The distinguished clergyman who introduces this excellent book to American

readers does it no more than justice when he declares it to be the work of

a highly gifted mind, containing many beautiful philosophical views of the

relation which woman sustains in society, abounding in the results of

careful observation, and characterized by a pervading religious spirit. It

is adapted to accomplish great good, and its circulation would do much to

aid those who have the care of youthful females, and who desire that they

should fill the place in society for which they were designed. There is no

work in our language which occupies the place that this is intended to

fill; nor which presents so interesting a view of the organization of

society by its great AUTHOR, and of the situation appropriated to _woman_

in that organization. The book has reference more particularly to the

elevated circles of society; to those who have advantages for education;

who have leisure for the cultivation of the intellect and the heart after

the usual course of education is completed, and who have opportunities of

doing good to others. 'It will supply a place which is not filled now, and

would be eminently useful to that increasing number of individuals in our

country. It is much to be regretted that not a few when they leave school

seem to contemplate little farther advancement in the studies in which

they have been engaged. A just view of the place which woman is designed

to occupy in society, as presented in this volume, would do much to

correct this error. We should regard it as an auspicious omen, if this

work should have an extensive circulation in this country, and believe

that wherever it is perused it will contribute to the elevation of the

sex; to promote large views of the benevolence and wisdom of the Creator

in regard to the human family, and to advance the interests of true

religion.'

THE AMERICAN REVIEW, AND METROPOLITAN MAGAZINE. Numbers five and six.

pp. 588. New-York: SAXTON AND MILES, Broadway.

The number of this publication for the December quarter is a very good

one. We were especially interested in the 'Michael Agonistes' of Mr. J. W.

BROWN, which is, in parts, both powerful and harmonious, and in a

dissertation upon 'WEIR'S National Painting.' The writer is of opinion

that our eminent artist has made a sad mistake in the conception of his

striking group, although he awards warm praise to certain portions of the

picture. Still he says: 'It argues slight knowledge of human nature to

suppose that melancholy resignation characterized those who at Delft-Haven

embarked for a land of civil and religious liberty; wild and inhospitable,

to be sure, but still a land of Freedom. There were other thoughts in the

hearts of that noble band than those of sorrow. Even had they been leaving

the country of their birth, they would not have sorrowed; but as it was,

bidding farewell to a land of foreigners, almost as hostile to freedom as

their own, they felt not otherwise than joyful, and their bosoms were full

of thoughtful, reasoning gladness. The parting kiss of that young wife

must have tried, somewhat, the firmness of her husband, yet not enough to

cloud his bright anticipations of the future. A different mood than that

imagined by Mr. WEIR should have pervaded the group, if we are not widely

in error. 'With all its faults,' adds our critic, however, 'The

Embarkation of the Pilgrims,' although not indicative of great genius, yet

regarded as to execution, does honor to Mr. WEIR. We should do injustice

to the central group, did we omit to confess that the devotional grandeur

of the face of the minister, raised to heaven in prayer, struck us with a

feeling of awe, such as we had perhaps never before experienced.' This

especial tribute we have heard paid to this picture by every person whom

we have heard refer to it.

EDITOR'S TABLE.

