CHAPTER I

_Native Races of the British Empire_

THE NATIVE RACES OF

BRITISH NORTH AMERICA

THE NATIVE RACES OF

BRITISH NORTH AMERICA

BY

W. D. HAMBLY, F.R.A.I., B.Sc.

(RESEARCH DEGREE, OXON.)

OXFORD DIPLOMA IN ANTHROPOLOGY

ASSISTANT ANATOMIST IN THE WELLCOME RESEARCH EXPEDITION

TO THE ANGLO-EGYPTIAN SUDAN, 1913-14

HUMPHREY MILFORD

OXFORD UNIVERSITY PRESS

LONDON, EDINBURGH, GLASGOW

TORONTO, MELBOURNE, CAPE TOWN, BOMBAY

1920

[Illustration: NORTH AMERICAN INDIAN CHIEF.]

PRINTED IN GREAT BRITAIN BY

MORRISON & GIBB LTD., EDINBURGH

PREFACE

During recent years there has been a very happy tendency to change the

nature of geographical teaching from a monotonous memorising of the

names of natural features to a subject of living interest.

In the endeavour to effect this change there has been a serious

omission in our failure to appeal to natural interests of children by

making the human element a central feature of geographical work.

A study of the picturesque lives of native races of the British

Empire is an absolute essential if the teacher wishes to impart the

appropriate colour and setting to a subsequent course of economic,

regional, and political geography.

The sharp contrast between European beliefs and customs and those of

primitive people is in itself an incentive to study and interest.

In addition to this, a sympathetic understanding of the many native

races who are controlled by English statesmanship is necessary for the

material and moral progress of dominions in the British Empire.

W. D. HAMBLY.

CONTENTS PAGE

CHAPTER I

THE COUNTRY AND ITS PEOPLE 9

CHAPTER II

SOME OCCUPATIONS OF INDIAN TRIBES 16

CHAPTER III

SOCIAL LIFE AMONG INDIAN TRIBES 22

CHAPTER IV

THE SOCIAL LIFE OF THE ESKIMO 28

CHAPTER V

THE ESKIMO AS A HUNTER 36

CHAPTER VI

TALES TOLD BY THE ESKIMO 52

[Illustration: Map of the northern U.S. and Canada with

names of native tribes]

NATIVE TRIBES OF BRITISH NORTH AMERICA

CHAPTER I

THE COUNTRY AND ITS PEOPLE

The “Old World” was startled in 1493 by the great navigator Columbus,

who returned with wonderful narratives concerning the “New World” of

North America, whose native population he called “Indians” because,

strange as it may seem to us, he thought that by sailing west he must

come to the land of India. At the present day scientists are at a loss

to account for the origin of Eskimo and North American Indian tribes;

sometimes the former are connected with the European cave dwellers,

who did such beautiful work in bone and ivory toward the end of the

old Stone Age. Whatever may have been the origin of countless numbers

of Indians, comprising hundreds of tribes, we may be certain that they

had inhabited the continent from a very remote period, for in very deep

old layers of soil one may find stone axes and arrowheads, which are

side by side with human remains and the bones of extinct species of the

horse.

Not one little book, but many large ones, would be required in order

to give an account of all the Eskimo and Indian tribes of British North

America, to say nothing of the vast numbers of tribes watched over by

the United States. So we shall have to content ourselves with a glimpse

at the lives of a few tribes inhabiting country which lies between the

extreme north of North America and a boundary line passing from the

south of Vancouver Island through the Great Lakes, to the south of the

St. Lawrence estuary.

Eskimo tribes on the west coast of Greenland are under Danish rule,

while Eskimo and Indian people of Alaska are subject to control by the

U.S.A. Hence we shall concern ourselves chiefly with the “Central”

Eskimo of Hudson Bay, Baffin Land, Davis Strait, and Labrador; while

with regard to Indian tribes we may select just a few of those which

lie wholly, or to some great extent, within British territory.

[Illustration: A NORTH AMERICAN INDIAN.]

