CHAPTER I.

THE KINGS

OF THE EAST

A Romance of the Near Future

BY

SYDNEY C. GRIER

AUTHOR OF

‘LIKE ANOTHER HELEN,’ ‘A CROWNED QUEEN,’

ETC., ETC.

(_Third in the Balkan Series_)

WILLIAM BLACKWOOD AND SONS

EDINBURGH AND LONDON

MDCCCC

_All Rights reserved_

CONTENTS.

I. THE MOVEMENT AND THE MAN.

II. FIRING THE FIRST SHOT.

III. IN SILVER SLIPPERS.

IV. A DISTURBING ELEMENT.

V. THE CROWN MATRIMONIAL.

VI. _DANAOS DONA FERENTES_.

VII. BREAKING WITH THE PAST.

VIII. “A KIND OF WILD JUSTICE.”

IX. VERSIONS DIFFER.

X. TAKING COUNSEL WITH BABES.

XI. EASTWARD HO!

XII. THE CHURCH MILITANT AND ORTHODOX.

XIII. A GROUND OF HOPE.

XIV. NO PLACE OF REPENTANCE.

XV. A FOOL’S ERRAND.

XVI. THE HOUSE OF THE LADY ZENOBIA.

XVII. FACE TO FACE.

XVIII. THE PENALTY OF GREATNESS.

XIX. THE BREAKING-POINT.

XX. _REDINTEGRATIO AMORIS_.

XXI. A NEW FACTOR.

XXII. THE HISTORY OF AN EVENING.

XXIII. MAN AND WIFE.

XXIV. “THE BITTER CLOSE OF ALL.”

THE KINGS OF THE EAST.

CHAPTER I.

THE MOVEMENT AND THE MAN.

It was a brilliant afternoon in late spring, and Vindobona was

taking its pleasure joyously out of doors, as is its wont. The many

parks and gardens of the city were crowded with holiday-makers in

every variety of national costume and speaking the tongues of all the

earth, and in the boulevards of the Ringstrasse a well-dressed throng

made the pavements almost impassable. There was not a vacant seat to

be found at the rows of tables outside each café, where strange and

wonderful liquids were being consumed in vast quantities, but with a

deliberation that implied the possession of unlimited leisure. No one

seemed to have anything to do but to walk and talk, salute his

acquaintances and criticise the rest of the world, pause for a while

to refresh the inner man and then saunter on again, and this was

indeed the case. The true citizen of Vindobona always has time for

holiday-making, whatever other duties he may neglect, and those who

make a study of his weaknesses calculate confidently upon this amiable

peculiarity. This saint’s day afternoon, for instance, there were

gathered, in a room on the second floor of one of the palatial

mansions in the Opera Ring, four men, whose meeting had been

facilitated by the absorption of the populace in its pleasures. One by

one they had made their way to the appointed spot, the private office

of the great financier Israel Goldberg, and here, where a

business-like severity strove with a certain barbaric splendour in the

appointments, they had refreshed themselves with fruit sherbets and

perfumed Eastern tobacco before turning their attention to the matter

upon which they had come together. Some signing of papers and a good

deal of low-toned conversation followed, until at last the host leaned

back in his chair and threw down his pen.

“That is well over,” he said, speaking in German. “The movement is on

the verge of realisation; we only await the man.”

“Just so,” said the venerable Scythian Jew at his right hand; “we need

our Moses.”

“But where is he to be found in this age of doubt and depression?”

asked a sallow-faced young man, with large vague wandering eyes.

The remaining person at the table snorted fiercely. “This is the age

of limited liability,” he said. “Our Moses will take the form of a

syndicate.”

“With the excellent Texelius as managing director?” asked the

Chevalier Goldberg, with a sympathetic smile. “I think not, my dear

friend.”

“I rejoice to hear you say that, Israel,” said the old Rabbi, whose

susceptibilities had been much ruffled by the irreverent remark of Dr

Texelius.

“No,” said the Chevalier, “although we are business men and this is a

business matter, we must return, I fear, to the old ways. Without the

man to whom I hope to present you this afternoon, our movement would

be like a ship without a captain. You, my good Texelius, bring us the

help of science, in my young friend Rubenssohn we have the support of

literature, and our venerable Rabbi Schaul assures us of the blessing

of orthodoxy, while I myself supply the not unnecessary item of money.

But we must, besides all these, have brains.”

Dr Texelius was understood to reply that no gathering which included

himself could be considered deficient in that particular, whatever

might be said of the rest of the company, but his host smiled with

pitying gentleness.

“My good Texelius, we all admit that you are unapproachable in your

own line. You have enabled all the half-educated people in Europe to

gabble a parody of your philosophy with more than your own brutality

of language, and have taught them new bad names to call their

neighbours by. But when it is a matter of conducting diplomatic

negotiations of the highest delicacy, something more is needed.”

“I see no need of diplomacy,” protested Dr Texelius. “We have the

Grand Seignior’s promise, and we hold the money-bags. The Land is

ours, and we have only to keep it, which is an affair of the sword,

not of the tongue.”

“And surely,” said young Rubenssohn, “it is the Gentiles who will sue

for our favour, not we for theirs?”

“Israel will become at once the exemplar and the monitress of the

world,” said the Rabbi. “Her central position, separated from the

nations and yet vitally connected with all of them, her theocratic

government, and the purity of her family life, will make her not only

the model state of the new century, but the natural arbitrator in

international quarrels.”

