master had a mind to say something, left off playing.

"Come in, Morgiana," said Ali Baba, "and let Khaujeh Houssain see

what you can do, that he may tell us what he thinks of you."

"But, sir," said he, turning towards his guest, "do not think

that I put myself to any expense to give you this diversion,

since these are my slave and my cook and housekeeper; and I hope

you will not find the entertainment they give us disagreeable."

Khaujeh Houssain, who did not expect this diversion after supper,

began to fear he should not be able to improve the opportunity he

thought he had found; but hoped, if he now missed his aim, to

secure it another time, by keeping up a friendly correspondence

with the father and son; therefore, though he could have wished

Ali Baba would have declined the dance, he pretended to be

obliged to him for it, and had the complaisance to express his

satisfaction at what he saw pleased his host.

As soon as Abdoollah saw that Ali Baba and Khaujeh Houssain had

done talking, he began to play on the tabor, and accompanied it

with an air; to which Morgiana, who was an excellent performer,

danced in such a manner as would have created admiration in any

other company besides that before which she now exhibited, among

whom, perhaps, none but the false Khaujeh Houssain was in the

least attentive to her, the rest having seen her so frequently.

After she had danced several dances with equal propriety and

grace, she drew the poniard, and holding it in her hand, began a

dance, in which she outdid herself, by the many different

figures, light movements, and the surprising leaps and wonderful

exertions with which she accompanied it. Sometimes she presented

the poniard to one's breast, sometimes to another's, and

oftentimes seeming to strike her own. At last, as if she was out

of breath, she snatched the tabor from Abdoollah with her left

hand, and holding the dagger in her right, presented the other

side of the tabor, after the manner of those who get a livelihood

by dancing, and solicit the liberality of the spectators.

Ali Baba put a piece of gold into the tabor, as did also his son;

and Khaujeh Houssain seeing that she was coming to him, had

pulled his purse out of his bosom to make her a present; but

while he was putting his hand into it, Morgiana, with a courage

and resolution worthy of herself, plunged the poniard into his

heart.

Ali Baba and his son, shocked at this action, cried out aloud.

"Unhappy wretch!" exclaimed Ali Baba, "what have you done to ruin

me and my family?" "It was to preserve, not to ruin you,"

answered Morgiana; "for see here," continued she (opening the

pretended Khaujeh Houssain's garment, and shewing the dagger),

"what an enemy you had entertained! Look well at him, and you

will find him to be both the fictitious oil-merchant, and the

captain of the gang of forty robbers. Remember, too, that he

would eat no salt with you; and what would you have more to

persuade you of his wicked design? Before I saw him I suspected

him as soon as you told me you had such a guest. I knew him, and

you now find that my suspicion was not groundless."

Ali Baba, who immediately felt the new obligation he had to

Morgiana for saving his life a second time, embraced her:

"Morgiana," said he, "I gave you your liberty, and then promised

you that my gratitude should not stop there, but that I would

soon give you higher proofs of its sincerity, which I now do by

making you my daughter-in-law." Then addressing himself to his

son, he said, "I believe you, son, to be so dutiful a child, that

you will not refuse Morgiana for your wife. You see that Khaujeh

Houssain sought your friendship with a treacherous design to take

away my life; and, if he had succeeded, there is no doubt but he

would have sacrificed you also to his revenge. Consider, that by

marrying Morgiana you marry the preserver of my family and your

own."

The son, far from shewing any dislike, readily consented to the

marriage; not only because he would not disobey his father, but

also because it was agreeable to his inclination.

After this, they thought of burying the captain of the robbers

with his comrades, and did it so privately that nobody discovered

their bones till many years after, when no one had any concern in

the publication of this remarkable history.

A few days afterwards, Ali Baba celebrated the nuptials of his

son and Morgiana with great solemnity, a sumptuous feast, and the

usual dancing and spectacles; and had the satisfaction to see

that his friends and neighbours, whom he invited, had no

knowledge of the true motives of the marriage; but that those who

were not unacquainted with Morgiana's good qualities commended

his generosity and goodness of heart.

Ali Baba forbore, after this marriage, from going again to the

robbers' cave, as he had done from the time he had brought away

his brother Cassim's mangled remains, for fear of being

surprised. He kept away after the death of the thirty-seven

robbers and their captain, supposing the other two, whom he could

get no account of, might be alive.

