I told him I was an attorney-at-law.

"A noble profession," he remarked. "Next to medicine I regard it as the

noblest profession known to our limited capabilities. Do you ever

think," he asked me, "that the medical profession is devoted to

relieving physical ills? To warding off death? The law, on the other

hand, takes care of your property rights. It is supposed to be the

guardian of the weak. How often, however, do we see its mission

perverted, and how often it becomes an oppressor of the unfortunate. How

many times do we see it aiding in the accumulation of those large

fortunes with which our modern civilization is fast becoming burdened

and brutalized."

While I had never contracted the filthy habit of smoking, I had in my

pocket several good cigars. I extended the case to my newfound friend.

He took one, thanked me, bit off the end, lit it and puffed away with

evident enjoyment. I took the liberty of asking him his business. "I am

a professor of belles lettres and philosophy in the Indian College on

the Klamath reservation. I am here on my vacation. I was born and reared

to early manhood in these mountains. They still have a charm for me.

While I love my books and my labors, there is a freedom in my life here

which appeals to me. Here I go back to natural life, and study again the

book of nature. Each day I take a lesson from the wild animals of the

forest, from the surging streams and twittering birds. Here I can better

realize how small is man in the general plan of creation."

He hesitated, and I took advantage of his silence and asked him about

the religion of his race. Whether the modern red man adhered to the

teachings of his tribe, or leaned toward the white man's God. Replying,

he delivered to me a discourse of considerable length, which, as near as

I can recollect it now, ran as follows:

A Red Agnostic.

"My people have been too busy these many years filling their stomachs to

pay much attention to saving their souls. We teach a religion that

inculcates good behavior, and promises as a reward for a well-spent life

an eternity of bliss in the happy hunting ground. Our future is depicted

by our priests as a materialistic future, where we follow the chase,

defeat our enemies and enjoy to our full those things which render us

happy in this world. Personally, I have long since discarded the

teachings of my people, and I am in a state of doubt which seriously

perplexes me. I have read much and widely on this subject. I find that

you white men have not one religion, but many. You are divided into

sects, torn by factions. From the teachings of history I would think

that the multitude of denominations you support was your greatest

safeguard. You know from times past, when a religion becomes too

powerful it becomes also intolerant, and persecutions follow. I am loath

to accept the Christian theory of the origin of man or his probable

destiny. Science teaches us that the human being has existed for

millions of years longer than the churches admit we have existed. The

idolatry practiced by the Catholic church repulses me, and yet its

stability has strongly appealed to me. You will remember what Macaulay,

in reviewing Ranke's History of the Popes, said of this church. After

reviewing its history, its defeats and its triumphs, he added: 'And she

may still exist in undiminished vigor when some traveler from New

Zealand shall in the midst of a vast solitude take his stand on a broken

arch of London Bridge to sketch the ruins of St. Paul.' And yet, neither

the age of the church nor its stability is conclusive to my mind of its

divine origin. I am rather convinced from these facts that it has been

governed by a skillful set of men, who were able politicians and

financiers, as well as religious enthusiasts. Certainly no protestant

church can lay claim to divine origin. We know too well that the

Episcopal church was founded by an English King, because the Pope of

Rome refused him a divorce. Luther quarreled with his church and broke

away from its restraints. Wesley founded the Methodist church, Calvin

the Presbyterian church. The more I study the religious history of the

world, the more I am convinced that religion is founded on fear. The

immortal bard, from whom nothing seems to have been hidden, lays down

the foundation of all religion in those words from 'Hamlet,' where he

makes the melancholy Dane exclaim:

"To die:--to sleep,--To sleep! perchance to dream:--ay, there's the

rub; For in that sleep of death what dreams may come, When we have,

shuffled off this mortal coil, Must give us pause."

"Do you realize that Ingersoll, by his teachings and his denunciations

of what he termed the 'absurdities of orthodox religious beliefs,' has

done more toward shaking faith in many church doctrines than any man of

this age'? And, after all, is not his doctrine a sane one? He says, in

effect: 'I can not believe these things. My reason revolts at them. They

are repugnant to my intellect. I can not believe that a just God will

punish one of His creatures for an honest opinion.' He denies that there

is such a God as the churches hold out to us. He denies that the world

was created in six days; that man was created in the manner described in

the Bible, and that woman was created from man's rib. He denies that

miracles were ever performed, or that there was any evidence, reliable

or authoritative, that they were ever performed. And yet he does not

deny the existence of a future life. His doctrine on this point is, 'I

know only the history of the past and the happenings of the present. I

do not know, nor does any man know, anything of the future. Let us hope

there is a life beyond the grave.'