AMERICAN MANNERS AND AMERICAN LITERATURE.--We ask the attention of every

right-minded American to the following remarks, which we take the liberty

of transcribing from a welcome epistle to the Editor, from one of our most

esteemed and popular contributors. The follies which it exposes and the

evils which it laments have heretofore formed the themes of papers in this

Magazine from the pens of able correspondents, as well as of occasional

comment in our own departments; but we do not remember to have seen the

subject more felicitously handled than by our friend: 'The crying vice of

the nation, and the one which of all others most fastens the charge of

inconsistency on our character and professions, is that apish spirit with

which we admire and copy every thing of European growth. While we exalt

our institutions, character and condition over those of all other nations,

and give ourselves 'a name above every name,' is it not supremely absurd

for city to vie with city and family with family in adopting the latest

fashions in dress and opinions originating in nations which have grown old

in profligacy, and abound in the worthless excrescences of society? We

profess to be perfectly independent of all control in our thoughts and

actions: '_Nullius addicti jurare in verba magistri_.' Yet who more

readily than we shout in chorus to the newest modes of thinking ushered

into ephemeral life by philosophers across the water? Who adopt so early

or carry so far the most outre and preposterous styles of dress invented

in Paris, as our American belles and dandies? The newest cut in garments

which was hatched in Paris beneath the crescent-moon, her waning rays see

carried to its utmost verge in our bustling marts. We follow the

revolutions in the configuration of coats, from square to round, and from

round to angular, with as scrupulous and painful a precision as if our

national honor depended on the issue. Nay, we are usually a little _too_

faithful, and fairly 'out-Herod Herod.' Does the cockney of the 'world's

metropolis' compress his toes in boots tapering at an angle of forty

degrees? The republican fop promenades Broadway with _his_ pedal

extremities squeezed into an angle of thirty; and the corns ensuing he

bears with christian fortitude; for does he not find his 'exceeding great

reward' in being more fashionable than the Londoner himself? Has the fat

of the Siberian bear, or 'thine incomparable oil, Macassar' called forth a

thicket of hair on the cheek of the Frenchman, reaching from the cerebral

pulse to the submaxillary bone? Instantly the pews of our churches, the

boxes of our theatres, and the seats of our legislative halls, are

thronged with whey-faced apes, the moisture of whose brains has exuded in

nourishing a frowning hedge, of which the dark luxuriance encircles the

whole face, resembling the old pictures of the saints wherewith our

childhood was amused, encompassed with a glory! When the whiskered

'petit-mâitres' of Hyde-Park shall begin to transport their adorable

persons to this new world on a summer's trip, they will be astonished not

a little to be stared at on landing through opera-glasses by counterparts

of themselves; exact to the last hair of the moustache. 'Werily,' will be

their ejaculation, 'hit his wery great presumption in these wulgar

democrats to himitate us Henglish in this way-ah!' Every easterly wind

blows in a fleet laden with cargoes of folly, and every outward-bound

vessel bears an order for fresh importations of absurdity, of which

milliners and tailors are the shippers, and flirts and fops the

consignees. So far has this mimicking spirit proceeded, that we regard

neither climate nor season. Were some accident to delay for a few months

our advices from Europe, I question not but our fashionable ladies would

adopt in mid-winter the same form and materials for their dresses which

the Parisian damsels sported on the Boulevards beneath the scorching

dog-star. The changeful and chilly atmosphere of our sea-board differs

widely from the genial airs of 'La belle France,' and to adopt their

fashions in detail is about as wise and tasteful in us as it would be for

the negro panting beneath the line to wrap himself in the furs of Siberia,

and substitute for his refreshing palm-juice the usquebaugh of the

Highlands. Who would not laugh himself into a pleurisy to see the dandies

of Timbuctoo stalking along in solemn gravity beneath their torrid sun,

encumbered with a Russian fur-cloak, or a Lapland 'whip' on a snow-sledge,

driving his canine four-in-hand, with a Turkish turban and Grecian robe

folded carelessly around him? Yet wherein do we greatly differ in _our_

absurdities! Again: we profess to have lopped from our democratic tree the

old-world customs of hereditary title and patrimonial honor. _We_ are no

respecters of persons. _We_ have no reverence for ancestral virtues, and

the lustre that shines only by reflection has no charms for _us_. _We_

respect no grandees but 'nature's noblemen.' _We_ look through the

glittering atmosphere of place, and title, and factitious distinction, at

the man himself. The artificer of his own fortunes we hail as a brother.

He who possesses superior abilities or unblemished integrity, _we_ honor,

though his hands be on the plough; and he who is imbecile or dishonest,

_we_ despise, though his brow be encircled by a coronet. All noble,

consistent, rational, and right. But how is this? 'Lo! a foreigner has

landed on our shores.' Well; what then? We also should be foreigners in

Europe. 'Yes; but he bears the honorable appendage of Lord, or Sir, or De,

or Di, or Von, or Don.' Happy, meanwhile, thrice happy the youth whom his

titleship will allow to treat him; blessed, triumphantly blessed, the Miss

whose charms have warmed into life the cold gaze of my Lord Highbred, or

Monsieur De Nonchalance. And oh! beatified beyond all rapture the doting

mother, who in her ripened and expanded miniature begins to realize her

dreams of 'young romance,' and to hope by connection with a family more

lineally descended from Adam than her own, to obtain a rank

'Whose glory with a lingering trace,

Shines through and deifies her race!'

