A despotic government hates implacably the freedom of the press. In

1680 the Lord Chief Justice of England declared the opinion of the

twelve judges "indeed all subscribe that to _print or publish any

news-books, or pamphlets of news whatsoever, is illegal; that it is a

manifest intent to the breach of the peace_, and they may be proceeded

against by law for an illegal thing." "And that is for a public notice

to all people, and especially printers and booksellers, that _they

ought to print no book or pamphlet of news whatsoever without

authority;" "they shall be punished if they do it without authority_,

though there is nothing reflecting on the government."[91] Judge

Scroggs was right--it was "resisting an officer," at least

"obstructing" him in his wickedness. In England, says Lord Campbell,

the name and family of Scroggs are both extinct. So much the worse for

you and me, Gentlemen. The Scroggses came over to America; they

settled in Massachusetts, they thrive famously in Boston; only the

name is changed.

[Footnote 91: 7 St. Tr. 1127.]

In 1731 Sir Philip Yorke, attorney-general, solemnly declared that an

editor is "_not to publish any thing reflecting on the character and

reputation and administration of his Majesty or his Ministers_;" "if

he breaks that law, or exceeds that liberty of the press he is to _be

punished for it_." Where did he get his law--in the third year of

Edward I., in A.D. 1275! But that statute of the Dark Ages was held

good law in 1731; and it seems to be thought good law in 1855! And the

attorney who affirmed the atrocious principle, soon became Chief

Justice, a "consummate judge," a Peer, Lord Hardwicke, and Lord

Chancellor![92] Lord Mansfield had not a much higher opinion of the

liberty of the press; indeed, in all libel cases, he assumed it was

exclusively the function of the judges to determine whether the words

published contained malicious or seditious matter, the jury were only

to find the fact of publication.[93] Thus the party in power with

their Loughboroughs, their Thurlows, their Jeffreys, their

Scroggs--shall I add also American names--are the exclusive judges as

to what shall be published relating to the party in power--their

Loughboroughs, their Thurlows, their Jeffreys and their Scroggs, or

their analogous American names! It was the free press of

England--Elizabeth invoked it--which drove back the "invincible

Armada;" this which stayed the tide of Papal despotism; this which

dyked the tyranny of Louis XIV. out from Holland. Aye, it was this

which the Stuarts, with their host of attendants, sought to break down

and annihilate for ever;[94] which Thurlow and Mansfield so formidably

attacked, and which now in America--but the American aspect of the

matter must not now be looked in the face.

[Footnote 92: 17 St. Tr. 674; 5 Campbell, 57; Hildreth's Despotism,

199.]

[Footnote 93: 20 St. Tr. 900. But see 28 St. Tr. 595, and 16 Parl.

Hist. 1211.]

[Footnote 94: For the frequency of trials for words spoken in Charles

II.'s reign of terror, see the extracts from Narcissus Luttrel's Brief

Historical Relation, 10 St. Tr. 125.]

* * * * *

But spite of all these impediments in the way of liberty, the voice of

humanity could not be forever silenced. Now and then a virtuous and

high-minded judge appeared in office--like Hale or Holt, Camden or

Erskine. Even in the worst times there were noble men who lifted up

their voices. Let me select two examples from men not famous, but

whose names, borne by other persons, are still familiar to this court.

In 1627 Sir Robert Phillips, member for Somersetshire, in his place in

Parliament, thus spoke against the advance of despotism:[95]--

[Footnote 95: 1 Rushworth, 502.]

"I read of a custom among the old Romans, that once every

year they had a solemn feast for their slaves; at which they

had liberty, without exception, to speak what they would,

thereby to ease their afflicted minds; which being finished,

they severally returned to their former servitude. This may,

with some resemblance and distinction, well set forth our

present state; where now, after the revolution of some time,

and grievous sufferance of many violent oppressions, we

have, as those slaves had, a day of liberty of speech; but

shall not, I trust, be hereafter slaves, for we are free:

yet what new illegal proceedings our estates and persons

have suffered under, my heart yearns to think, my tongue

falters to utter. They have been well represented by divers

worthy gentlemen before me; yet one grievance, and the main

one, as I conceive, hath not been touched, which is our

Religion: religion, Mr. Speaker, made vendible by

commission, and men, for pecuniary annual rates, dispensed

withal; Judgments of law against our liberty there have been

three; each latter stepping forwarder than the former, upon

the Rights of the Subject; aiming, in the end, to tread and

trample underfoot our law, and that even in the form of

law."

