CHAPTER VI

YATTON--CHEDDAR CHEESE AND CHEDDAR CLIFFS--WELLS--GLASTONBURY--THE ISLE

OF ATHELNEY--DUNSTER

The little town of Yatton, below Bristol, situated on excellent roads

and with a convenient station on the Great Western main line, is a

very useful point whence to start upon a rambling exploration of

Mid and North Somerset, called by Mr. Hardy “Outer Wessex.” Yatton

is a junction station, its name-board familiar to travellers, with

the alluring legend beneath: “For Cheddar and Wells.” Whether the

place-name be really “Ea-ton” or “Yeo-ton,” from the little river Yeo,

on which the town is situated, or “Gate-town,” from the road or “gate”

under the hills on which it stands, will ever remain a problem to give

antiquaries something to think about. The church, one of the finest in

this shire of fine churches, has a remarkable outline because of its

incomplete spire, whose upper part appears never to have been added.

It thus wears a truncated appearance, and is crested with a kind of

coronet. The effect is distinctly pleasing and gives Yatton a decided

individuality. The general appearance of the church is that of a Late

Decorated building. The tomb, with red-robed effigy of Chief Justice

Newton, of the Common Pleas, 1449, is well worth seeing.

Through Congresbury and Churchill, whence the Churchill family emerged

from obscurity to a dukedom and political fame in later generations,

we come, through the little town of Axbridge, to Cheddar. There is no

need, it may be presumed, to instruct the reader in the two things

for which Cheddar is deservedly famous--its cheese and cliffs. Time

was, and that until quite recent years, when the tourist who by some

strange chance knew nothing of Cheddar cheese might proceed through the

picturesque village without a glimpse of its staple product. So modest

was Cheddar that no one would deduce or suspect a cheese in the entire

district. But nowadays--these being days of strenuous publicity--shops

that do nothing else but sell cheeses are a feature of the place.

The results are extremely satisfactory, especially in view of the

fact that inferior cheese from the United States, known as “American

Cheddar,” was bulking largely in provision markets, and bidding fair

to wholly overshadow the home produce. In these scientific times it

is said to be quite possible to produce Cheddar by the cultivation

of a bacillus, and that it is therefore the method alone that makes

the cheese, which can be produced anywhere. But it would be a bad day

for the Somerset dairy-farmer if that doctrine were accepted in its

entirety, and it is comforting to believe that it is not likely to win

to such acceptance.

Cheddar Cliffs are strikingly formed by huge precipitous rifts in the

limestone escarpments of the Mendip Hills, and lead at right angles

out of the main road. The most picturesque portion of the village is

situated at the beginning of them, beside the fine winding road that

ascends between their grey spires and impending fissures, looming in

monstrous shapes, like the fabled turrets and bastions of some giant’s

castle. The old geological theory as to how these huge rifted chasms

were produced was of an earthquake that had thus torn the everlasting

hills asunder. But a recent school of thought has the view that

they were originally immense caverns, and that the gorge effect is

caused by the roof having at some time fallen in. The famous caverns,

discovered in 1837 and 1893, are cited as examples. These are the

chief attractions at Cheddar for the sightseer, and are not in the

least difficult to find, because, in fact, they open upon the road and

are rented by rival proprietors who eagerly solicit the stranger’s

patronage. Whether the cave that belongs to Cox or that which is

exploited by Gough is the better, I will not pretend to say; only the

mental impression left by perusing the handbills and advertisements of

the competitors is that each is better than the other, “which,” as our

old enemy Euclid would say, “is absurd.”

[Illustration: THE ALMSHOUSES, CORSHAM.

Built by Lady Hungerford, 1672. One of the finest examples of the

post-Reformation Almshouse.]

In another seven miles we come to the slumberous cathedral city of

Wells, in its rich vale beneath the Mendips. The population of Wells

is about five thousand, and decreasing, or at the most stationary, and

thus there are no unhistorical modern suburbs, and the outskirts are

quite innocent of notices offering land “ripe for building.” It is

true that there are two railway-stations at Wells, but they are the

product of rival railway politics, rather than called into existence

by necessity. I suppose the stranger would deduce a river from the

place-name, but Wells knows nothing of the kind. It takes that title

from the clear springs that gush forth in the neighbourhood of the

cathedral, and form delightful pools at its south-eastern end, serving

also to surround the fortified Bishop’s Palace with a pellucid moat.

The Diocese of Wells was founded A.D. 704 by Ina, King of Wessex.

Never have the rude buffetings of warfare disturbed the quiet of the

place, whose history is solely ecclesiastical, and is concerned only

with the long succession of Bishops and the various rebuildings of the

cathedral. As we see it now, within its grassy close, the cathedral

is a singularly perfect work, chiefly of the thirteenth century,

rich above all other English cathedrals in delicate sculpture, and

with sixty carved miserere seats that display the sweetest artistic

fancy, the closest study of natural forms, and the most exquisite

craftsmanship in wood-carving to be found in England. Here, too, is

a curious fourteenth-century clock, still in good going order. The

Bishop’s Palace, largely an Early English work, is a building beautiful

enough, and looking like enough to be the scene of the legend of the

Briar Rose and the Sleeping Beauty. Wells is the most cloistral of

English cathedral cities. It is the one ideal cathedral city for

scholar and poet that England possesses, for the rest are for the most

part pushful commercial places, with electric tramways and the like

manifestations of modernity. Of these things Wells knows nothing.

