We have briefly traced the history of the Oliphants during the long

period they have been in possession of Gask estate, and while many of

them have been distinguished in different walks of life, none of them

ever occupied the high position which the present Mr Oliphant does for

literary attainments and scholarly accomplishments. He has unfolded

the history of his family with all that fulness of information by which

he is characterised in _The Oliphants in Scotland_ and The _Jacobite

Lairds of Gask_. And I must express my great indebtedness to Mr

Oliphant for the information I have derived from these volumes in

writing this article. But I am persuaded that Mr Oliphant's literary

fame will rest more on another work he produced some years ago,

entitled _The Old and Middle English_, in one volume, and _The New

English_, in two volumes, than on the other two, interesting as they

are. In these volumes Mr Oliphant has traced the development of the

English language during the last 600 years. The most competent

scholars and critics have spoken of these volumes in the highest terms

of commendation, and declared that Mr Oliphant has done, unaided, what

would have required a company of philologists to achieve. Mr Oliphant,

however, is not only devoted to literary pursuits, but he also takes a

practical interest in the welfare of all in the parish; often visits

them in their dwellings, and has a great pleasure in promoting their

social enjoyments. In these respects he is cordially supported by Mrs

Oliphant. And I only express the best wishes of all on the estate that

they may be long spared together to dwell among their own people, and

to maintain the same friendly relations with them in the future as they

have done in the past.

AT THE HEAD OF STRATHEARN

By Rev. JOHN MACPHERSON, Comrie

The head of Strathearn may be said to be the parish of Comrie, because

it comprises some miles of the strath as well as the lake from which

the strath derives its name. The name Comrie is taken from a Gaelic

word _Comhruith_, signifying confluence or running together of streams,

and is aptly applied in this case. This one can easily see by standing

for a few moments upon the Bridge of Dalginross. Looking westward, he

sees the River Ruchill joining the Earn behind the Parish Church; and,

turning to the east, at a distance of a few hundred yards he sees the

Lednock discharging its waters into the same river. Hence the name

Comrie, probably in the first instance applied to the village built at

the junction of the three rivers, was afterwards given to the parish.

The parish of Comrie, as presently constituted, includes what was

formerly called the parishes of Comrie and Tullichettle. Hence the

minister of Comrie owns two glebes--the Tullichettle glebe in the

vicinity of the manse, and the Comrie glebe situated on the south bank

of the Earn. The date at which this union took place is not known, but

in the year 1702 the Commission of Teinds, at the request of the

General Assembly, made additions, _quoad sacra_, from the parishes of

Monzievaird, Strowan, and Muthill, and annexed a portion of the parish

of Comrie lying upon the north side of Loch Earn, also _quoad sacra_ to

the parish of Balquhidder. This arrangement holds good at the present

day. The parish _quoad civilia_ extends from the Bridge of Lednock to

Lochearnhead, a distance of thirteen miles, and is about nine miles in

breadth. It contains some of the grandest mountains of the Grampian

range--Benchonzie, 3048 feet; and Ben Voirlich, 3224 feet above the

level of the sea. The latter, it is said, can be seen from Perth,

Edinburgh, and Ayrshire.

The beauties of Strathearn have often been pictured by writers of

poetry and prose, but without reaching the head of Strathearn these

beauties can be only partially seen. The drive from Crieff to

Lochearnhead in a summer day is universally regarded as one of the

finest in all Scotland. To within a mile or so of St. Fillans the road

resembles one long avenue stretching along the base of the Grampians.

The scenery is unequalled for its mixture of grandeur and beauty.

There you have the rough, rugged hills of the Highlands combined with

the cultivated plains of the Lowlands, and waving woods, affording an

air of warmth and freshness to the landscape. The great storm of 1893

has, indeed, laid low many of our finest plantations and marred the

beauty of our scenery. Turleum Wood, which used to wave its shaggy

head so high, is now laid prostrate, and appears to the eye what its

Celtic name implies--_tor lom_, a bare hill. And yet, as far as

appearance and scenery are concerned, there are few places which can as

well afford to part with some of its trees as the head of Strathearn.

