As I went through the school it seemed to me that the types of the

children were modified in two ways, inclining now toward the elongated

head, with pointed chin, dark hair, dark eyes, and mantling color, now

toward the round-headed, square-jawed, blond type, with full, dreamy,

blue eyes. But under these modifications one felt that there was a

persistent something that was their own, neither German nor French nor

anything else, for all the mingling; the Alsatian root and stem, with an

inalienable, peculiar life mounting in it, its very own, its race-gift.

And this essential gift, this rich, diverse inheritance, had been

received from each point of the compass. From the south, through the

defiles of the Alps, the great Latin traditions had infiltered. From the

north and east had come Germanic thought, with its mystical reactions,

its metaphysical inclinations, its marvelous legends, and its romantic

chronicles of gods and half-gods. From the west, from Gaul, came grace

and courtesy and the deathless wish for liberty. Was ever a people more

richly endowed? Yet, how shall even such a seed grow if it never lie

quiet in the warm darkness of the earth?...

Then I turned from the paths of learning, and went over to the very

well-kept ambulance, in charge, since several years, of the ladies from

Mulhouse, whom I had met at dinner the night before.

And I stood by the bed of a dying negro of the Fifteenth New York

Infantry, his eyes already glazed, and thought how he was to leave the

broad valley of the Thur for that other wider Valley of the Soul, where,

it is said, we are all of one color. And I am inclined to believe it, for

the further I go, even in this life, the less real difference I find in

people; even the white, unfortunately, are extraordinarily alike about

most things; and one can but wonder why the few high differences, rather

than the low and easy likenesses, are discouraged by so many good men.

Then I sought out the church of pink stone, passing a pink fountain

in the chestnut-planted square it fronts on, where blue-clad soldiers

were coming and going, busy about their midday meal. And, entering the

church, I thought, after commending the soul of the negro to its Maker,

of St.-Amarin, who has given his name to the broad, sweet valley and its

pleasant town.

The chronicles have it that he erected an oratory hereabouts with his

own hands. Later when St.-Prix, the holy bishop of Auvergne, was passing

by, on his way to the court of Childeric to obtain permission to build

a church, he stopped at the oratory to rest and found its builder lying

ill of a fever. St.-Prix making the sign of the cross upon his breast,

immediately the fever falls, and Amarin finds himself bathed in a gentle

sweat. He arises, gives thanks to God, and in gratitude offers to

accompany St.-Prix to the king’s court.

Now, some time before, St.-Prix had run afoul of a vicious, thick-souled

man named Hector, Count of Marseille. The matter being brought to court,

in the final judgment the holy bishop had been acquitted, and the wicked

Hector convicted and put to death.

But the family of Hector was proud and vengeful and powerful (in our days

we’ve seen such), and learning that St.-Prix had set out on the journey,

sent a squad of archers and other soldiery to make away with him _en

route_.

These came upon him, accompanied by St.-Amarin, in a village known as

Volvic. Now when Amarin saw the assassins stretching their bows, the

first thought of the natural man was to get out of harm’s way. But

St.-Prix, further advanced in sanctity and therefore more perceptive

of the invisibilities, seizing him by the arm, said to him the words,

alas! so incomprehensible to us, children of the age: “If you lose this

opportunity for martyrdom, you will perhaps never find it again!”

At this Amarin stood his ground, though one has a feeling from the little

one knows of him that he had a natural love for life. He was the first to

be massacred, “his soul leaving his body in the company of angels.”

The assassins, thinking their work well done, were about to depart, when

St.-Prix called to them, saying: “But I am he whom you seek. Do with me

what you will.” Whereupon one of the evil men, Radebert by name, gave him

a sword-thrust through the breast. And as he cried out the words each one

of us should ever have ready on his tongue (Heaven knows they are needed

often enough), “Forgive them, Lord, they know not what they do,” another

thrust caused his brains to spurt from his head. Whereupon angels were

seen again descending, and the murderers, appalled by a great light that

filled the valley, took their flight.

Sitting quietly in the pink church of St.-Amarin (its interior is noble

of breadth and length, though not high), I thought how sweet is the

mystical gift, and that one but stingily endowed in other ways, without

houses or lands, or even learning or beauty or grace, if he have but the

inner light, draws many unto him.

