Section 3.

The Work of the Third Day.

1. A globe of vapor in contact with the cold voids of space must

condense or liquify. The beginning would be upon the outside; constantly

growing heavier according to bulk, it would work its way nearer to the

sun. Having become a center of attraction, and coming back to the now

closed-up ring, it would claim a portion of the same as an atmosphere.

Increasing now its centrifugal force, it gained an orbit inside the

ring, still drawing nearer the sun. Job’s attention had been called to

the earth’s appearance in this “gathering” process. “When I made the

cloud the garment thereof, and thick darkness a swaddling band for it.”

Moses began the third day as the globe began to condense. “And he

gathered the waters together into one place; and he called the gathering

together of the waters, seas.” While the globe was in a condition of

vapor, the waters were firmament waters; and the word firmament answered

very well for both globe and visible expanse. Hence, “God made a

firmament” by figure; covered both. But as soon as gathered, there was a

distinction. Now only the expanse, holding yet a cloudy vapor, could be

called firmament, or heaven; and the gathered waters he called seas.

2. Science claims that the present pointing of the pole of the Earth,

and its inclination to the ecliptic, could not produce such a warm

climate as the Earth once enjoyed. This fact, in connection with the

Earth covered with ice, at a remote period of the past, confounds the

mere seeker of cause in nature’s laws. The ancient pole-pointing is sung

by Job. According to his description of light and darkness, one pole of

the Earth must have pointed directly to the sun throughout the year. And

as that warm climate was uniform, it must have turned on its axis not

only daily, but as does our moon in reference to Earth, once over in its

entire orbicular journey. Its enlightened hemisphere was never in

darkness; its dark hemisphere was never in light. According to Job’s

statement, both light and darkness were stationary. “Where is the place

where light dwelleth? And as for darkness, where is the place thereof,

that thou shouldst take it to the bound thereof, and that thou shouldst

know the paths to the house thereof?” All our deposits then hung as

gases in the air; one-half of which science proclaims to have been

oxygen. In the language of Solomon, the mountains before rising must

have first “settled” in the sea. The psalmist saw that God spread out

the earth upon the waters, that he founded it upon the sea, and

established it upon the floods. Job saw that the very corner foundation

stone was made to sink. Moses rushes the deposits all into the evening

of the third day, to the appearance of dry land. “And God said, Let the

waters under the heaven (the new firmament) be gathered together unto

one place, and let the dry land appear.” Here are eighty miles deposit

made in the sea, all of which came out of the air and water. During this

time Moses says, “The Lord God had not caused it to rain on the Earth.”

“The plant and the herb of the field had not yet been made.”

3. With such a pole-pointing, only one end of the Earth could receive

deposits, and the sun could take hold only of that end. Job alludes to a

convulsion in which “The proud were shaken out of it, that the sun might

take hold of both ends of it.” 38:13. Before this change, “The waters

were covered as with a stone, and the deep was frozen.” Deposits are now

made from the air at the rate of four hundredths of an inch in a year.

At this rate it would take, possibly, eighty million of years to reach

the surface. Our globe was never a rain-less planet.

4. The allusion to its not having rained on the earth, is an allusion

that the deposits were yet beneath the waters, until the “dry land

appeared.” Following the changes of organic life up to the time of the

deposits of the “Old Red Sand Stone,” where God spread out the waving

forests of the Devonian plain, he had found the fit contrast to the

inorganic deposit of the evening.

5. The climate of the first part of the third clay was chilled to the

temperature of melting ice. The latter part was torrid. The equator

marked the bound between perpetual sunlight and perpetual darkness.

Along this equator a line of open sea would beat against a line of

perpetual ice. The spray and vapor from the open sea, going south, would

be rapidly converted into snow and ice, increasing the thickness and

gravity of the ice. At length, breaking by its own weight, it would

drift into the open sea. During the first part of this day, there was

nothing to prevent this drift-ice finding its way to the very north

pole. The sea, therefore, would be at a temperature of 32 degrees Fahr.

6. After the deposits neared the top, and before dry land appeared, the

larger bergs were kept back, and tropical waters resulted, followed by

the same climate upon the dry land, as it appeared. At the close of this

day there existed many kinds of water animals, but they did not form a

suitable contrast with what Moses had to start with, as evening. These

were inorganic deposits from the air. The organic deposits of the

Devonian forests are the morning. “And the earth brought forth the tree,

yielding fruit, whose seed was in itself (cryptogams) after his kind.”

“And the evening and the morning were the third day.”

The Neptunian, or Water Theory of Creation · 第 3 / 6 章