Truth, every word truth--satire most justly bestowed; and before

relinquishing this general theme, let us ask the reader to admire with us

the cognate remarks of a writer in the last number of the 'North-American

Review' upon the importance of a _Literature_ which shall be distinctive

and national in its character, and not a _rifacamento_ of the varying

literatures of various nations: 'The man whose heart is capable of any

patriotic emotion, who feels his pulse quicken when the idea of his

country is brought home to him, must desire that country to possess a

voice more majestic than the roar of party, and more potent than the whine

of sects; a voice which should breathe energy and awaken hope where-ever

its kindling tones are heard. The life of our native land; the inner

spirit which animates its institutions; the new ideas and principles, of

which it is the representative; these every patriot must wish to behold

reflected from the broad mirror of a comprehensive and soul-animating

literature. The true vitality of a nation is not seen in the triumphs of

its industry, the extent of its conquests, or the reach of its empire; but

in its intellectual dominion. Posterity passes over statistical tables of

trade and population, to search for the records of the mind and heart. It

is of little moment how many millions of men were included at any time

under the name of one people, if they have left no intellectual

testimonials of their mode and manner of existence, no 'foot-prints on the

sands of time.' The heart refuses to glow at the most astounding array of

figures. A nation lives only through its literature, and its mental life

is immortal. And if we have a literature, it should be a _national_

literature; no feeble or sonorous echo of Germany or England, but

essentially American in its tone and object. No matter how meritorious a

composition may be, as long as any foreign nation can say that it has done

the same thing better, so long shall we be spoken of with contempt, or in

a spirit of benevolent patronage. We begin to sicken of the custom, now so

common, of presenting even our best poems to the attention of foreigners,

with a deprecating, apologetic air; as if their acceptance of the

offering, with a few soft and silky compliments, would be an act of

kindness demanding our warmest acknowledgments. If the Quarterly Review or

Blackwood's Magazine speaks well of an American production, we think that

we can praise it ourselves, without incurring the reproach of bad taste.

The folly we yearly practise, of flying into passion with some inferior

English writer, who caricatures our faults, and tells dull jokes about his

tour through the land, has only the effect to exalt an insignificant

scribbler into notoriety, and give a nominal value to his recorded

impertinence. If the mind and heart of the country had its due expression,

if its life had taken form in a literature worthy of itself, we should pay

little regard to the childish tattling of a pert coxcomb who was

discontented with our taverns, or the execrations of some bluff

sea-captain who was shocked with our manners. The uneasy sense we have of

something in our national existence which has not yet been fitly

expressed, gives poignancy to the least ridicule launched at faults and

follies which lie on the superficies of our life. Every person feels, that

a book which condemns the country for its peculiarities of manners and

customs, does not pierce into the heart of the matter, and is essentially

worthless. If Bishop BERKELEY, when he visited MALEBRANCHE, had paid

exclusive attention to the habitation, raiment, and manners of the man,

and neglected the conversation of the metaphysician, and, when he returned

to England, had entertained POPE, SWIFT, GAY, and ARBUTHNOT with satirical

descriptions of the 'compliment extern' of his eccentric host, he would

have acted just as wisely as many an English tourist, with whose malicious

pleasantry on our habits of chewing, spitting, and eating, we are silly

enough to quarrel. To the United States in reference to the pop-gun shots

of foreign tourists, might be addressed the warning which Peter Plymley

thundered against BONAPARTE, in reference to the Anti-Jacobin jests of

CANNING: Tremble, oh! thou land of many spitters and voters, 'for a

_pleasant_ man has come out against thee, and thou shalt be laid low by a

joker of jokes, and he shall talk his pleasant talk to thee, and thou

shalt be no more!' In order that America may take its due rank in the

commonwealth of nations, a literature is needed which shall be the

exponent of its higher life. We live in times of turbulence and change.