So alluring are such that kings in anguish call for them; even the

wasters of life, they know not why, sometimes seek them out; others have

been known to forget their money-making, or stop their spending, and

render themselves physically uncomfortable, trying to get at the strange

and secret gift they offer.

For the permanent interest of life is the unseen, and neither visible

joys nor visible griefs can compete with it, nor any of the ways of the

flesh, however pleasant or however straight.

And who would not sometimes dwell on these inner stages of the

life-journey? With joy on the first period, which is that of innocence,

passing with a sigh to the second, which is that of deviation; with

a moistening of the dry heart to the third, that of reconciliation.

Finally in humility to the fourth and last, which is that of pilgrimage,

where the soul, accepting the two great natural abhorrences, old age and

dissolution, hopeth for redemption and renewal....

And then I found the clock was striking twelve and I left the inner

world (alas! rarely is my stay in it long, even if no clock strikes) and

hurried to the _popote_.

XII

THE HARTMANNSWILLERKOPF

“_Now thou art come upon a feast of death_”

Very pleasant luncheon, after the accounting of the flesh, though not

dallied over, as Captain Perdrizet, a man (Heaven reward him; I never

can) of much _élan_ and quite a little perception of values, suggested

changing my afternoon program, which was that of calling on various

members of the high and comfortable bourgeoisie, whose “fleeting

mansions” are known to me in many lands. When I found that, instead of

basking in the comforts of this same bourgeoisie, eating their sweet and

pleasant cakes, sitting in their deep armchairs, looking at the portraits

of their ancestors, fingering their bric-à-brac and looking out at their

view, I might, if the special commander of the special sector so willed

it, make a pilgrimage to the sacramental Hartmannswillerkopf, where

fifty thousand sleep—and where others even then as we spoke were laying

themselves down, my heart was greatly quickened and my soul, after its

manner, began to burn.

The sun was coming out between heavy showers as Captain Perdrizet and I

departed hastily for Wesserling, where the permission was to be got. Now

Wesserling rather deserves a page of its own, for many reasons, though,

having a single thought—that of the pilgrimage—I gave but a glance

at the very interesting little war-museum, stamped hastily on memory

the quite delicious emplacement of the old château, now divided into

various large and comfortable dwellings of the people on whom I was to

call, and commanding the lovely valley to the west. Captain Perdrizet,

who proved at every step to be a man of sequence as well as enthusiasm,

took me straight to Commandant de Saint-Denis. After some conversation,

which I politely didn’t catch, but which terminated by: “_Oui, si c’est

comme ça_” (I looked perhaps more reasonable than I felt with that heat

about my heart), “but I must telephone to the commandant of the sector

at Camp Wagram, and from there you must proceed with an armed escort.”

Gratefully, but with exceeding celerity, we shook the dust of the

_Kommandantur_ from our feet, and returned through the valley as far as

Willer, when we began to rise in a world of mist and breaking light, from

time to time deluged by a diamond-like shower. Up, up through hills that

one can no longer call changeless, for they are hills with their heads

nicked off, neither branch nor leaf left on the stumps that outline their

notched and shabby crests. Past batteries and gun-emplacements, embedded

in wet foliage, many of them made by American troops last summer. Deep

through a world of rusty beeches, with pine forests splashed like ink

on near hills, here and there the torch of a larch—_mélèze_, it is

called—and it is the only one of its family that grows yellow in autumn

and sheds its foliage, and doubtless kind heaven made it so, that it

might be a lamp in dark forests. There was the sound of rushing waters;

and everywhere that beauty of moving, blue, helmeted figures afoot, on

horseback, or on muleback was woven into highway and forest path, and to

mind came immortal verses, of which I changed two words:

Know’st thou the mountain-bridge that hangs on cloud?

_Blue men_ in mist grope o’er the torrent loud.

In caves lie coiled the dragon’s ancient brood.

For do not everywhere “in caves” great guns “lie coiled” whose “ancient

brood” are these munition-heaps spawned upon the mountain-side?

