FOOD BOWLS WITH FIGURES OF BIRDS, FROM SIKYATKI]

From the pose of the figure and the various details of its symbolism

there can be little doubt that the ancient Sikyatki artists intended

to represent this monster, of which the modern Hopi rarely speak, and

then only in awe. Probably several other bird figures likewise

represent Kwataka, but in none of these do the symbols conform so

closely to legends of this monster which are still repeated in the

Tusayan villages. The home of Kwataka is reputed to be in the sky, and

consequently figures of him are commonly associated with star and

cloud emblems; he is a god of luck or chance, hence it is not

exceptional to find figures of gaming implements[149] in certain

elaborate figures of this monster.

By far the most beautiful of the many food bowls from Sikyatki, and, I

believe, the finest piece of prehistoric aboriginal pottery from the

United States, is that figured in plate CXLVI, _d_. This remarkable

object, found with others in the sands of the necropolis of this

pueblo, several feet below the surface, is decorated with a highly

conventional figure of a bird in profile, but so modified that it is

difficult to determine the different parts. The four appendages to the

left represent the tail; the two knobs at the right the head, but the

remaining parts are not comprehensible. The delicacy of the detailed

crosshatching on the body is astonishing, considering that it was

drawn freehand and without pattern. The coloring is bright and the

surface glossy.

The curved band from which this strange figure hangs is divided into

sections by perpendicular incised lines, which are connected by zigzag

diagonals. The signification of the figure in the upper part of the

bowl is unknown. While this vessel is unique in the character of its

decoration, there are others of equal fineness but less perfect in

design. Competent students of ceramics have greatly admired this

specimen, and so fresh are the colors that some have found it

difficult to believe it of ancient aboriginal manufacture. The

specimen itself, now on exhibition in the National Museum, gives a

better idea of its excellence than any figure which could be made.

This specimen, like all the others, is in exactly the same condition

as when exhumed, save that it has been wiped with a moist cloth to

clean the traces of food from its inner surface. All the pottery found

in the same grave is of the finest character, and although no two

specimens are alike in decoration, their general resemblances point to

the same maker. This fact has been noticed in several instances,

although there were many exceptional cases where the coarsest and most

rudely painted vessels were associated with the finest and most

elaborately decorated ware.

The ladle illustrated in plate CXLII, _e_, is one of the most

beautiful in the collection. It is decorated with a picture of an

unknown animal with a single feather on the head. The eyes are double

and the snout continued into a long stick or tube, on which the animal

stands. While the appendage to the head is undoubtedly a feather and

the animal recalls a bird, I am in doubt as to its true

identification. The star emblems on the handle of the ladle are in

harmony with known pictures of birds.

The feather decoration on the broken ladle shown in plate CXXXI, _f_,

is of more than usual interest, although it is not wholly

comprehensible. The representations include rain-cloud symbols, birds,

feathers, and falling rain. The medially placed design, with four

parallel lines arising from a round spot, is interpreted as a feather

design, and the two triangular figures, one on each side, are believed

to represent birds.

The design on the food bowl depicted in plate CXXXI, _e_, is obscure,

but in it feather and star symbols predominate. On the inside of the

ladle shown in plate CXXXI, _c_, there is a rectangular design with a

conventionalized bird at each angle. The reduction of the figure of a

bird to head, body, and two or more tail-feathers occurs very

constantly in decorations, and in many instances nothing remains save

a crook with appended parallel lines representing feathers. Examples

of this kind occur on several vessels, of which that shown in plate

CXLV, _a_, is an example.

[Illustration: FIG. 276--Decoration on the bottom of plate CXLVI, _f_]

There are many pictures of birds and feathers where the design has

become so conventionalized that it is very difficult to recognize the

intention of the decorator. Plate CXLVII, _f_, shows one of these in

which the feather motive is prominent and an approximation to a bird

form evident. The wings are shown with a symmetric arrangement on the

sides of the tail, while the latter member has the three feathers

which form so constant a feature in many bird symbols. In _b_ of the

same plate there is shown a more elaborated bird figure, also highly

modified, yet preserving many of the parts which have been identified

in the design last described.

The beautiful design shown in plate CXLVI, _e_, represents a large

breath feather with triangular appendages on the sides, recalling the

posterior end of the body of the bird figures above discussed.

The interior of the saucer illustrated in plate CLXVI, _f_, is

decorated with feather symbols and four triangles. The remaining

figures of this plate have already been considered.

[Illustration: BUREAU OF AMERICAN ETHNOLOGY

Archeological Expedition to Arizona in 1895 Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744 · 第 192 / 295 题