"The first was the Judgment of the Postnati, (the Scots,)

... The second was the Judgment upon Impositions, in the

Exchequer Court by the barons; which hath been the source

and fountain of many bitter waters of affliction unto our

merchants." "The third was that fatal late Judgment against

the Liberty of the Subject imprisoned by the king, argued

and pronounced but by one judge alone." "I can live,

although another who has no right be put to live with me;

nay, I can live although I pay excises and impositions more

than I do; but to have my liberty, which is the soul of my

life, taken from me by power; and to have my body pent up in

a gaol, without remedy by law, and to be so adjudged: O

improvident ancestors! O unwise forefathers! To be so

curious in providing for the quiet possession of our lands,

and the liberties of Parliament; and to neglect our persons

and bodies, and to let them lie in prison, and that _durante

bene placito_, remediless! If this be law, why do we talk of

liberties? Why do we trouble ourselves with a dispute about

law, franchises, property of goods, and the like? What may

any man call his own, if not the Liberty of his Person? I am

weary of treading these ways."[96]

[Footnote 96: 2 Parl. Hist. 232. See also 441, 471. He had been thrown

into the Tower by James in 1624. Cabbala (3d Ed.), 311.]

In 1641 Sir Philip Parker, Knight of the Shire for Suffolk, in his

place in Parliament, thus spoke:--

"The cries of the people have come up to me; the voice of

the whole nation tingles in my ears." "'Tis true, I confess,

we have tormented ourselves with daily troubles and

vexations, and have been very solicitous for the welfare of

the Commonwealth; but what have we performed, what have we

perfected? Mr. Speaker, excuse my zeal in this case; for my

mouth cannot imprison what my mind intends to let out;

neither can my tongue conceal what my heart desires to

promulge. Behold the Archbishop [Laud], that great

incendiary of this kingdom, lies now like a firebrand raked

up in the embers; but if ever he chance to blaze again I am

afraid that what heretofore he had but in a spark, he will

burn down to the ground in a full flame. Wherefore let us

begin, for the kingdom is pregnant with expectation on this

point. I confess there are many more delinquents, for the

judges and other knights walk _in querpo_; but they are only

thunderbolts forged in Canterbury's fire."[97]

[Footnote 97: Parl. Hist. 867.]

Six of the wicked judges were soon brought to trial.[98]

[Footnote 98: 1 Rushworth, 502.]

* * * * *

This same threefold experiment of despotism which was attempted in

England, was tried also in America by the same tyrannical hand. Here,

also, the encroaching power put creatures of its arbitrary will in

judicial offices; they then by perverting the laws, punished the

patriots, and next proceeded to destroy the best institutions of the

land itself. Here I shall take but a few examples, selected from the

colonial history of our own New England.

After capturing the great fortress of freedom at home, by taking away

the charter of London, Charles proceeded to destroy the freedom of the

colonies; the Charter of Massachusetts was wrested from us on a _quo

warranto_ in 1683,[99] and the colony lay at the feet of the monarch.

In privy council it had already been determined that our rights should

be swept into the hands of some greedy official from the court.[100]

In 1686 James II. sent Sir Edmund Andros to New England as a

"Commissioner" to destroy the liberty of the people. He came to Boston

in the "Kingfisher, a fifty gun ship," and brought two companies of

British soldiers, the first ever stationed in this town to dragoon the

people into submission to an unrighteous law. Edward Randolph, the

most determined enemy of the colony, greedily caressing the despotic

hands that fed him, was his chief coadjutor and assistant, his

secretary, in that wicked work. Andros was authorized to appoint his

own council, and with their consent enact laws, levy taxes, to

organize and command the militia. He was to enforce the hateful "Acts

of Trade." He appointed a council to suit the purpose of his royal

master, to whom no opposition was allowed. Dudley, the new Chief

Justice, told the people who appealed to Magna Charta, "they must not

think the privileges of Englishmen would follow them to the end of the

world." Episcopacy was introduced; no marriages were to "be allowed

lawful but such as were made by the minister of the Church of

England." Accordingly, all must come to Boston to be married, for

there was no Episcopal minister out of its limits. It was proposed

that the Puritan Churches should pay the Episcopal salary, and the

Congregational worship be prohibited. He threatened to punish any man

"who gave two pence" toward the support of a Non-conformist minister.