Comrie is best known to the public generally by its earthquakes, and as

a quiet summer resort, with sequestered walks over hills and dales and

along the banks of flowing streams. But to the botanist, the

geologist, the antiquarian, and the lover of ancient legend and

historic incident there is, besides all this, something to awaken

interest and engage attention. The number and variety of plants is

very considerable. Slate is the predominant rock, but there are also

limestone, whin, the old red sandstone, and granite. At one time there

were two slate quarries wrought on the Aberuchill Hills, but for the

last twenty years they have been closed. A lime quarry on Lochearnside

in former times supplied the whole district with material for lime, but

carriage, labour, and fuel have become so expensive, that both builders

and farmers find it more economical to get lime ready for use from the

south. There is granite in Glenlednock, and as the railway has now

been extended to the village from Crieff, it is possible that some day

it may be a source of industry to the inhabitants. In several places

in the district of which we write there are traces of what are supposed

to be Druidical remains. One cannot help regretting that the old

Druids should have confined the knowledge of their religion to their

own order, and that they should have left so few traces of their

mystical rites to posterity, except what may be gathered from rude

stones scattered here and there throughout the country. On the plain

of Tullybannocher, and near the east lodge of Dunira, there are several

standing-stones, which antiquarians believe to be the remains of

Druidical circles. On the plain of Dalginross, also, near the junction

of the manse road with the public road, there are three large stones,

supposed to be the remains of a Druidical temple. One of these, about

8 feet in length, stands, or rather leans, at an angle of 45 degrees;

the others are lying flat upon the ground. One of them, a round, flat

boulder, bears upon its surface cup-marks arranged in irregular

concentric circles. Was this the sacrificial stone of an ancient

Druid; or are these boulders relics of the glacial period, and were the

marks alluded to caused by the action of the weather? When we come to

deal with Roman remains we stand upon firmer ground. On the same plain

of Dalginross, and a short distance to the north of these boulders we

have referred to, is the site of the old Roman Camp, Victoria. About

the end of last century the outlines of the fortifications seem to have

been quite distinct, but since that time the plough has obliterated

almost every trace of them. There seem to have been two camps at

Dalginross--a larger and a smaller one, the former capable of holding

10,000 troops. Here, it has been held by some writers, the great

Battle of Mons Grampius was fought between the Caledonians under

Galgacus and the Romans under Agricola. This, however, is not

probable. Seven cities of the ancient world laid claim to Homer's

birth-place. About the same number of places are pointed to as the

scene of the Battle of Mons Grampius. Gordon says it was at

Dalginross, Chalmers says it was the Moor of Ardoch, some say it was in

Fife, others at Urie, in Kincardineshire. Skene, in his _Celtic

Scotland_, places it on or near the Muir of Blair, about the junction

of the River Tay with the Isla. Mr Hill Burton abandons the task of

determining the site as hopeless. If we accept the description given

by Tacitus, in so far as it says the battle was fought "_in conspectu

classis_"--that is, "in sight of the fleet," the place could not have

been Dalginross, and for this one reason, that unless the Earn was very

different in the days of Agricola from what it is in our day, the Roman

fleet could not possibly have sailed to a point within sight of

Dalginross. Judging, however, from some place-names in the

neighbourhood, there is little doubt that Dalginross has been the scene

of some bloody conflict or conflicts during the period of the Roman

occupation of Britain. The name of the farm adjoining the old Roman

Camp, for example, is Blardhearg, which in Celtic means "the red

battle-field." To the west, and beyond the River Ruchill, is

Dalrannaich, in Celtic, _Dailranaich_--"the field of mourning or

lamentation"; and a little to the north is Dalchonzie, in Celtic,

_Dailachaonaidh_--"the field of weeping." To the south of the plain of

Dalginross, and upon the road to Ardoch, there are still traces of the

Roman occupation of Strathearn. At Blairinroar there must have been a

bloody conflict between the Romans and the Caledonians. The very name

of the place implies it, for Blairinroar in Celtic is the "field of

violent onset." There are still to be seen in this neighbourhood huge

slabs of standing-stones, some of them 20 feet in height. Those upon

the level ground probably mark the graves of distinguished Romans or

Caledonians who fell upon the field of battle; but others, which run in

a line extending north and south, were probably landmarks to guide

messengers on their way from Lindum, the camp at Ardoch, to Victoria,

the camp at Dalginross.

At the west side of the new cemetery, close to the public road, there

is a curious round knoll, which at one time must have been used as a

place for the burial of the dead. The attention of the writer of this

was drawn to it about twenty years ago. There were three large slabs

of stone lying upon the ground, which apparently had been at some

former period placed erect by some loving hands to mark the last

resting-place of some departed friend or hero. By the aid of some of

the Comrie masons the stones were placed in a standing position.

