CHAPTER I.

[Illustration: THE GAY GNANI OF GINGALEE]

THE GAY GNANI OF GINGALEE

OR

DISCORDS OF DEVOLUTION

A TRAGICAL ENTANGLEMENT OF

MODERN MYSTICISM AND

MODERN SCIENCE

BY

FLORENCE HUNTLEY,

Author of

“Harmonics of Evolution” and “The Dream Child”

HARMONIC FICTION SERIES

VOL. II

CHICAGO

INDO-AMERICAN BOOK CO.

1908

Copyright 1908

By

FLORENCE HUNTLEY

Published 1908

DEDICATED

to

Those who are wise enough

to be foolish--at intervals

PRELUDE.

Mother Nature contributes the elements and qualities and “temperament”

of the individual; and no matter what the education, occupation,

position or experience, those native tendencies persist.

One who is born with the disposition for mental frivoling and a keen

sense of nonsense discovers that these tendencies persist with far

greater tenacity than any impulses of anger or fear or other

destructive elements. The writer of this little book has found them

subordinate only to the thirst for knowledge and the love of truth.

When the author of this “romance” finally renounced the small gods of

her personal ambitions, and surrendered the diverting occupation of

newspaper work for serious instruction in the School of Natural

Science, she merely restrained but never eliminated that Sense of

Nonsense. The native tendency toward intellectual badinage and

literary travesty persisted--and even to the present time it furnishes

relaxation from the absorbing duties in connection with The Great

Work.

Science, if it be Science, must take into account all of the facts of

Human Nature; and Philosophy, if it be Philosophy, must include and

assign to place every intellectual, native and normal tendency of the

Soul.

Science and Philosophy that have no room for the incongruities of life

and the frivolings of the intelligence are only partial mentors and

masters.

The workshop occupies so much of life, thought and energy, that no one

should refuse an occasional hour in the play room.

Confidence in the good sense of the readers of the Harmonic Series

forbids the thought that this little satire should be mistaken for a

reflection upon the Verities of the School of Natural Science, or

that it could be so misinterpreted as to discredit the Harmonic

Philosophy.

In so far as it is a travesty it deals, not with the facts of Science

and the Truths of Philosophy, but with the people and the things which

discredit both.

“The Dream Child” and the first sketch of “Discords of Devolution”

were written at the same time and place, but at different desks.

This was done in Washington City, at the time of my separation from

newspaper life.

The one stands for that earliest concept and ideal of the Great Law,

while the other represents the undertone of nonsense which

instruction, experience and self-denials have subdued but never

eliminated.

The manuscript of this little volume has been read, from time to time,

by friends who have urged its publication. This, however, was never

seriously intended until the “Interlude” (Chapter XII.), was

contributed by the TK, which interlude gives to the whole a definite

meaning and purpose but vaguely suggested by my own work.

Except for this masterly arraignment of The Gay Gnani of Gingalee the

author of this tale would have lacked the courage to publish it.

With this addition, however, the writer reconsidered, reread and

retouched the Ms., and consented to an Experiment.

With this explanation, excuse and apology for the writing of the

romance in the first place, and now for its publication, the author

commits it to criticism--with a certain conviction that it has a

mission of its own to perform.

FLORENCE HUNTLEY.

INGREDIENTS.

Chapter Page

PRELUDE 5

I PROPHET AND PROFIT 13

II MISS SHEETS IS SHE 21

III IN PRIMORDIAL BIOGEN 30

IV THE MANSARD ROOF 49

V IN THE HIGHEST DEGREE 65

VI THE GAY GNANI OF GINGALEE 75

VII THE BOOK AND THE BAGDAD 87

VIII THE MAN IN THE CELLAR 110

IX DRAWING A CORK 130

X A PRIVATE EXHIBIT 140

XI UP AGAINST IT 158

INTERLUDE 176

XII “THE WAGES OF SIN IS DEATH” 177

(By a Member of the Ancient Order of the

Brotherhood of India.)

XIII PHLOGISTON IS RESTORED 189

POSTLUDE 204

“For what shall it profit a man if he gain a whole Drug Store and jar

his Higher Self?”

--_Aphorism of the One Hi_----.

CHAPTER I.

“_Philosophers Deride, Fools Investigate_.”

PROPHET AND PROFIT.

“But my profession,” pleaded the slim and pallid youth who stood

wistfully eyeing the Soda Fountain. “You forget, my friend, that the

vows of a Guru forbid such diffusion of force and waste of magnetism

as occur in meeting those not of The Path.”

“Tommy-rot!” bawled young Mr. Vanderhook as he continued to polish the

already glittering faucet. “You’ve not seen her, and you hear me,

there is only one in the box and what’s more she can give cards and

spades to any old band of mystical misfits on the top side the Earth.”

“But my _profession_, William, the obligations of

One--Who--Aspires--To--Know are--are--simply immense, and in my

profession--”

“O, hang your profession--a couple of minutes anyway,” interrupted the

man at the fountain, “and come along. You’re not going to shake

Kankakee till you’ve seen my Very Best--the finest Chicago brand, the

highest flyer this side your celestial belt. What d’ye say, and

what’ll you have?” and Bill Vanderhook looked anxiously into the

other’s face while his hand sought the “sweet cream” spigot.

