CHAPTER V.

IN THE HIGHEST DEGREE.

Five long and fateful years had rolled up the self-inflicted

sacrifices of the man from Kankakee.

In the remote glades of Gingalee lonely Alonzo Leffingwell has finally

completed the curriculum of the fifty-seven Paths in accordance with

schools of Hindustan.

The Western Votary of “Meditation” had attained to the Highest Degree

of “the first Discipline.”

He is now descended from the inaccessible mountain upon which he

received his education in the Lesser Attainments.

He is now released from the “Cave of the Happy Musings of Misery.”

His pilgrimages, penances and prostrations are suspended.

He is temporarily absolved from the Wheel of Chance. He has, as it

were, cut out the “Circle of Transmigration.” He is taking a vacation.

And just here (as Alonzo afterward explained in Kankakee) should be

made some explanation of the wide difference and distinction between

the mystico-theosophic-scholastic courses of Illinois and India.

In the Eastern branch TIME is the essential.

In the Western school Hustle is the key.

In the East forty to fifty years are consumed in mere preparation in

initiatory contemplation, abstraction, introspection and absorption.

Oriental methods call for time without dates, and a hundred years in

the achievement of Gnanum is considered excellent work.

The practice of doubling or “ponying,” which obtains not merely in

Illinois, but which distinguished Western scholarship generally, is

unknown in India.

These methods are, however, invaluable when the American seeks wisdom

in the Indian schools. By thus doubling or doing extra time Alonzo

Leffingwell broke the record.

At first the deprivation of soap, towels and other civilized

accessories appeared important. At times he yearned for a fine-tooth

comb and a safety razor. However, when he had sat for six months

without a change of position, and after he had held up his hands for

several weeks at a stretch, he ceased to feel the need of these

things.

Thus he conquered the Material and attained to the first stages of

Nothingness in five brief years.

These years of Mounting the Spiral were, however, very trying to the

Occidental Man, who had been used to the Spirit of Chicago and the

Push of Illinois. His Oriental education wholly lacked the stimuli of

association and competition.

For months he would have no other company than his own image in the

Sacred Lake by day, and his own reflection in the night time.

For weeks together he heard no sounds nor had any news of outside

life except the growl of a tiger or the laugh of some hyena in the

mountain fastnesses.

This was especially depressing to one who had been reared on the

Morning and Evening editions and to whom yellow journalism was food

and drink.

Anything like a “Scoop” is not likely to occur in Mystic Circles in a

thousand years.

For a long time the life in Gingalee seemed unutterably slow. He found

himself where advertising as an art had not opened up. There was

nothing to “exploit” and nobody to exploit it.

He found that men of his chosen profession were not expected to talk

about themselves nor boast of their successes. At first this was so

oppressive to the Seer from the States that he almost regretted

leaving Kankakee. For, to boast of the length of one’s nails growing

through the Palms would be voted exceedingly bad taste; and to exhibit

satisfaction in the length of time one could meditate upon the

“inspirated breath” would be set down as a weakness unworthy of a

Wise Man.

Alonzo Leffingwell, therefore, practiced his Western methods and took

his Eastern Degrees without announcing it in Headlines. He did not

even send out a circular, nor display a poster.

By close application, however, he accomplished in five years what

would have required fifty years for the native Hindustanee.

He was now, physically speaking, quite another man. He was quite

another being than was he who had fallen at the feet of Imogene

Silesia Sheets that June night in Kankakee. His Physical Vehicle was

now but an underlying skeleton with an overlaid sun-baked skin.

For days together he sat folded up like a jack-knife, or knotted like

a piece of string. He was impervious alike to heat and cold, sunshine

and storm, or mosquitoes and antimires. And as for this whole physical

world, though still in it, he was not of it. He was now, as far as the

appetites and desires of the flesh are concerned, of no possible

pleasure to himself nor to anyone else. Physically, or exoterically

speaking, Alonzo Leffingwell was no more.

All this, however, was but the external, physical, material view.

Esoterically, or astrally speaking, our hero had achieved the supreme

object of Yog, and in reality the young man had never been so much

alive, so joyously youthful, so entirely free, or so recklessly gay.

For it was now Alonzo Leffingwell, the astral man, who at will walked

in and out of the crumpled up physical shell and levitated gaily

through tangled jungle and dreary desert.

It was not the body but the spirit, the ethereal man, which clove the

atmosphere and hied itself away through space, quite independent of

all our clumsy means of locomotion, of our ships and railways, and our

foolish bikes and autos. In this superior state he became a very

active member of the great body politic. He was continually on the

go. He went everywhere and saw everything.

Questions of salary and transportation were done. He had no baggage to

check. He had no hotel bills, no tips to pay. He could no longer be

snowbound nor floodtied. He traveled on schedule time.

He was now equipped for any old state of matter. He was impervious to

dust, dirt, noise, odors and confusion. He was now equal to Chicago.

Liberated, self-supporting and self-propelling, this gay Gnani betook

himself from the gloomy glades of Gingalee. He hied himself joyously

over jungle and desert. He blithely skimmed the sea. He poised himself

above the breakers on his native shore. His eyes were on the setting

sun, his heart in Kankakee.

Nothing asked he now of any man. The exactions of custom houses and

the extortions of cabmen were no more. He had forever escaped the

abbreviated bunk of the Pullman sleeper, and the elongated solicitude

of the Pullman porter.

The annual pass, once so prized by the Kankakee journalist, was now as

nothing. For He-Who-Knows is a perpetual deadhead. He has solved the

annoyances of travel. Steamships and steam cars have no value to him.

Transfers and trolleys trouble him no more.

HE-WHO-KNOWS has indeed solved the question of income and

transportation. He has unlimited credit. He is rapid transit itself.

Alonzo Leffingwell, Freshman Gnani of Gingalee, is master of the lower

levels of space. He is distinctly in it.

His later critics were only reverting to facts when they said that he

was “In the air.”

A Yearning Yankee Yoga,

In youthful yellow Toga,

Yodling sweetly all the livelong year;

Yielding to the yoke of Karma,

Yet so meek he would not harm a

’Squito, sitting, singing on his ear.

The Gay Gnani of Gingalee; or, Discords of Devolution A Tragical Entanglement of Modern Mysticism and Modern Science · 第 5 / 13 章