Curious to know what lay beneath the surface, we dug up the earth in

front of the largest slab, and came upon a stone cist placed north and

south, 7 inches long, 1 foot 8 inches broad, and 1 foot 3 inches deep.

The only remains discovered was a thigh-bone, but whether it at one

time formed a part of the leg of a Celt, a Roman, or a Saxon we could

not tell. An old man who then lived in the village of Comrie told us

that in his young days the same mound was dug up, when an urn filled

with ashes was discovered. This, perhaps, would indicate that it

formed a place of burial for Romans rather than for Caledonians. The

spot is called Dunmoid, or "hill of judgment." Besides the parish

churchyard, there are three old burying-grounds in the parish--Leckin,

on Lochearnside; Dundurn, and Tullichettle. From an antiquarian point

of view, the most interesting, perhaps, is Tullichettle. It is

situated in a sequestered spot on a rising ground on the right bank of

the River Ruchill, near the farm-house of Cultabraggan. The name,

which is Celtic, _Tulachchadail_--"hill of sleep"--well describes the

place, for a more solitary spot could hardly be selected for the repose

of the dead. Judging from the inscriptions upon the tomb-stones it has

been for long the burying-place of the Macnivens, the Macgreuthers, the

Maccullochs, and other clans. There is a curious slab over the grave

of the Riddochs. The following description of it, extracted from the

proceedings of the Society of Antiquaries, has been kindly sent by the

Secretary, Dr. Anderson:--

"It measures 5 feet 6 inches in length and 18 inches in breadth,

tapering slightly towards the lower end. It bears a sword with

straight guard in the centre of the stone, and the name James Ridoch on

the blade. In the spaces on either side are a number of trade

emblems--a square, an axe, an adze, a mallet and chisel, a millrind, an

axe-pick of the kind used by millers for dressing the mill-stone, the

coulter of a plough, a hammer and anvil (?), and an auger, indicating

probably the various mechanical aptitudes of the deceased. The

connection of the family of Reidheuchs or Ridochs with Strathearn began

in 1502, when King James IV. granted a charter of confirmation of the

lands of Tullychedile, Culturagane, &c., to his familiar servitor and

steward, James Redeheuche, burgess of Stirling. In 1573, these and

other lands acquired by him were erected into the Barony of

Tullichiddil. In 1542, James Reidheuch of Tullichiddil is mentioned as

dead, and it is not till 1610 that another James appears in the line of

the Reidheuchs of Tullichiddil. The probability is that the stone here

figured belongs to the seventeenth century, as it was only then that

the name Reidheuche began to be spelt Ridoche. Of course, it is

impossible to say whether this is the tomb-stone of the James Ridoche

of 1610, or of a successor; but there seems to be nothing against the

idea of the stone being as old at least as the date thus indicated."

Tullichettle must have been an old parish. Shortly after the

Reformation, in the year 1572, it was served by John Edmeston,

exhorter, and in 1574 by William Drummond, who had also under his

charge Comrie, Monivaird, Monzie, and Crieff. The ruins of the church

are still to be seen within the wall of the churchyard, but of the old

manse there is no trace left now. We have often been asked the

derivation of the word Ruchill, the name of the river, which, rising at

the head of Glenartney, passes the graveyard of Tullichettle and falls

into the Earn at the village of Comrie. It is compounded of two Gaelic

words--_ruadh_ (red), and _tuill_ (flood). _Ruadhthuill_, therefore,

is the red flood, and any one who has seen the red turgid waters of the

Ruchill in time of flood will see that the name is significant of the

thing itself. The word occurs in a shorter form--Ruel, a river in

Argyllshire, which gives its name to the valley through which it

flows--viz., Glendaruel. In the good old days when our Highland glens

and straths were thickly populated, every hill and dale and crag and

knoll had its name, and every strath and valley had its traditions.

From many of our Highland glens the people are gone, and their

traditions along with them. Sir Walter Scott, however, has rendered

famous at least one of the glens at the head of Strathearn and

preserved a few of its traditions. Who ever read that beautiful poem,

"The Lady of the Lake," but knows something of Glenartney, Benvoirlich,

and Uam-Var. Here the chase, which he sings in the first canto,

begins:--

"The stag at eve had drank his fill,

When danced the moon on Monan's rill,

And deep his midnight lair had made

In lone Glenartney's hazel shade.