All fees to officers of the new government were made exorbitantly

great. Only one Probate office was allowed in the Province, that was

in Boston; and one of the creatures of despotic power was,

prophetically, put in it. Andros altered the old form of oaths, and

made the process of the courts to suit himself.

[Footnote 99: See the steps of the process in 1 Hutchinson, (Salem,

1795,) 297; 8 St. Tr. 1068, note.]

[Footnote 100: Barillon to Louis XIV. in Fox's Appendix, p. vii., _et

seq._ In 1685 Halifax, who had been friendly to the rights of the

colonies, was dismissed from his office; Sunderland, their enemy, had

a pension from Louis XIV. of L5,000 or L6,000 a year; p. cxxvii.,

cxxx. _et seq._, cxliii., cxlviii. Not the last instance of a high

functionary pensioned by a foreign hand!]

He sought to wrest the charters from the Colonies; that of Rhode

Island fell into his hands; Connecticut escaped by a "miracle:"

"The Charter-Oak--it was the tree

That saved our sacred Liberty."

The Charter government of Plymouth was suspended. Massachusetts was

put under arbitrary despotism. Towns were forbidden to meet, except

for the choice of officers; there must be no deliberation; "discussion

must be suppressed." He was to levy all the taxes; he assessed a

penny in the pound in all the towns. Rev. John Wise, one of the

ministers of Ipswich, advised the people to resist the tax.

"Democracy," said he, "is Christ's government in Church and State; we

have a good God and a good king; we shall do well to stand to our

privileges." One of the Council said, "_You have no privileges left

you, but not to be sold as slaves._" Even that was not likely to last

long. The town of Ipswich refused to pay the tax, because invalid; the

governor having no authority to tax the people: "they will petition

the King for liberty of an assembly before they make any rates." The

minister and five others were arrested; they had "obstructed an

officer." The Rev. Mr. Wise was guiltiest of all; he did it with a

word, an idea. They were brought to Boston, and thrown into jail, "for

contempt and high misdemeanors." They claimed the _habeas corpus_;

Chief Justice Dudley refused it, on the ground that it did not extend

to America! They were tried before a packed jury, and such a court as

James II. was delighted to honor. The patriots plead the laws of

England and Magna Charta. It was all in vain. "I am glad," said the

judge to his packed jury, "there be so many worthy gentlemen of the

jury, so capable to do the king service; and we expect a good verdict

from you, seeing the matter hath been so sufficiently proved against

the _criminals_." The jury of course found them guilty. They were

fined from L15 to L50 a piece. The whole cost to the six was over

L400. "It is not for his majesty's interest that you should thrive,"

said one of those petty tyrants,--a tide-water of despotism.[101]

[Footnote 101: 1 Hutch. 316; 2 Hildreth, Hist. 108; 2 Bancroft, 425;

Washburn, Judicial Hist. of Mass. 105; Drake's Boston, ch. L.]

Andros denied the colonial title to lands, claiming that as the

charter was declared void, all the lands held under its authority

escheated to the crown,--"The calf died in the cow's belly." A deed of

purchase from the Indians was "worth no more than the scratch of a

bear's paw." "The men of Massachusetts did much quote Lord Coke" for

their titles: but Rev. John Higginson, minister of the first church in

Salem, the son of the first minister ever ordained in New

England,--and ancestor of this noble-hearted man [Rev. T.W. Higginson]

who is now also indicted for a "misdemeanor,"--found other laws for

their claim, and insisted on the citizens' just and natural right to

the lands they had reclaimed from the wilderness.[102] Andros said,

"You are either subjects, or else you are rebels;" and in either case,

their lands would be forfeit.