[Illustration: AMERICAN TROOPS AT MASEVAUX CELEBRATING THE FOURTH OF JULY]

[Illustration: FRENCH TROOPS AT MASEVAUX CELEBRATING THE FALL OF THE

BASTILE, JULY 14TH]

Up, still up, past a long convoy of munitions and food mounting slowly

and heavily to the sacrificial Hartmannswillerkopf, which seems like

a great altar under whose stone lie many saints—and the number of its

cemeteries is one hundred and thirteen, while God alone knows the

unnamed, unnumbered graves, and those yet to be dug. I find that rarely

do the bones of soldiers travel far, and so it should be, for what spot,

even of a father’s inheritance, is so truly his as that where he has

fallen? No litigation of man can despoil him of it, and even when he and

his deeds are forgotten it is still his. So let him lie.

Everywhere from the forest came strong, damp odors of things fugitive

and deciduous. The violently released sap of shell-splintered and broken

trees mingled its odors with that other natural smell of falling leaf.

Lush mosses exuding still deeper, earthier odors were folded about the

broken shafts in soft, green velvet swathings. And some of these forest

wounds were new, some old and almost healed, like the human griefs of the

war.

At a sharp turn in the road we leave the motor, passing on foot many

camouflaged dugouts, and, somewhat breathless, reach the collection of

low wooden huts known as “Camp Wagram.” Each little building has layers

of fresh pine branches on its roof, and its sides are painted in piebald

or zebra-like patterns.

We were shown into the dugout of the commandant, commanding the 363d

Infantry, whom we found writing at a little pine table. He received us

smiling, and not surprised, our visit having been announced by telephone.

A smallish man with very attentive eyes, whose quiet exterior and strong

Burgundy accent cover, I am told, a heart of gold, together with quick

judgment and complete fearlessness.

He gives me a military cape to replace my heavy fur coat, and we start

out to Camp Meudon, farther up, where we are presented to another

commandant who is frankly, though politely, surprised to see a woman

where no woman has been.

A few harmless jokes about being at Meudon, yet, alas! so far from

Paris, are exchanged, after which, followed by the armed escort, we

mount through the wet, shabby forest to the very top of the Molkenrain.

There crouching in some bushes we peer out through them to the

Hartmannswillerkopf, that culminating, coveted point of the great

plateau, where men have wrestled unto death these four years past. Brown,

withered, not a tree on it left, its form is traversed only by a long

black line—the German trenches.

Behind and on each side of “Le Hartmann,” as it is called “for short,” is

a great, misty, German plain; toward the left, in the extreme background,

is the three-crested hill of the “Hohkoenigsberg”; great flamelike

patches of cloud lay upon it, transmuting its stones and mortar into

something gorgeous and unsubstantial. To our right and beyond stretched

another great German plain, in front of which curtains of sun-shot cloud

were falling and rising. One moment villages and fields and white ribbons

of road shone, the next they would be blotted out by pillars of mist, and

others came into view.

“If they see us, they will fire,” warned the commandant as I made an

involuntary movement to rise, when another quick diamond-like shower beat

about us.

“But isn’t it too dark?” I asked; that world of the Hartmann sector

seemed so indistinct in shifting light and rain.

“They’ve seen us when it was darker than this,” he answered, rather

grimly, with the expression of one remembering lost men.

Passing to another vantage-ground of the Molkenrain, whence we could see

the Sudel, now entirely in French hands, we met a group of blue men,

emerging beautifully out of the colored mist under the silver heaven.

They were carrying hot soup to other blue men in the brown trenches of

the Hartmann.

Standing for no uncompleted emotions as far as the Hartmann is concerned,

Captain Perdrizet stopped a glowing-eyed, red-cheeked, black-haired

Meridional stripling and told him to let me have a taste from the can he

was carrying. I drank, thinking “there are many ways of winning the war,”

from a dipper for which a trusty, much-camouflaged hand had first to hunt

in its steaming depths. As I thanked him I wondered within myself should

I wish him a quick young death or a long life and a toothless old age? As

will be seen I’m obsessed by the veterans.

About this time Commandant Moreteaux said: “But Madame will only have

seen the Hartmann in mist and rain. Why not come a second time and lunch

with me to-morrow?”

I looked at Captain Perdrizet, he at me, and both being, as I have

said, mortals of “first movement,” and knowing holy enthusiasm, we

accept—though I bethink me somewhat late of our chief, the commandant of

the Military Mission, who marks the shining course of my Alsatian hours,

and who might have other plans. It was “to see.”

