CHAPTER II

THE TEACHER

=Teachers contrasted.=--The vitalized school is an expression of the

vitalized teacher. In the hands of the teacher of another sort, the

vitalized school is impossible. Unless she can see in the multiplication

table the power that throws the bridge across the river, that builds

pyramids, that constructs railways, that sends ships across the ocean,

that tunnels mountains and navigates the air, this table becomes a

stupid thing, a dead thing, and an incubus upon the spirits of her

pupils. To such a teacher mathematics is a lifeless thing, without hope

or potency, the school is a mere convenience for the earning of a

livelihood, the work is the drudgery of bondage, and the children are

little less than an impertinence. The vitalized teacher is different. To

her the multiplication table pulsates with life. It stretches forth its

beneficent hand to give employment to a million workers, and food to a

million homes. It pervades every mart of trade; it loads trains and

ships with the commerce of nations; and it helps to amplify and ennoble

civilization.

=Vitalized mathematics.=--In this table she sees a prophecy of great

achievements in engineering, architecture, transportation, and the

myriad applications of science. In brief, mathematics to her is vibrant

with life both in its present uses and in its possibilities. She knows

that it is a part of the texture of the daily life of every home as well

as of national life. She knows that it pertains to individual,

community, and national well-being. Knowing this, she feels that it is

quite worth while for herself and her pupils, both for the present and

for the future. She feels that, if she would know life, she must know

mathematics, because it is a part of life; that, if she would teach life

to her pupils, she must teach them mathematics as an integral part of

life; and that she must teach it in such a way that it will be as much a

part of themselves as their bodily organs. She wants them to know the

mathematics as they know that the rain is falling or that the sun is

shining, because the rain, the sunshine, and the mathematics are all

elements of life. Her great aim is to have her pupils experience the

study just as they experience other phases of life.

=The teacher's attitude.=--Such a teacher with such a conception of life

and of her work finds teaching school the very reverse of drudgery. Each

day is an exhilarating experience of life. Her pupils are a part of life

to her. She enjoys life and, hence, enjoys them. They are her

confederates in the fine game of life. The bigness and exuberance of her

abundant life enfolds them all, and from the very atmosphere of her

presence they absorb life. Their studies, under the influence of her

magic, are as much a part of life to them as the air they breathe or the

food they eat. No two days are alike in her school, for life to-day is

larger than it was yesterday and so presents a new aspect. Her spirit

carries over into their spirits the truths of the books, and these

truths thus become inherent.

=College influences.=--She teaches life, albeit through the medium of

subjects and books, because she knows life. Her college work did not

consist in the gathering together of many facts, but in accumulating

experiences of life. Many of these experiences were acquired

vicariously, but they were no less real on that account. Her generous

nature was able to withstand the most assiduous efforts of some of her

teachers to quench the flames of life that glowed in the pages of books,

with the wet blanket of erudition. She was able to relive the thoughts

and feelings of the authors whose books she studied and so make their

experiences her own. She could reconstitute the emotional life of her

authors and gain potency through the transfusion of spirit. Her books

were living things, and she gleaned life from their pages.

=Reading and life.=--She can teach reading because she can read. Reading

to her is an experience in life. The words on the printed page are not

meaningless hieroglyphics. They are the electric wires which connect the

soul of the author with her own, and through which the current is

continually passing. When she reads Dickens, Tiny Tim is never a mere

boy with a crutch, but he is Tiny Tim, and, as such, neither men nor

angels can supplant him on the printed page. She knows the touch of him

and the voice of him. She laughs with him; she cries with him; she prays

with him; she lives with him. In her teaching she causes Tiny Tim to

stand forth like a cameo to her pupils, with no rival and no peer. This

she can do because he is a part of her life. She has no occasion either

to pose or to rhapsodize. Sincerity is its own explanation and

justification.