"The old poet, Omar, argues against a future life. You will recall these

lines:

"'Strange, is it not, that of the multitudes who

Before us pass'd the door of Darkness through,

Not one returns to tell us of the Road,

Which to discover we must travel, too.'"

"The churches tell us we must have faith to be saved, but the great

minds of the present age are not satisfied, any more than many of the

great minds of the past were satisfied, to admit as a matter of faith

the whole foundation of the Christian religion."

"People want to be shown. They are not willing to rely upon poorly

authenticated stories of what occurred several thousand years ago. The

question presents itself to us: Is the world better, for its present

beliefs than it formerly was, when religion was a matter of statute

People may not be as religious as they once were, but they are certainly

more humane. Women are no longer slaves, chattels, with unfeeling

husbands. Slavery itself no longer exists in any civilized nation.

Polygamy is not practiced to the extent that it was in Biblical days.

The world progressed as fear ceased to rule the human mind."

"But, pardon me," he added with infinite grace and a charming wave of.

his hand, "you see your question has aroused in me the failing of the

pedagogue. I have said more than I had intended."

"How do your people," I asked, "look upon the material progress of the

age?" "They are astounded," he answered. "Since the Modoc War many of my

people have prospered. You have seen their farms, their houses, and

noted their occupations. They are rich in lands and stock, and even in

money. They have many comforts and even many luxuries in their homes.

Some of them have traveled extensively, and they come back filled with

awe and admiration with what the white man has done and is doing. I read

the modern press, and many scientific works, and I am satisfied that

man will fly in a few years more. Already the automobile is displacing

the domestic animals. The telephone was a great triumph of science, next

in importance to steam locomotion. But, are your people as happy with

your modern methods, your crowded cities, your strenuous existence, as

your forefathers were, who led the simple life? And where is this mad

scramble, not for wealth alone, not for power but for mere existence,

nothing more, that the human race is engaged in, going to end? Can you

tell me? Take America, one of the newest civilized lands of the earth,

how long will it be before her coal measures are exhausted? Her iron

ores exhausted? Her forests will soon be a thing of the past. Already

you hear complaints that her fertile lands are not yielding as they once

did, and your population is constantly increasing. With coal gone, with

iron gone, with the land poverty stricken to a point where profitable

production of cereals can no longer be had, what is to become of your

teeming millions?"

The Awakening.

I assured him I could not answer these questions. That I had asked

myself the same things a thousand times, and no answer came to me. I

handed the professor another cigar. He lit it. Just then an old Indian

woman clad in a calico wrapper, but bareheaded and barefooted, came down

the road towards us. She stopped some fifty feet away, and in a shy, low

voice, but in good English, she called him. "Papa, did you catch me a

fish for dinner?" The professor turned his head, and seeing her, said to

me, "Ah, here is my guardian angel, my wife," and then to her, holding

up his trout, he said, "Yes, I have it. I am coming now."

He arose, held out a dirty hand for me to shake, and in parting, said,

"My dear sir, you can not imagine how much I have enjoyed our chance

meeting, resulting from your poor pronunciation of two Indian words.

When you return to your civilized surroundings, ask yourself, 'Are any

of this mad throng as happy as the Indian I met at the Killican'."

He joined his wife, and the aged pair passed into a brush hut beneath

some stately pines. I, too, turned toward the wagon which was to carry

me back to camp, meditating long and deeply on the remarks of this

strolling compound of savagery and education. Environment is largely

responsible for man's condition. Here was a man who had acquired

considerable knowledge of the world and books, he was still a savage in

his manner of life and in his habits.

His manner of talking was forceful and natural, and his command of

language remarkable. The ease and abandon with which he wielded the

arguments of those who rail against the existence of a Divine Being

would lead one, listening to him, to imagine himself in the lecture-room

of some modern university.

A Great Day's Sport on Warner's Ranch.

Think of three days in the open! Three glorious days in the sunshine!

"Far from the madding crowd!" Far from the rush and stir and whirl and

hum of business! Far from the McNamara horror, and its sickening

aftermath of jury bribing!

A short time ago, whirling over good roads and bad roads, through orange

groves with their loads of fruit, rapidly assuming golden hues; through

miles and miles of vineyards, now 'reft of all leaves, vineyards in

which the pruners were already busily at work; past acres and acres of

ground being prepared for grain; through wooded canyons and

pine-screened vales; ascending from almost sea level to upwards of 3000

feet--a party of us went to Warner's Ranch after the famous canvasback

ducks.