“And if I consent,” finally murmured the Occultist, now toying

mechanically with the long handled spoon, “If I consent,” he repeated

in a weird monotone--his eyes following the process of a Lowball--“and

look upon WOMAN--should I look upon her you would call your own,

remember, Bill, that _you_ assume _my_ responsibility, and that upon

_your_ head will rest the consequences of _my mad act_. Upon _you_

must descend the penalties of my violation of the First Degree.”

“I’ll go you,” recklessly responded the young druggist, as he shoved

the frothing fluid across the marble slab--“only let’s get a move.”

Alonzo Leffingwell’s right hand closed vaguely but firmly upon the

handle of the drinking-cup. With an air of utter indifference he

poured the questionable compound into his system. Then his left hand

sought his vest pocket--tentatively.

The Vanderhook drug store once more stood the treat.

Since infancy these two young men had been inseparable chums. The law

of opposites had been satisfied. It had attracted and welded the

affections of the stout, stocky, rosy and roystering Bill Vanderhook

and the pale, pensive and passive Alonzo Leffingwell.

Bill’s voice in babyhood was loud, resonant and cheerful, while

Lonnie’s was low, limpid and languid. In youth Bill’s eyes, big, bold

and black, had seemed continually searching for the hidden and

forbidden things of fruit closet and melon patch. Contrawise, Lonnie’s

orbs, mild, misty and luminous, seemed forever scanning the

unsatisfying deeps of space.

While nature seemed to have constructed Bill Vanderhook for a

short-stop or a half-back, it had reserved Alonzo Leffingwell for the

higher arts of mystical mysteries.

On attaining his majority Bill consulted with his father and accepted

a partnership in the paternal pharmacy. Alonzo consulted with himself,

determined upon mysticism and cut loose from parental guidance. Upon

this he resigned, as humorist of the _Daily Clarion_, and set out upon

the path of wisdom.

About the same time that Bill turned from bats to bottles and gave up

the kicking of balls for the rolling of pills, Alonzo laid down his

pen, took up his crystal and immured himself in his bedroom.

Naturally, the exactions of these widely differing occupations tended

more and more to separate the two young men.

To Bill Vanderhook it meant an active daily life and a perpetual

hustle in holding his father’s trade and reaching out for the

increase. It meant for him a frequent dip in the social swim, and

great popularity among those who attended “functions” and presided at

Chafing Dishes.

To Alonzo, his decision to become a “Wise Man” cut him out of pretty

nearly everything in the town. It meant renunciation of all social and

sentimental diversions of Kankakee. While upon the Druggist were fixed

the obligations of citizenship which rooted him in his ancestral home,

to the Mystic it meant only obscuration and retirement.

While Bill was now joyously “taking stock” and setting up new show

cases, Mr. Leffingwell, in obedience to his “Higher Self,” was packing

his grip for India.

For he who aspires to the state of Gnanum must seek a more adequate

asylum than that of Kankakee.

Alonzo was now well up in Yogum.

He approached Gnanum.

He apprehended the ALL.

Against all this Bill had violently protested. “Cut out this

foolishness, and get the bats out of your belfry. Come,” he implored,

“and clerk for me. This is the Leader in Kankakee, and when you learn

the business I’ll make you my Pardner. Now what’s the matter with

THAT?”

“Pouf! _Piff_! PELF!”--and Alonzo had shuddered as he thus expressed

in a musical crescendo his repulsion for trade. At the mere mention of

the Drug Store, or the Stock, this Prophet’s apprentice might have

been seen to curl his mustache with disdain.

He was strangely indifferent to the possible profits of the show-case

and the soda fountain.

Once he had asked, with something akin to vitality in his tone, “How

can you, Bill, consent to spend the whole of your earthly life in the

weighing, measuring and compounding of cold, inert forms of matter?”

“And how can you,” Bill had retorted in immeasurable disgust, “how can

you consent to spend your life in heathendom, roosting on top of a

post for forty years, till your fingers grow through your fists? And

more,” he continued loudly, “I’ll have you remember that these same

cold, inert forms of matter stand for big, warm and lively DOLLARS.

D’ye hear me, Mr. Dyanzy Chooanzy? While you’re munchin’ raw fodder

and meditatin’ in mouldy caves on the manifold mysteries of mankind,

I’ll be livin’ up to the Queen’s taste in Kankakee--swell

front--mansard roof--stunning wife--bank stock--and--who knows--but

the legislature or Congress or even”--and Bill paused modestly before

nominating himself to the Presidency.

Alonzo vouchsafed no reply.

He only gazed at his companion with the wide, meaningless smile of one

who Knows--he--Knows.

Then, shaking his head with vast, prophetic solemnity, he waved adieu

and passed out--in impenetrable silence.

This devotee had learned, as do all those who delight in the name

“Mystic,” that nothing is more effective than this vague, superior

silence, when confronted with the crude practicalities of the

“Unillumined.”

Then a truce prevailed between these erstwhile comrades until--the

ever to be expected--the Unexpected--happened.

The Gay Gnani of Gingalee; or, Discords of Devolution A Tragical Entanglement of Modern Mysticism and Modern Science · 第 1 / 13 章