The most startling thing I ever saw at Wells was the Bishop riding

a bicycle, and he ran into me, which perhaps serves to show that,

although the mitred know the straight celestial way, their terrestrial

route on wheels is sometimes not so forthright as that of the mere

layman. Lovely Wells, sweet with the last faint afterglow of the Middle

Ages, with ancient houses, and some few comparatively modern, facing

the quiet market-place, closed in at its eastern end by the great

gate-houses of the cathedral precincts, the towers of that stately

church peering up beyond.

[Illustration: THE MARKET PLACE, WELLS.

Wells is the nearest approach in England to the ideal Cathedral city

of poets and students, and the Market-place is so little disturbed by

markets that the plashing of the perennial springs which gives Wells

its name is easily heard from the fountain.]

From Wells we come in little more than five miles into Glastonbury,

standing in the fabled Arthurian “Vale of Avalon” of the poets. I

must confess that, many years ago, coming for the first time into

Glastonbury, I was disappointed. I had read so deeply of Avalon--the

Tennysonian Avalon of apple orchards and mystic Round Table

story--that I expected too much. Glastonbury is indeed a commercial

little town. Its population is less than that of Wells, but it gives

the impression of being larger--perhaps because its people are out and

about doing things, while the folk at Wells are engaged indoors in

such meditations as befit their ecclesiastical surroundings. Really,

you know, the roads into Glastonbury are quite good; and there is gas

in the streets and shops, and everything that savours of the twentieth

century--things that somehow sink so far into the background of it when

reading Arthurian romance, that you are unreasonably inclined to resent

them when coming into the town. Yet Glastonbury is rich in relics of

medievalism. You may even come to your truly ancient inn here, just as

did the pilgrims of old before the abbey was dissolved and the last

Abbot and two of his monks were hanged, a good deal higher than Haman,

on the lofty crest of Glastonbury Tor in 1539. Abbot Selwood built what

is now the George Hotel in 1485 as a pilgrims’ hostel, and the ancient

frontage is still in existence. The abbey ruins, which include the

fine Transitional Norman remains of St. Joseph’s Chapel, are situated

in lovely woodland grounds, and close by is the even more interesting

Abbot’s Kitchen, massive and ecclesiastical-looking, dating from about

1420.

We may with advantage strike across country from Glastonbury to

Taunton, across the interesting marshes of Sedgemoor--twenty-two

miles. Glastonbury, indeed, took its original title from the Latin

_Insula Vitrea_, a name formed by the Romans from the British “Ynys

Vitrin,” and Englished by the Saxons into “Glaestingabyrig.” This was

a descriptive name, applied to the still, glassy waters of the shallow

inland sea which then covered the whole of Sedgemoor with the exception

of a few islands. The town was one of many lake-dwellings in these

waters, overlooked by the tall and steep Tor, rising strangely to a

height of 500 feet. Now crowned with the fifteenth-century tower of a

chapel of St. Michael, this mountainous hill is a weird object in the

landscape for many miles.

We pass the boot-making village of Street, and then the village

of Greinton. Westonzoyland, with its very large and very fine

Perpendicular church, two and a half miles on the right, is really an

Avalon, or apple island, and delightful in spring. To the north of

the village was fought the Battle of Sedgemoor, July 6, 1685, and the

church was afterwards used as a prison for some hundreds of captured

rebels.

The flat scenery of the moor, with dykes beside the road filled with

reeds and water, is varied by strangely sudden hills here and there.

One of these is at Boroughbridge, a hamlet where we cross the River

Parret and enter the historic Isle of Athelney. The hill, locally

called “The Mump,” is crested by the ruins of a chapel of St. Michael.

Here we enter a district associated with the endearing story of Alfred

the Great. “He was England’s darling,” says the old Saxon Chronicle,

and so he remains. It was in this selfsame Isle of Athelney that he lay

hid amid the marshes, A.D., 879, after the Saxon disasters in battle

with the Danes. An obelisk on a hillock records the facts.

I should like to linger in the pleasant old town of Taunton--“Taunton

on the Tone,” as school primers told us to style it--but I am bound

for Dunster, on the Severn Sea, and that is another twenty-two miles

distant. The road to it, past Combe Florey, Crowcombe, Williton, and

Washford, is Somerset at its best, in every circumstance of rustic

beauty. At Washford is the ruined Cleeve Abbey, the most interesting

remains of a Cistercian monastery in the West of England. The church

has wholly disappeared. The interest lies in the domestic buildings and

the cloisters, together with the chapter-house and refectory, all in

the Early English style and very beautiful.

I choose Dunster to close this route because it is one of those rare

old towns which keep their ancient manorial aspect, and neither

increase nor greatly decline. It owes this distinction to the facts

of being situated just off the road to anywhere at all, and to being

a mile or two away from the sea, which in remote times came up to the

outworks of its castle, and made the place a seaport. Dunster is a

picture--nay, it is a gallery of pictures, for one meets you at every

turn. There is the sleepy town of one broad street, with the castle

on its wooded height in the background, and in the foreground the old

Yarn Market, a remarkable timber-framed building which seems to be

again awaiting the marketing of yarn. It was built, they say, in 1609,

and the weather-vane, dated 1647, marks the repairs effected after

the siege of the castle in 1646. That the reigning family of Dunster

is named Luttrell is evident from the name of the inn, the Luttrell

Arms, close by. This was in olden times a house of the Abbots of

Cleeve, and still retains some semi-ecclesiastical features, including

a fifteenth-century window of great size, with many elaborate oaken

mullions, looking upon the courtyard. The fine priory church of

Dunster, with its sweet carillons, that play a different air for every

day of the week, the so-called “Nun’s House,” the old water-mill--these

are all delights of Dunster. The castle, which is described as “Stancy

Castle” in Thomas Hardy’s novel _A Laodicean_, is still the residence

of the Luttrells.

Wessex · 第 6 / 7 章