CHAPTER XXV.—_That he who would reform the Institutions of a free

State, must retain at least the semblance of old Ways._

Whoever takes upon him to reform the government of a city, must, if his

measures are to be well received and carried out with general approval,

preserve at least the semblance of existing methods, so as not to

appear to the people to have made any change in the old order of

things; although, in truth, the new ordinances differ altogether from

those which they replace. For when this is attended to, the mass of

mankind accept what seems as what is; nay, are often touched more

nearly by appearances than by realities.

This tendency being recognized by the Romans at the very outset of

their civil freedom, when they appointed two consuls in place of a

single king, they would not permit the consuls to have more than twelve

lictors, in order that the old number of the king’s attendants might

not be exceeded. Again, there being solemnized every year in Rome a

sacrificial rite which could only be performed by the king in person,

that the people might not be led by the absence of the king to remark

the want of any ancient observance, a priest was appointed for the due

celebration of this rite, to whom was given the name of _Rex

sacrificulus_, and who was placed under the orders of the chief priest.

In this way the people were contented, and had no occasion from any

defect in the solemnities to desire the return of their kings. Like

precautions should be used by all who would put an end to the old

government of a city and substitute new and free institutions. For

since novelty disturbs men’s minds, we should seek in the changes we

make to preserve as far as possible what is ancient, so that if the new

magistrates differ from the old in number, in authority, or in the

duration of their office, they shall at least retain the old names.

This, I say, should be seen to by him who would establish a

constitutional government, whether in the form of a commonwealth or of

a kingdom. But he who would create an absolute government of the kind

which political writers term a tyranny, must renew everything, as shall

be explained in the following Chapter.

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