=Power of understanding.=--When she reads "Little Boy Blue" she can hear

the sobbing of a heartbroken mother and thus, vicariously, comes to know

the universality of death and sorrow. But she finds faith and hope in

the poem, also, and so can see the sunlight suffusing the clouds of the

mother's grief. Thus she enters into the feeling of motherhood and so

shares the life of all the mothers whose children are her pupils. In

every page she reads she crosses anew the threshold of life and gains a

knowledge of its joys, its sorrows, its triumphs, or its defeats. In

short, she reads with the spirit and not merely with the mind, and thus

catches the spiritual meaning of what she reads. She can feel as well as

think and so can emotionalize the printed page. Nature has endowed her

with a sensory foundation that reacts to the emotional situations that

the author produces. Thus she understands, and that is the prime

desideratum in reading. And because she understands, she can interpret,

and cause her pupils to understand. Thus they receive another endowment

of life.

=Books as exponents of life.=--She has time for reading as she has time

for eating and drinking, and for the same reason. To her they are all

coördinate elements of life. She eats, and sleeps, and reads because she

is alive; and she is more alive because she eats, and sleeps, and reads.

She taps the sources of spiritual refreshment, without parade, and

rejoices in the consequent enrichment of her life. She does not smite

the rock, but speaks to it, and smiles upon it, and the waters gush

forth. She descends into Hades with Dante, and ascends Sinai with Moses,

and is refreshed and strengthened by her journeys. She sits enrapt as

Shakespeare turns the kaleidoscope of life for her, or stands enthralled

by Victor Hugo's picture of the human soul. Her sentient spirit is

ignited by the fires of genius that glow between the covers of the book,

and her fine enthusiasm carries the divine conflagration over into the

spirits of her pupils. There is, therefore, no drag or listlessness in

her class in reading, because, during this exercise, life is as buoyant

and spontaneous as it is upon the playground.

=The meaning of history.=--In her teaching of history she invests all

the characters with life, because to her they are alive. And because

they are alive to her they are alive to her pupils. They are instinct

with power, action, life. She rehabilitates the scenes in which they

moved, and, therefore, they must be alive in order to perform their

parts. They are all flesh and blood people with all the attributes of

people. They are all actuated by motives and move along their appointed

ways obedient to the laws of cause and effect. They are not named in the

book to be learned and recited, but to be known. She causes her pupils

to know them as they would come to know people in her home. Nor do they

ever mistake one for the other or confuse their actions. They know them

too well for that. These characters are made to stand wide apart, so

that, being thus seen, they will ever after be known. History is not a

directory of names, but groups of people going about their tasks. They

hunger, and thirst, and love, and hate, and struggle with their

environment as their descendants are doing to-day.

=Language and vitality.=--When she is teaching a language, it is never

less than a living language. In Latin the syntax is learned as a means,

never an end. The big things in the study loom too large for that. The

pupils become so eager to see what Cæsar will do next that they cannot

afford the time to stare long at a mere ablative absolute. They are

following the parade, and are not to be turned aside from their large

purpose by minor matters. They are made to see and hear Cicero; and Rome

becomes a reality, with its Forum, its Senate, and its Mamertine. When

Dido sears the soul of the faithless Æneas with her words of scorn, the

girls applaud and the boys tremble. When Troy burns, there is a real

fire, and Achates is as real as the man Friday. When the shipwrecked

Trojans regale themselves with venison, it is no make-believe dinner,

but a real one. Where such a teacher is, there can be no dead language,

no dry bones of history, and no stagnation in the stream of life.

QUESTIONS AND EXERCISES

1. What suggestions are offered for the vitalization of mathematics?

history? reading? language?

2. In what ways is vitalization of subject matter related to its

socialization?

3. How may motivation in teaching the multiplication table be assisted

by vitalization?

4. What is to be included in the term "read" in the sentence "She can

teach reading because she can read"?

5. Add to the author's list of children in literature whom the vitalized

teacher may introduce as companions to her pupils.

6. Why is extended reading essential to success in teaching?

7. What works of Dante have you read? of Victor Hugo? of Shakespeare?

How will the reading of such authors improve the teaching ability of

elementary teachers?

8. What are the distinguishing characteristics of the vitalized teacher?

The Vitalized School · 第 2 / 25 章