We left my home at 7:30 o'clock a. m., some of us in my machine, and two

of the party in a runabout. Filled with the ambition of youth, the

driver of the latter car reached Mr. William Newport's place in the

Perris Valley, a run of seventy-six miles, in two hours and twenty

minutes. We jogged along, reaching Newport's in three hours, and found

the exultant, speed-crazed fiend waiting for us. He was loud in the

praise of his speedy run. Of all of this take note a little later in the

story.

We lunched with Mr. Newport, and then took him with us. What a day it

was! A radiant, dry, winter day! The whole earth was flooded with

sunshine. Not a cloud was in the sky. The air was full of snap and

electric energy. The atmosphere absolutely clear. We wound in and out of

the canyons, over dry and running streams, always ascending, climbing

the eastern shoulder of Mt. Palomar, not to the top, but to a pass by

which the ranch is reached.

Before 4 o'clock we were on Warner's Ranch. This property could well be

described as the "Pamir" of Southern California. True, its elevation is

but slight compared with the 16,000 feet of that great Asiatic country,

bearing the name of "Pamir," where roams in all his freedom the true

"Ovis Poli" or "Big Horn."

The ranch comprises about 57,000 acres of land, and is the largest body

of comparatively level land at even an elevation of 3500 feet in

Southern California. It is an immense circular valley, rock ribbed and

mountain bound. Out of it, through a narrow gorge to the southwest,

flows the San Luis Rey River. The ranch is well watered. Much of it

during the winter season is semi-bog or swamp land, and at all times

affords wonderful grazing for stock. There are circling hills and level

mesas and broad valleys here and there. Nestled between the hills are a

number of mountain lakes, fed by innumerable springs around their edges.

These lakes furnish food for the canvasback duck in the various grasses

and other growths, of which they are extremely fond.

First Bag.

Contrary to good judgment, we drove to one of these lakes, and had half

an hour's shooting that evening. We got about twenty birds. We proceeded

to the hotel, and after drawing our birds, hung them up where they would

freeze that night and not be in the sun while we were shooting next day.

A cold north wind was blowing, which whistled mournfully through the

cottonwoods, and suggested a night where plenty of blankets would be

more than acceptable.

The hotel is situated at the Warner's Hot Springs, celebrated throughout

all of Southern California for their wonderful curative properties. The

proprietor, Mr. Stanford, and his good wife, made us comfortable, and

were as accommodating as we have always found them. After a good supper

we proceeded to our rooms and got ready for the next day's slaughter.

Well into the night the wind whistled and blew. It finally went down.

Then the temperature began to fall. The thermometer went to 29 degrees

before morning. Wherever there was a thin surface of water, there was

ice.

We did not get out very early. It is not necessary at Warner's. The

ducks fly from lake to lake when disturbed. If too heavily bombarded

they leave the valley. We breakfasted about 7 o'clock. Taking our guns

and ammunition, we started out over the frosty roads for the lakes. As

we reached the lower ground the frost was heavier. I found the surface

of one small lake solidly frozen. At the larger lakes there was just a

little ice on the edges. We distributed our men to the various lakes,

and the shooting began.

Say, neighbor, did you ever hunt those big mountain canvasback? If you

have, you know the story. If you have not, I am afraid I can not give

you a correct impression of it. Sitting in a frozen blind, all at once

you hear the whirring of wings, far off in the sky. Before you can

locate the source of it, "Swish!" an old Can goes by. You look at the

streak of light he leaves in the atmosphere. Then you hear another

far-off alarm. You seize your gun as the gray mark passes overhead at

about 125 miles an hour. You shoot at it and realize that you have shot

just fifty feet behind it. Another one comes by. Bang! again goes the

gun. You have done a little better this time, but you are yet not less

than thirty feet in the rear. Again you try it. Just a few feathers fly.

You are alarmed now, and there comes to you the admonition of an old

duck hunter, who laid down the following three rules for duck shooting,

viz:

"First, lead them considerably.

"Second, lead them a little more than last time.

"Third, still lead them further yet."

The next time you get your bird, a great big, magnificent Can. Kerplunk!

he falls into the water, or with a dull thud, he strikes the ground with

force enough to kill a horse if hit squarely by it. What a bird he was!

How beautifully marked! How bright his wing! How deep his breast,

compared with any other duck in the land! How magnificent the dark

brown, velvet coloring of his head! How soft and satiny the white

streaked back!

All over the valley the guns were booming. Out of the sky, a mile away,

you would see ducks flying rapidly, suddenly crumple up and plunge to

the earth or water.

Ducks Go Skating.

In a lull in the shooting I left my blind and went a quarter of a mile

away to the little lake mentioned before as frozen over. I crept up to

the top of a hill and looked down upon it. Although the sun was high in

the sky, the lake was still frozen. It was surrounded by ducks. I don't

want to say that they were skating on the ice. I saw one old canvasback

drake, however, peck at another duck. The latter squawked and waddled

out of the way, going where the water should have been. When he struck

the ice, he slid for quite a little distance, balancing with his wings

in a most ludicrous fashion. While cautiously watching them, I saw this

performance repeated several times.