Although Eskimo tribes are to be found from Behring Strait to

Greenland, and Indians anywhere between Vancouver Island and

Newfoundland, the appearance of peoples in widely separated tribes is

very much the same. All the Eskimo are short of stature (average height

5 ft. 2 in.), well built and sturdy, while the skin colour is a dark

yellowish brown, not unlike the shade that characterises the Southern

European. In some respects the Eskimo is not unlike an inhabitant of

Mongolia, for at once a traveller would notice the broad face, high

cheek bones, straight black hair, and oblique eyes. The head of an

Eskimo is long in proportion to the breadth, and the very high vault

enables a student to pick out an Eskimo skull from a great number

of those belonging to other races. The North American Indians, too,

are very uniform in appearance, and a native taken from one place

could easily be mistaken for an inhabitant of some region far away;

for in almost all cases there is the broad face, long well-shaped

nose, and pointed chin. To speak of a “Red” Indian gives quite a

wrong impression, for the skin is of a coppery brown, with a kind of

underlying red tinge. The hair is usually long, straight, and black,

but in British Columbia, and amongst the Déné, a reddish shade of hair

is not uncommon, while among Salish tribes of the Pacific Coast the

hair may be wavy or slightly curled.

Of all the native tribes of British North America the Eskimo have

by far the hardest and most unpleasant life, because they have no

vegetable foods, cannot practise agriculture, and are entirely

dependent on the products of hunting expeditions, which for nine months

out of twelve are undertaken in bitterly cold weather, and among dreary

wastes of snow. Indians such as the “Haida” of Queen Charlotte Islands,

the “Kwakiutl” of Vancouver, and some of the “Salish” and “Déné” tribes

of British Columbia, are most fortunate on account of a warm temperate

climate and an abundant supply of various animal and vegetable foods.

To the west of the Rocky Mountains lies a hilly, well-wooded country,

abounding with game such as deer, foxes, bears, hares, beavers,

squirrels, while birds are plentiful, and delicious salmon may be

obtained from the Fraser River and its tributaries. Of all trees the

cedar has been most useful to the coastal tribes, for it is to them

what the cocoa-nut palm is to the people inhabiting the South Sea

Islands. From the wood of cedar trees, houses and canoes are made,

while clothing may be manufactured from the inner bark; and there is

no part of this useful tree which is not put to some good purpose.

Basket work is very cleverly woven with strands of different colours

representing geometrical patterns, people, and objects. It may be

thought that the outlines of human and animal figures are too stiff,

but one must remember that the rigid nature of the basket work compels

the worker to make straight lines.

[Illustration: BASKET-WORK HAT: WHALING SCENE INWOVEN. WOOTKA

SOUND, N. W. AMERICA.]

Some drawings of animals are provided with human, or almost human

faces. This is done, not because the worker is unskilful, but because

he believes that spirits of his ancestors may dwell in animals.

Therefore the human and animal features are combined in sketches,

tattooing, and masks.

Very different from British Columbia is a vast stretch of country from

the eastern slopes of the Rocky Mountains to the shores of Hudson Bay.

Here are to be found many branches of the Déné Indians under the names

of “Beavers,” “Dog Ribs,” and “Yellow Knives,” who have figured in

many a story of breathless adventure; and it is with this snow-clad

trappers’ country that Jack London has dealt in several of his novels.

On the southern shore of Hudson Bay the Algonkin Indians have come into

contact with Eskimo peoples, but nowhere are the two very friendly. To

the south of the Algonkins are the Lakes Superior, Erie, and Ontario,

in which region live the remnants of such important tribes as the

Huron, Iroquois, and Mohawks; the last named have been the heroes of

many a story book. In the year 1858 all Indian tribes came under the

charge of a special department of the Dominion Government, which set

aside certain localities for their use. Naturally the natives changed

very rapidly when in contact with Europeans, so that to-day they are

not the wild people described by such travellers as Fraser, Vancouver,

and Mackenzie, who explored the North-West Territories between the

years 1793 and 1808. Indian dress, weapons, canoes, carving, religious

songs, and dances are still extremely common, and in the United States

there is a special department of the Government concerned with the

publication of books describing the lives of Indian tribes.

Mr. C. Hill-Tout, who has spent much time in observing the Indian

tribes of the Pacific Coast of British North America, says: “There

is no doubt in my mind that the present Salish population of about

12,000 does not represent nearly a fifth of the population of this

stock at the time of Simon Fraser’s visit to them. One tribe alone,

the ‘Lukungen,’ whose settlements are at the south-eastern end of

Vancouver’s Island, was estimated in 1859 to number 8500. To-day

they could not muster 200, or less than one-fortieth of their former

numbers.”... “That dying race the Haida of Queen Charlotte’s Islands

numbered, in 1840, 8328. Twenty years ago that number had dwindled to

2000, and to-day the native population of these small islands is about

700.” Perhaps it is safe to say that the total native population of

British North America is only one-tenth part of what it was a hundred

years ago. Alcohol, small-pox, and pneumonia have caused a heavy death

rate, in addition to which the easier lives, and the adoption of a

good deal of European clothing, have made the natives less robust, and

therefore an easy prey to all forms of sickness.

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