3) Space-conception.

Space as atsight is the datum. It is the immediate presence of relations

among the sensory impressions. This, however, is not as yet that

something which we generally call space. That which generally goes by the

name of space is a construction built out of the relational data that

obtain in experience and we propose to call it space-conception. Our

space-conception, accordingly, (and here I include the mathematician’s

space-conception) is based upon space as atsight, but it is more

than atsight. It is an inference made therefrom, it is the product

of experience. Space-conception, however, is as are all legitimate

noumena, no mere subjective illusion, it possesses objective validity;

it describes some real existence and this real existence represented in

space-conception is what may be called objective space.

Objective space is the form of reality. Space as atsight is the form of

sensibility. Space as space-conception is a construct of an abstract

nature and serves as a description or plan of the form of reality.

The same is true of Time. Time as atsight is the relation of succession

obtaining in the changes of experience. Time as time-conception is the

noumenon constructed out of these data to represent that feature of

reality which may for lack of a better term be called objective time.

Briefly: Space and Time are not things, not essences, not entities,

but certain features of existence. They are the forms of reality. When

existence finds a representation in the feelings of a sentient being,

time and space appear as their forms, and these forms furnish the

material out of which are built the conceptions of Space and Time.

The Monist, Vol. 2, 1891-1892 · 第 300 / 390 题