As we came down in the gathering gloom, over the shell-ravaged sides of

the mountain, I was conscious of a deep, in some way sweet, feeling that

I might be going to see, to _feel_, it all again. And, too, as is the way

of the heart, it seemed then somewhat to belong to me.

I was not as one who never more will pass.

Everywhere in the brown, wet forest pale-blue forms stood aside to make

way for us. As we reached Camp Wagram, where I re-exchanged the long,

blue military cape for my coat, great shots began to echo through the

hills, and the flare of guns illuminated the thin, dark, scraggly crests.

It was still war. Near, so near, men were breathing out their souls, to

be “scattered by winds and high, tempestuous gusts.”

As we stood making our adieux, a radio was brought to Commandant

Moreteaux, and we heard then and there that Foch had received the German

Parlementaries, and given them seventy-two hours, from eleven o’clock

of that day, Friday, to say “Yes” or to say “No.” Nobody spoke when he

ceased reading. It seemed suddenly like the world’s end.

And it’s a good, quick place to get one’s world-news, there in the

Hartmannswillerkopf sector!

Then we said another and quite hasty _au revoir_, fearing night would

descend upon the valley before we could, for the motor had to go without

lights, and there was many a turn and twist at which to take a skidding

chance at fate.

The forest got blacker and blacker, there was the sound of rushing

waters, the rattle of munition-wagons, the stamp of hoofs, and voices of

dimly outlined men whose tunics were quite white in the twilight. The

odors, too, deepened with the coming darkness. I was chilled in body and

soul, for were not they also there, those other tens of thousands, whose

beds were dug in these damp hills, mingling in some way with the living?

How close the two worlds are I never knew until this war, where death is

ever near, and sometimes sweet, and often, often young. The hoary Reaper

with his scythe has been replaced by a figure, lithe and strong, a bugle

in his hand.

As we reached the dark valley the cannon cracked again, again the

night sky was illumined. The unnatural shapes of trees fallen one

against the other at sharp angles were black in the twilight fog; the

road was a loose, wet ribbon; more waters rushed. And who would see

the Hartmannswillerkopf in sunshine? This damp, gray, afternoon robe

of consecration, clasped with its clasp of emerald, carnelian, topaz,

amethyst, like to the clasp of a high-priest, is its true garb. And the

wide mantle of the November night was folding close over all its beauty

and its grief.

At Bitschwiller we call on Madame Jules Scheuer. She knows irremediable

grief and bears it with a noble courage. One of her sons fell far from

her in Champagne; the other, mortally wounded on the Hartmann, was

brought down one winter night to die in her arms, and lies forever in

the sweet, broad valley of the Thur, claiming so little of his vast

inheritance....

To the _popote_ at eight. Six Protestant pastors had been announced to

dine with us, two of mine in the act of being convoyed through Alsace

by four of theirs. The Americans were “looking over the ground,” they

delicately informed me. I didn’t ask “what ground”; with my name it might

have sounded argumentative, which I never, never am.

Now during these days of my Alsatian visit I had thought, at intervals,

that it might very possibly be a nuisance to have a woman always tagging

at some polite heel or other, but when I saw that six pastors could

happen to them all at once, I then and there ceased forever feeling

apologetic. I even fell to thinking that they hadn’t done so badly when

they got me.

I can’t say that, at dinner, all went as merry as a marriage feast,

because the Americans didn’t speak French, nor the officers English,

except de Maroussem, who could but didn’t, even seeming but remotely

interested in watching them consume the plenteous repast. And as for

myself, I was too dull with fatigue and too spent with the emotions of

the Hartmann to be able to do any “paying in person.” For a time, too,

those men of my race were the strangers to me, not the blue-clad men of

the Mission.

Suddenly, as we were unsuspectingly taking our coffee, one of the

shepherds began saying prayers over us with a drop in his voice after

each sentence, thanking God for their being there, for our being there,

for Alsace being there, and I don’t remember what else, save that it was

fairly comprehensive. After which everybody signed everybody’s menu, and

then as they were on the run through the garden of Alsace, lingering

nowhere, though scattering possibly seedless blessings everywhere,

they said good-by and went out forever into the rain. And they ought

to have thanked God for the dinner, which was a triumph, with vintage

wines served by two orderlies, under Monsieur de Maroussem’s chic though

somewhat detached eye.