There is a general dissatisfaction, manifesting itself often in rude

contests and ruder speech, with the gulf which separates principles from

actions. Men are struggling to realize dim ideals of right and truth, and

each failure adds to the desperate earnestness of their efforts. Beneath

all the shrewdness and selfishness of the American character, there is a

smouldering enthusiasm which flames out at the first touch of fire;

sometimes at the hot and hasty words of party, and sometimes at the

bidding of great thoughts and unselfish principles. The heart of the

nation is easily stirred to its depths; but those who rouse its fiery

impulses into action are often men compounded of ignorance and wickedness,

and wholly unfitted to guide the passions which they are able to excite.

We want a poetry which shall speak in clear, loud tones to the people; a

poetry which shall make us more in love with our native land, by

converting its ennobling scenery into the images of lofty thoughts; which

shall give visible form and life to the abstract ideas of our written

constitutions; which shall confer upon virtue all the strength of

principle and all the energy of passion; which shall disentangle freedom

from cant and senseless hyperbole, and render it a thing of such

loveliness and grandeur as to justify all self-sacrifice; which shall make

us love man by the new consecrations it sheds on his life and destiny;

which shall force through the thin partitions of conventialism and

expediency; vindicate the majesty of reason; give new power to the voice

of conscience, and new vitality to human affection; soften and elevate

passion; guide enthusiasm in a right direction; and speak out in the high

language of men to a nation of men.'

THE NORTH-AMERICAN REVIEW for the January quarter is one of the best

issues of that 'ancient and honorable' Quarterly which we have encountered

for many months. It contains eight extended reviews, five brief 'Critical

Notices,' and the usual quarterly list of new publications. The first

article is upon the '_Poets and Poetry of America_,' a work 'which has

travelled through many States and four editions,' and for the production

of which Mr. GRISWOLD is justly commended. In the progress of this paper,

the writer indulges in a sort of running commentary upon the more

conspicuous poets included in the compiler's collection, as BRYANT,

HALLECK, SPRAGUE, DANA, PERCIVAL, LONGFELLOW, WILLIS GAYLORD CLARK,

HOLMES, WHITTIER, etc., etc. Of BRYANT the reviewer among other things

remarks:

'MR. GRISWOLD says finely of BRYANT, that 'he is the translator of

the silent language of nature to the world.' The serene beauty and

thoughtful tenderness, which characterize his descriptions, or

rather interpretations of outward objects, are paralleled only in

WORDSWORTH. His poems are almost perfect of their kind. The fruits

of meditation, rather than of passion or imagination, and rarely

startling with an unexpected image or sudden outbreak of feeling,

they are admirable specimens of what may be called the philosophy

of the soul. They address the finer instincts of our nature with a

voice so winning and gentle; they search out with such subtle

power all in the heart which is true and good; that their

influence, though quiet, is resistless. They have consecrated to

many minds things which before it was painful to contemplate. Who

can say that his feelings and fears respecting death have not

received an insensible change, since reading the 'Thanatopsis?'

Indeed, we think that BRYANT'S poems are valuable, not only for

their intrinsic excellence, but for the vast influence their wide

circulation is calculated to exercise on national feelings and

manners. It is impossible to read them without being morally

benefitted. They purify as well as please. They develope or

encourage all the elevated and thoughtful tendencies of the mind.'

We are glad to see the reproof which the reviewer bestows upon those

critics of LONGFELLOW'S poetry, who to escape the trouble of analysis,

offer some smooth eulogium upon his 'taste,' or some lip-homage to his

'artistical ability,' instead of noting the tendency of his writings to

touch the heroic strings in our nature, to breathe energy into the heart,

to sustain our lagging purposes, and fix our thoughts on what is stable

and eternal. The following is eminently just:

'The great characteristic of LONGFELLOW, that of addressing the

moral nature through the imagination, of linking moral truth to

intellectual beauty, is a far greater excellence. His artistical

ability is admirable, because it is not seen. It is rather mental

than mechanical. The best artist is he who accommodates his

diction to his subject. In this sense, LONGFELLOW is an artist. By

learning 'to labor and to wait,' by steadily brooding over the

chaos in which thought and emotion first appear to the mind, and

giving shape and life to both, before uttering them in words, he

has obtained a singular mastery over expression. By this we do not

mean that he has a large command of language. No fallacy is

greater than that which confounds fluency with expression.