There was no hope of my approaching them within shooting distance, so I

stood up to arouse the ducks, hoping to send them to my companions. They

filled the air with a great clatter of wings, and circled off to various

portions of the valley. I heard a great bombardment as they crossed the

other lakes, and I knew that someone had taken toll from them.

It was a beautiful day, with cloudless sky. The sun's warm summer like

rays were in marked contrast to the icy breath of winter, encountered at

sunrise. What a grand sunrise it was! From behind the mountains of the

East, up out of the depths of the Salton Sea, Old Sol first illuminated

the sky, the mountain tops and wooded ridges to the southwest and north,

and then with a rich show of crimson coloring, he suddenly vaulted into

the sky, touching with his golden wand each frosted leaf and frozen bush

and tree, and hill and vale and mountain top.

Fine Luck.

We shot with varying success during the morning hours.

Many of the ducks, especially the larger ones, circled high in the air

like miniature aeroplanes, almost beyond human vision. How they sped on

frightened wings, gradually going higher and higher, and finally darting

off over the eastern rim of the valley in the direction of Salton Sea.

Just before noon time my companion at one of the lakes, and myself,

gathered up our ducks and hung them high in a tree at the water's edge.

We then went to another lake by which the autos stood, where we had

agreed to muster for lunch. The entire party were in high spirits, and

pronounced the sport the best they had ever had.

After lunch two of the party in the runabout drove out of the valley to

some place familiar to them. They returned later with the limit of

jacksnipe--big, fat, thick-breasted, meaty looking birds.

My companion and myself returned to our blinds. The duck flight during

the fore part of the afternoon was exceedingly light. I managed to land,

among others, a beautiful canvasback drake. Shortly afterwards I stopped

as fine a Mallard drake as I ever saw. This was the only Mallard killed

on the trip.

In the gathering shadows of the coming night we drove back to the

Springs. Seven guns had killed 118 ducks, fifty of them canvasback.

There was a fine sprinkling of sprig, redhead, widgeon, plenty of teal,

bluebills and some spoonbills, all fine, fat birds. Then there were the

jacksnipe.

Tired and happy we dined. Until retiring time, we lived again the sport

of the day. When we sought our beds, sleep came quickly, and I do not

think any of us turned over until it was time to get up. We had packed

our belongings, taken on gasoline and breakfasted, and started homeward

a little after 7 o'clock.

We visited another section of the country known to one of our party, and

fell in with some mountain pigeons, and in a couple of hours managed to

kill sixty-eight of them. Talk about shooting! Oh, Mama! How those

pigeons could fly! And pack away lead! No bird I ever saw could equal

them in that particular.

Even at close range, a well-centered bird would, when hard hit, pull

himself together as his feathers flew in the breeze, and sail away out

into some mountain side, quite out of reach of the hunter, undoubtedly

to die and furnish food for the buzzards or coyotes. We had to take

awful chances as to distance in order to kill any of them.

While looking for a dead pigeon that fell off towards the bottom of a

wooded bluff in some thick bunches of chapparal, I heard the quick boof!

boof! of the hoofs of a bounding deer. I did not see that animal. An

instant later, in rounding a heavy growth of bushes, I saw a magnificent

buck grazing on the tender growth. He stood just the fraction of a

second with the young twig of the bush in his mouth, looking at me with

his great luminous eyes, and then he made a jump or two out of sight.

Strange that these two animals had not fled at the sound of our guns.

A game warden hailed us and insisted on seeing all our hunting licenses

and on counting our ducks. This privilege, under the law, we could have

denied him, but we were a little proud of the birds we had, and as we

were well within the number we could have killed, we made no objection

to his doing so.

As a result of its speedy run the day before, the runabout had for some

little time been running on a rim. We left its occupants, who disdained

our help, putting on a new tire. After a beautiful run we again reached

the Newport place, where we lunched. The car did not appear. We hated to

go away and leave them, as we thought they might be in difficulty. We

telephoned to Temecula and found they had passed that point. About two

hours after our arrival they came whirling in. They had had more tire

trouble. They took a hasty lunch, and we all started together.

We made the home run without incident. Spread out in one body our game

made a most imposing appearance. Besides the 118 ducks there were 50

jacksnipe and 68 fine large wild pigeons.

Such days make us regret that we are growing old. They rejuvenate us

--make us boys again.

Out of Doors—California and Oregon · 第 7 / 10 题