As the door closed we fell to talking as people would when six clergymen

who came all at once leave all at once, though unexpectedly one came back

for his umbrella—producing a momentary hush.

One of mine had generously given me several boxes of cigarettes, produced

from deep, sagging pockets, and we stopped to have an “evangelical

puff” as some one called it, while I tried to explain what “nervous

prostration” is to those Frenchmen—and to explain why the largest of the

American clergymen, very nice, and looking like a lion-tamer, as some

one remarked, could have had it, and been in bed with it, for a year.

“_Chacun a sa petite misère_,” one of them said, “_mais c’est étrange,

tout de même._”

One of the officers of the St.-Amarin _popote_, Debrix, is the image

of the famous Coligny, and so called by his comrades, but he is, it

appears, an excellent Papist, while Perdrizet, who, if he had on a suit

of mail, might have borne the banner of the Virgin, following Godefroy

de Bouillon into Jerusalem, is an equally excellent Protestant, his

family having fled to Montbéliard after the revocation of the Edict of

Nantes, and these two are continually being joked about their natural—or

unnatural—camouflage. But in these days nobody really cares, alack!

alack! what anybody believes, scarcely, alack! what anybody does,

especially if they are quiet about it and it doesn’t interfere with the

other person’s plans. And that’s why the war will be forgotten just as

soon as the newspapers stop talking about it and business looks up and

the women get new clothes, which they need. However, as the dead soldiers

will mostly be in heaven, their smiles won’t be too unkind, though their

language!—if it’s anything like what I’ve discovered they use on earth!

I was finally convoyed home by a largish contingent of the sons of Mars.

As soon as we stepped from the door we were in ankle-deep mud; the sky,

black and flat and close, had a vaultlike heaviness, and the fog was

so clinging that I was as if wrapped in some soft, wet stuff. Monsieur

and Madame Helmer were kindly waiting up for me, but mercifully let

our good-night be short. And here I am with no more thought of sleep

than a meadow-lark at dawn, though that’s my only resemblance to the

meadow-lark, for I am tired, dead-tired, and my hair is still wet with

the mists of the Hartmann.

And how shall one sleep who has so lately touched the fringe of the

mountain-couch where many soldiers lie?

XIII

“LES CRÊTES.” “DÉJEUNER” AT CAMP WAGRAM. THE FREUNDSTEIN AND ITS PHANTOMS

_November 9th._—This morning at eight-thirty we started out, Captain

Perdrizet, Lieutenant Debrix, and I, for the famous trip along the crest

of the mountains that, on one side, hang over the valley of the Thur, and

on the other fall toward the Germanies. Having beheld with my eyes the

first and second line defenses of these crests and of the “Hartmann,” I

have come to some slight realization of how men have lived (and died)

four winters through on these weather- and shell-swept heights.

We had to go to the very end of the shining valley before beginning the

ascent to the crests, passing Wesserling, situated so charmingly on its

eminence in the ancient moraine, commanding the valley from both ways.

Once upon a time the Château of Wesserling belonged to Prince Löwenstein,

Abbot of Murbach, the history of the great Abbey of Murbach being closely

bound up with that of these valleys, for Charlemagne gave to the first

abbot, St.-Pyrmin, the whole country of the Thur, with St.-Amarin and

Thann and all the lesser towns. In the eighteenth century the Abbey was

converted into a noble Chapter with residence, and a big new church, at

Guebwiller, now in German hands. But the Chapter had a short life there,

and probably not a gay one, and during the Revolution it was suppressed.

The vineyards round about have been renowned since time immemorial, and

on Guebwiller’s southern slopes there is a wine celebrated even among

the most celebrated of Alsace, which enlivens without making noisy, and

inspires without depressing (evidently what the juice of the grape was

meant to do when the vine grew on the first hillsides of the world). It

is called “_Kitterle brisemollets_” (“Kitterle break your calves”), those

whom it delights evidently not journeying far, except in fancy.

A great book could be written about the wines of Alsace, the soft,

gleaming, light-colored wines of this land of sunny slopes, which may

become even as a Mecca for pilgrims arriving “dry” from over the seas. In

fact, quite a delightful perspective opens itself out.

Alsace in rust and gold · 第 9 / 13 段