Washerwomen, and boys at debating clubs, often display more

fluency than WEBSTER; but his words are to theirs, as the roll of

thunder to the patter of rain. Language often receives its

significance and power from the person who uses it. Unless

permeated by the higher faculties of the mind, unless it be not

the clothing, but the 'incarnation of thought,' it is quite an

humble power. There are some writers who repose undoubting

confidence in words. If their minds be filled with the epithets of

poetry, they fondly deem that they have clutched its essence. In a

piece of inferior verse, we often observe a great array of

expressions which have been employed with great effect by genius,

but which seem to burn the fingers and disconcert the equanimity

of the aspiring word-catcher who presses them into his service.

Felicity, not fluency, of language is a merit.'

Exactly; yet these same 'fluent' versifiers are the persons who talk with

elaborate flippancy of the 'simple common-places' of this noble poet! The

reviewer adds: 'LONGFELLOW has a perfect command of that expression which

results from restraining rather than cultivating fluency; and his manner

is adapted to his theme. He rarely, if ever, mistakes 'emotions for

conceptions.' His words are often pictures of his thought. He selects with

great delicacy and precision the exact phrase which best expresses or

suggests his idea. He colors his style with the skill of a painter. The

warm flush and bright tints, as well as the most evanescent hues of

language, he uses with admirable discretion. In that higher department of

his art, that of so combining his words and images that they make music to

the soul as well as to the ear, and convey not only his feelings and

thoughts, but also the very tone and condition of the soul in which they

have being, he likewise excels.' The reviewer illustrates these remarks,

by citing the 'Psalms of Life,' the 'Saga of the Skeleton in Armor,' 'The

Village Blacksmith,' etc., which were written by Mr. LONGFELLOW for the

pages of this Magazine, and adds, that our poet indulges in no 'wild

struggles after an ineffable Something, for which earth can afford but

imperfect symbols. He appears perfectly satisfied with his work. Like his

own 'Village Blacksmith,' he retires every night with the feeling that

something has been attempted, and something _done_.' There is a subtle

analysis of the style of that first of comic poets, HOLMES, for which we

shall endeavor to find space hereafter. Of the writings of the late

lamented WILLIS GAYLORD CLARK, the reviewer remarks, that they 'are all

distinguished for a graceful and elegant diction, thoughts morally and

poetically beautiful, and chaste and appropriate imagery. They exhibit

much purity and strength of feeling, are replete with fancy and sentiment,

and have often a searching pathos and a mournful beauty, which find their

way quietly to the heart.' The poetry of our friend and correspondent

WHITTIER is warmly commended: 'A common thought comes from his pen 'rammed

with life.' He seems in some of his lyrics to pour out his blood with his

lines. There is a rush of passion in his verse, which sweeps every thing

along with it.' The remaining references are to the lady-poets, Mesdames

BROOKS, CHILD, SIGOURNEY, SMITH, WELBY, HALL, ELLET, DINNIE, EMBURY,

HOOPER, the DAVIDSONS, etc. The whole article is well considered; and we

cordially commend it to the attention of our readers. The remaining papers

are upon PALFREY'S admirable 'Lectures on the Evidences of Christianity,'

'Trade with the Hanse-Towns, the German Tariff-League;' 'GERVINUS'S

History of German Poetry;' 'Debts of the States,' an excellent and most

timely article;' 'PRESCOTT'S History of Mexico;' 'SAM SLICK in England;'

and a valuable dissertation on Libraries, based upon the catalogue of the

library of Brown University.

The Knickerbocker, or New-York Monthly Magazine, February 1844 Volume 23, Number 2 · 第 10 / 15 段