* * *

Roused from his lair,

The antler'd monarch of the waste

Sprang from his heathery couch in haste.

* * *

With one brave bound the copse he clear'd,

And, stretching forward free and far,

Sought the wild heaths of Uam-Var."

Uam-Var, which in Gaelic signifies large cave, is a mountain between

Glenartney and Callander, and takes its name from a cave on the south

side of it, said by tradition to have been inhabited by a giant

centuries ago. Glenartney was a Royal forest, and a portion of it is

still fenced off for the same purpose. On an eminence at the head of

the glen stands Glenartney Lodge, belonging to the proprietor, the Earl

of Ancaster. In the past as in the present the strict preservation of

game seems to have been attended with dangers and difficulties. Some

people seem to have an uncontrollable liking for hunting and poaching.

In the sixteenth century Glenartney was the scene of a terrible

tragedy. In the year 1588, John Drummond of Drummond-Ernoch was

forester to King James VI. there. One day, according to one tradition,

he discovered some of the Clan Macgregor trespassing in the Royal

forest. He seized them and cropped off their ears. The Macgregors,

incensed by the punishment inflicted upon their clansmen, vowed

vengeance against Drummond-Ernoch. They made a raid upon the forest,

seized the forester, and cut off his head, which they carried with them

in a corner of one of their plaids. "In the full exultation of

vengeance," says Sir Walter Scott in his introduction to the _Legend of

Montrose_, "they stopped at the house of Ardvoirlich and demanded

refreshments, which the lady, a sister of the murdered Drummond-Ernoch

(her husband being absent), was afraid or unwilling to refuse. She

caused bread and cheese to be placed before them, and gave directions

for more substantial refreshments to be prepared. While she was absent

with this hospitable intention the barbarians placed the head of her

brother on the table, filling the mouth with bread and cheese, and

bidding him eat, for many a merry meal he had eaten in that house. The

poor woman, returning and beholding this dreadful sight, shrieked aloud

and fled into the woods, where, as described in the romance, she roamed

a raving maniac, and for some time secreted herself from all living

society. Some remaining instinctive feeling brought her at length to

steal a glance from a distance at the maidens while they milked the

cows, which being observed, her husband, Ardvoirlich, had her conveyed

back to her home, and detained her there till she gave birth to a

child, of whom she had been pregnant, after which she was observed

gradually to recover her mental faculties." Leaving Ardvoirlich, the

Macgregors proceeded to Balquhidder, and at a meeting of the clan held

in the church--the chief presiding--they placed their hands

successively upon the dead man's head and swore to defend the author of

the deed. At one time there was a large population in this glen. In

1745 the farm of Auchinnar alone had eight tenants. An interesting

document in possession of the relatives of the M'Greuthers of Meiggar

referring to the Rebellion of 1715 shows the power of the laird in

those days, and the resources of the glen as far as fighting men were

concerned. It is as follows:--

"William M'Gruther, in Dalclaythick, you are hereby ordered to acquaint

William M'Nivan, in the same town, and Alexander M'Gruther, in

Dalchruwn, to go along with you as officers to command the company of

our men that is to come out of your glen, and all the men are hereby

ordered to obey your command on their highest peril, which you are to

intimate to them, as you will be answerable to us, and this shall be

your warrant.

"Given at Drummond Castle, the fifteenth day of August, one thousand

seven hundred and thirteen years.

"See that none of the men of Auchinnear of whatever rank be absent, as

they will be answerable, and all the men in good order.

"(Signed) DRUMMOND."

M'Gruther and his two neighbours obeyed the summons of the laird of

Drummond, and took charge of the company of Highlanders raised in

Glenartney; but the laird could not save them from the consequence of

their obedience. When the Rebellion was quelled they were banished to

America and sold as slaves. The two M'Gruthers managed to get back to

their native country, but were doomed to spend seven long years in

hiding.

The origin of place-names may not be of so much interest to the reader

as it is to the writer of this article, but we cannot resist the

temptation of recording a suggestion made to us years ago as to the

origin of the word Glenartney, by Mr James Ferguson, the present keeper

of the forest, and the worthy successor of old Drummond-Ernoch. It is

this: _Gleann-àrd-an-fheidh_--"the high glen of the deer." This would

certainly account for the last syllable of the modern name, and would

also accord with the fact of the place being an ancient forest; but we

prefer the derivation _Gleann-ardan_--"the glen of heights," and we

think the last syllable has been added merely to suit the imperfection

of the Saxon's vocal organs.