[Footnote 102: 1 Felt's Salem, 24; 2 Ib. 542; Felt's Ipswich, 123, _et

seq._; Gage's Rowley, 157, _et seq._; Sullivan's Land Titles, 54.]

Andros hated freedom of speech and of thought. He was to allow no

unlicensed printing. Randolph was appointed censor of the press, and

ordered the printer to publish nothing without his approbation, nor

"any almanac whatever." There must be but one town meeting in a year,

and no "deliberation" at that; no "agitation," no discussion of

grievances. There must be no preaching on the acts of the government.

Rev. Dr. Increase Mather, one of the ablest men in the Colonies, was

the special object of his hate. Randolph advised the authorities to

forbid any non-conformist minister to land in New England without the

special consent of the governor, and that he should restrain such as

he saw fit to silence. The advice was not lost on such willing ears.

John Gold, of Topsfield, was tried for "treasonable words," and fined

fifty pounds--a great deal more at Topsfield in 1687, than "three

hundred dollars" is now in Boston. Rev. Increase Mather had opposed

the surrender of the Charter of Massachusetts, and published his

reasons; but with such prudence, for he was careful how he "evinced an

express liking" for justice, that it was difficult to take hold of

him. So the friends of government forged a letter with his name, to a

person in Amsterdam. Randolph showed the letter to persons whom he

wished to prejudice against the alleged writer. When Mr. Mather

learned the facts, he wrote a letter to a friend, clearing himself,

and charging the forgery on Randolph or his brother. Randolph brought

his action for a libel, claiming L500 damages. But it came to

nothing--then. Now times are changed!

Col. Pynchon, of Springfield, one of the officers in this new state of

things, was empowered to bind over all persons suspected of riots,

"outrageous or abusive _reflecting words and speeches against the

government_." "The spirit of justice was banished from the courts that

bore the name."[103]

[Footnote 103: Hutch. 327; Washburn, ibid.]

But notwithstanding the attempt to stifle speech, a great tall

minister at Rowley, called Andros "a wicked man!" For that offence he

was seized and put in prison! He, also, like Higginson, is represented

in this court by one of his own name; and the same inextinguishable

religious fire which burned in the bosom of Robert in Old England, and

from Samuel in New England flashed into the commissioned face of

Andros, now lightens at this bench from the eyes of WENDELL PHILLIPS,

who confers new glory on his much-honored ancestor.

* * * * *

Gentlemen of the Jury, you know how this wickedness was brought to an

end. If the courts would not decree Justice, there was a rougher way

of reaching it, and having it done. Civil war, revolution by violence,

came in place of the simple forms of equity, which the judges had set

at nought. William of Orange, a most valiant son-in-law, drove the

foul tyrant of Old England from that Island, where the Stuarts have

ever since been only "Pretenders;" and on the 19th of April, 1689, the

people of Massachusetts had the tyrant of New England put solemnly in

jail! We were rid of that functionary for ever, and all such

"commissioners" have been held odious in New England ever since the

days of Andros. Eighty-six years later came another 19th of April,

also famous. Well said Secretary Randolph, "Andros has to do with a

perverse people,"--they would not bow to such tyranny in 1689. But he

afterwards became a quite acceptable governor in Virginia,--where, I

doubt not, he has descendants in African bondage at this day.

Catholic James II. sought to establish arbitrary power in America, as

in England, by his prerogative--the Omnipotence of the King; he

failed; the high-handed despotism of the Stuarts went to the ground.

The next attempt at the same thing was by the legislature--the

Omnipotence of Parliament--for a several-headed despotism took the

place of the old, and ruled at home with milder sway. It tried its

hand in America; there were no more requisitions from a king hostile

to the Colonies, but acts of Parliament took their place. After the

French power in North America had given way, the British government

sought to tame down and break in the sturdy son, who had grown up in

the woods so big and rough, as obstinate as his father. Here are three

measures of subjugation, all flowing from the same fountain of

Principle--vicarious government by a feudal superior.

1. All the chief colonial officers were to be appointed by the king,

to hold office during his pleasure, to receive their pay from him.

Such was the tenure of the executive officers who had a veto on all

colonial legislation, and of the judicial officers. Thus the power of

making and administering the laws fell from the people distributed

everywhere, into the hands of the distant government centralized in

the King.