At the year's end, when he found they had not made any attempt to

disturb him, he had the curiosity to make another journey, taking

the necessary precautions for his safety. He mounted his horse,

and when he came to the cave, and saw no footsteps of men or

horses, looked upon it as a good sign. He alighted, tied his

horse to a tree, then approaching the entrance, and pronouncing

the words, Open, Sesame, the door opened. He entered the cavern,

and by the condition he found things in, judged that nobody had

been there since the false Khaujeh Houssain, when he had fetched

the goods for his shop, that the gang of forty robbers was

completely destroyed, and no longer doubted that he was the only

person in the world who had the secret of opening the cave, so

that all the treasure was at his sole disposal. Having brought

with him a wallet, he put into it as much gold as his horse would

carry, and returned to town.

Afterwards Ali Baba carried his son to the cave, taught him the

secret, which they handed down to their posterity, who, using

their good fortune with moderation, lived in great honour and

splendour.

THE STORY OF ALI KHAUJEH, A MERCHANT OF

BAGDAD.

In the reign of the caliph Haroon al Rusheed, there lived at

Bagdad a merchant whose name was Ali Khaujeh, who was neither one

of the richest nor poorest of his line. He was a bachelor, and

lived in the house which had been his father's, independent and

content with the profit he made by his trade. But happening to

dream for three successive nights that a venerable old man came

to him, and, with a severe look, reprimanded him for not having

made a pilgrimage to Mecca, he was much troubled.

As a good Mussulmaun, he knew he was obliged to undertake a

pilgrimage; but as he had a house, shop, and goods, he had always

believed that they might stand for a sufficient reason to excuse

him, endeavouring by his charity, and other good works, to atone

for that neglect. After this dream, however, his conscience was

so much pricked, that the fear lest any misfortune should befall

him made him resolve not to defer it any longer; and to be able

to go that year, he sold off his household goods, his shop, and

with it the greatest part of his merchandize, reserving only some

articles, which he thought might turn to a better account at

Mecca; and meeting with a tenant for his house, let that also.

His affairs being thus disposed, he was ready to depart when the

Bagdad caravan set out for Mecca: the only thing he had to do was

to lodge in some place of security a sum of a thousand pieces of

gold, which would have been troublesome to carry with him, with

the money he had set apart to defray his expenses on the road,

and for other purposes. To this end, he made choice of a jar of a

suitable size, put the thousand pieces of gold into it, and

covered them over with olives. When he had closed the mouth of

the jar, he carried it to a merchant, a particular friend of his,

and said to him, "You know, brother, that in a few days I mean to

depart with the caravan, on my pilgrimage to Mecca. I beg the

favour of you to take charge of a jar of olives, and keep it for

me till I return." The merchant promised him he would, and in an

obliging manner said, "Here, take the key of my warehouse, and

set your jar where you please. I promise you shall find it there

when you return."

On the day the caravan was to set out Ali Khaujeh joined it, with

a camel loaded with what goods he had thought fit to carry, which

also served him to ride on. He arrived safe at Mecca, where he

visited, with other pilgrims, the temple so much celebrated and

frequented by the faithful of all nations every year, who came

from all parts of the world, and observed religiously the

ceremonies prescribed them. When he had acquitted himself of the

duties of his pilgrimage, he exposed the merchandize he had

brought with him for sale or barter, as might be most profitable.

Two merchants passing by, and seeing Ali Khaujeh's goods, thought

them so choice, that they stopped some time to look at, though

they had no occasion for them; and when they had satisfied their

curiosity, one of them said to the other, as they were going

away, "If this merchant knew to what profit these goods would

turn at Cairo he would carry them thither, and not sell them

here, though this is a good mart."

Ali Khaujeh heard these words; and as he had often heard talk of

the beauties of Egypt, he was resolved to take the opportunity of

seeing them, by performing a journey thither. Therefore, after

having packed up his goods again, instead of returning to Bagdad,

he set out for Egypt, with the caravan of Cairo. When he came

thither, he found his account in his journey, and in a few days

sold all his goods to a greater advantage than he had hoped for.

With the money he bought others, with an intent to go to

Damascus: and while he waited for the opportunity of a caravan,

which was to depart in six weeks, visited all the curiosities of

Cairo, as also the pyramids, and sailing up the Nile, viewed the

famous towns on each side of that river.

As the Damascus caravan took Jerusalem in their way, our Bagdad

merchant had the opportunity of visiting the temple, regarded by

the Mussulmauns to be the most holy, after that of Mecca, whence

this city takes its name of Biel al Mukkuddus, or most sacred

mansion.

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