The mansion-houses of the head of Strathearn and their occupants are of

some historical interest, but, as our space is limited, our reference

to them must be brief, and confined to a few of the oldest. On the

margin of Loch Earn stands Ardvoirlich House. The present occupant of

the estate is Colonel John Stewart, who spent the first part of his

life in India, and now resides upon the estate. With the exception of

the Drummonds, who trace their ancestry back to Maurice, the Hungarian,

who lived about the time of the Norman Conquest, the Stewarts of

Ardvoirlich are the oldest family in the district. They lay claim not

only to a long ancestral line, but also to Royal blood, through a son

of Murdoch, Duke of Albany, Regent of Scotland, and son of Robert II.

Among the antique curiosities of this family, it is said, there is a

large gem called _clach dhearg_--red stone, seemingly white rock

crystal, bound with four silver bands, which used to be regarded as a

talisman, giving to water into which it is dipped virtue for the cure

of all diseases of cattle. In recent times the Stewarts have been a

family of soldiers who served in India. Their burying-place is within

the old Chapel of Dundurn, but the monuments erected to the memory of

members of the family recently deceased are in the Parish Church of

Comrie. They are all handsome, and a great ornament to the interior of

the Parish Church; but one of them is worthy of special notice on

account of its artistic beauty. It is that erected by the

Governor-General of India and other dignitaries and friends to

commemorate the death of William Stewart, who, along with his wife and

infant son, was murdered in the Indian Mutiny of 1857. It is a

cenotaph of pure Carrara marble, with the figure of a Sepoy soldier

with arms reversed on the one side, and a Hindoo in a kneeling posture

on the other.

Dunira House is the seat of the Dundases. The present proprietor is

Sir Sidney James Dundas, the third baronet of Beechwood and Dunira, who

succeeded his father, Sir David Dundas, Bart., in 1877. What is the

word Dunira derived from? Is it like Dundurn, "the hill or fort upon

the Earn"? or is it _Dun aoraidh_, "the hill of worship"? It is

difficult to say; Gaelic words have been so much corrupted to suit the

tongues of the Saxon. There is little doubt, however, that in ancient

times the locality was intimately associated with divine worship. Not

far from the east lodge there are to be seen large standing-stones,

supposed, as already said, to be the remains of an old Druidical

circle. On the hillside, above Dunira House, there is a place called

Drumnakil, which signifies the "ridge of the chapel"; and farther to

the north-east, near the hill of Dunmore, is Ballochintaggart, "the gap

of the priest." At Drumnakil there is an old burying-ground, the

grave-stones scarcely discernible among the rank grass; but all trace

of the chapel, or monks' cell, if ever there was one, has disappeared.

Dunira was once the property of Henry Dundas, Viscount Melville and

Baron Dunira. He was son of Robert Dundas of Arniston, Lord President

of the Court of Session. He was called to the bar in 1763, and elected

member of Parliament for the County of Edinburgh in 1774, and after

holding several important offices under the Crown, he retired with Pitt

in 1801, and the following year he was raised to the Peerage. After

his death his Perthshire friends paid a tribute to his memory and worth

by erecting a monument on Dunmore Hill, at Comrie. It is an obelisk,

72 feet high, built in 1812 of Innergeldie granite. A better site

could not have been chosen. From the top of Dunmore Hill there is a

magnificent view of varied landscape. To the west you have a peep at

Loch Earn, the Aberuchill Hills, and the old white-washed Castle

nestling among its trees; to the south you have the village of Comrie

and the strath, with the Earn and the Ruchill winding their way through

the plain; to the east, Sir David Baird's Monument, the Knock of

Crieff, Turleum, the Ochils, and one of the Lomonds of Fife; looking to

the north, we see Glenlednock stretching far towards Loch Tay, with

Spout Rollo at its head, and guarded on each side by the lofty peaks of

the Grampians. This, like so many others of our Highland glens, has

suffered much through depopulation during this century. An old

Glenlednock farmer still living in the parish informs us that in his

recollection there were thirty-six tenants with their cottars, where

there are now five and a few shepherds. One cannot help admiring the

industry, economy, and thrift of these old Highland farmers, who in

such numbers could live and thrive and pay higher rents to the landlord

than the few who are now in possession of the land.

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