2. A standing army of British soldiers must be kept in the Colonies to

overawe the people, and enforce the laws thus made and administered.

3. A revenue was to be raised from the Colonies themselves--from which

the King would pay his officers and provide for his army that enforced

his laws. The eagle is to feather the arrow which shoots him in mid

heaven.

Thus law was a threefold cord wherewith to bind the strong Puritan.

But his eyes were not put out--not then. Blindness came at a later

day--when he had laid his head in the lap of a not attractive

Delilah. With such judges and governors, backed by a standing army of

hirelings--how soon would her liberty go down, and the Anglo-American

States resemble Spanish America!

In 1760 Francis Bernard was made governor of Massachusetts, and thus

officially put at the head of the Judiciary, a man wholly devoted to

the Crown, expecting to be made a baronet! He did not wish an annual

election of councillors, but wanted the sovereign power to enforce its

decrees by violent measures. Thus Thomas Hutchinson was made Chief

Justice in 1760, and afterwards Lieutenant-Governor,--continually

hostile to the constitution of his native land. Thus Andrew

Oliver--"Governor Oliver," "hungry for office and power," was

appointed Secretary, Commissioner of Stamps and Lieutenant-Governor;

and Peter Oliver--"Judge Oliver"--though not bred a lawyer, was made

Chief Justice, the man who refused to receive his salary from the

treasury of Massachusetts, preferring the money of the crown which

owned him. In the revolutionary times of the _five Judges of

Massachusetts four were Tories_!

Accordingly, when the Stamp Act was passed--22d March, 1765--there

were Judicial officers in the Colonies ready to declare it

"constitutional;" executive magistrates ready to carry out any

measures intrusted to them. "I will cram the stamps down their throat

with the end of my sword," said an officer at New York. Governor

Bernard wanted soldiers sent to Boston to enforce submission; so did

Hutchinson and "Governor Oliver." The Governor of New York thought,

"if _Judges be sent from England_, with an able attorney-general and

solicitor-general to _make examples of some very few_, the Colony will

remain quiet."[104]

[Footnote 104: 5 Bancroft, 358.]

In 1768 John Hancock was arrested at Boston--for a "misdemeanor;" I

suppose, "obstructing an officer," or some such offence.[105] The

government long sought to procure indictments against James Otis--who

was so busy in fencing out despotism--Samuel Adams, and several other

leading friends of the colony. But I suppose the judge did not succeed

in getting his brother-in-law put on the grand-jury, and so the scheme

fell through. No indictment for that "misdemeanor" then. Boston had

the right men to do any thing for the crown, but they did not contrive

to get upon the grand-jury.

[Footnote 105: 6 Bancroft, 213.]

The King, it was George III., in his parliament, spoke of the Patriots

of Boston, as "those turbulent and seditious persons." In the House of

Commons, Stanley called Boston an "insolent town;" its inhabitants

"must be treated as aliens;" its "charter and laws must be so changed

as to give the King the appointment of the Council, and to the

_sheriffs the sole power of returning jurors_;" then the Stamp Act

could be carried out, and a revenue raised without the consent of the

people. The plan was admirably laid; an excellent counsel! Suppose, as

a pure conjecture, an hypothesis of illustration--that there were in

Boston a fugitive slave bill court, eager to kidnap men and so gain

further advancement from the slave power, which alone distributes the

federal offices; suppose the court should appoint its creatures,

relatives, nay, its uterine brother--its brother in birth--as fugitive

slave bill commissioners to hunt men; and then should get its

matrimonial brother--its brother-in-law--on the grand-jury to indict

all who resisted the fugitive slave bill! You see, gentlemen, what an

admirable opportunity there would be to accomplish most manifold and

atrocious wickedness. This supposed case exactly describes what was

contemplated by the British authorities in the last century! Only,

Gentlemen, it was so unlucky as not to succeed; nay, Gentlemen, as to

fail--then! Such accidents will happen in the best of histories!

The Trial of Theodore Parker For the "Misdemeanor" of a Speech in Faneuil Hall against Kidnapping, before the Circuit Court of the United States, at Boston, April 3, 1855, with the Defence · 第 8 / 28 段