The Chevalier Goldberg smiled again, but less patiently. “My dear good

friends,” he said, “do you think the world and its inhabitants will

all undergo a radical change because Israel has obtained permission

from Czarigrad to re-colonise Palestine? I tell you that as soon as

our scheme is known, it will become the butt for the malice and

jealousy of the whole earth. The hostile nations will unite against

us; our own friends will be swept into the vortex. To enable us to

surmount the crisis before us, we need a leader of such varied gifts

and experiences as it would seem almost impossible to find combined in

a single individual. In fact, there is only one man in Europe, perhaps

in the world, who possesses them, and I expect him here in a few

minutes.”

“And who may this heaven-sent leader be?” sneered Dr Texelius.

“I see him now, coming round the corner of the Opera-house,” pursued

the Chevalier, who from his seat by the window could obtain a view

through the openings of the sun-blind. “That is he--the short man with

the light moustache.”

“An Englishman, evidently,” said Rubenssohn; “or he would not walk to

keep an appointment when he might drive.”

“Right, Herschel my son. He is an Englishman. But,” and the Chevalier

dropped the blind which he had partially drawn up, and turned away

from the window and the sounds of voices, laughter, and crowding

footfalls which it admitted, “he is also a true cosmopolitan. For over

ten years he was a king in all but name, and might, had he cared to do

it, have married a queen.”

“What! You too have been taken captive by the Mortimer idea?” cried Dr

Texelius. “Our Thracian friends can’t find words to deplore his loss.

To hear them one might indeed think him Moses and David rolled into

one.”

“Is your friend really the man who was Prime Minister of Thracia, and

was overthrown by foreign intrigues the day that the young King

attained his majority, Chevalier?” asked Rubenssohn eagerly. “He has

always seemed to me a heroic figure in an unheroic age.”

“What I want to know is, how much are you going to pay him?”

vociferated Dr Texelius, while the Chevalier smiled rather drily.

Before he could answer the question, a deferential servant at the door

announced “His Excellency Count Mortimer,” and ushered in a

grey-haired man, whose keen blue eyes appeared to take the measure of

all the occupants of the room at a single glance.

“Ah, my frient! You hef arrifed, den?” cried the Chevalier in English.

“Beholt us all awaitink your pleassure. Dis fenerable clerchymen iss

our goot frient de Rabbi Schaul, and here iss de worlt-renowned

scientist Dr Texelius. Dis younk men iss Herschel Rubenssohn, de Poet

off de Ghetto, a redical in theory, but aristocret by nature.”

The Chevalier laughed meaningly, for while the Rabbi had risen from

his chair and bowed low at the introduction, not without a touch of

the servility of manner natural to one who sees a probable and

powerful enemy in every man of superior rank, Rubenssohn had

half-risen and then resumed his seat, conscious of the critical eye of

Dr Texelius, who acknowledged the stranger’s entrance merely by a nod.

Count Mortimer was accustomed to associate with kings and queens, and

Dr Texelius was an austere Republican, hating an aristocrat, moreover,

as an anomaly in nature--a specimen which would not allow itself to be

weighed and measured and labelled by his philosophy. Aristocrats

worshipped an absurd fetish called honour, some of the manifestations

of which could by no means be reduced to the profit and loss

denominator to which he referred all human actions, and for some

reason or other these same misguided people regarded themselves as

superior to him. It was evident, at least, that this one did, or what

was the meaning of the scarcely veiled irony in his glance as, after

shaking hands with the Chevalier, he bowed to the rest?

“I am fortunate,” said Count Mortimer, “in meeting two gentlemen of

such European reputation as Dr Texelius and Mr Rubenssohn. Of Dr

Schaul I heard much while I lived in Thracia; and when I learned that

he was throwing himself heartily into this movement, it seemed to me a

fact of the happiest augury for the future.”

“And pray, noble sir, are we to think the same of your own connection

with the movement?” asked Dr Texelius.

“The answer to that question lies largely in your own hands, Herr

Professor. Am I to rely upon your loyal support, or not?”

“My dear Count,” interposed the host, in German, “these gentlemen are

prepared to support you to the utmost of their power. I have just made

them see that without your kind offices we could have no hope of

success.”

“I am glad to hear it, Chevalier. Perhaps it will set our friends’

minds at ease if I explain, first of all, that I derive no pecuniary

benefit from my connection with the movement. A busy man does not take

kindly to an idle life, and I am glad to employ my leisure for so good

an object.”

“And do you wish us to understand that you cut yourself off from your

class, and range yourself on the side of Israel in the sight of the

world, purely for the sake of occupation and philanthropy?” snarled Dr

Texelius.

“Herr Professor, I am a man who has not a little to avenge. If I

choose to combine my own pleasure with the advantage of your nation,

you will do well to be thankful and accept my help. Do we understand

one another?”

“Your Excellency does not mince matters, nor will I. What guarantee

have we that the interests of Israel will not be sacrificed to your

own?”

“Your frankness charms me. You have no guarantee. But without my help

the interests of Israel will remain where they are at present.”

“Prove it!” shouted Dr Texelius. “How are we to know that you have the

power to do what you pretend?”

“Simply by waiting to see. But do not mistake me, Herr Professor. I

believe that you and Mr Rubenssohn enjoy considerable influence with

the Jewish press. If we are to work together that influence must be

employed exclusively and loyally on my side, which is your own. Should

there be the slightest attempt to weaken my position, or to form a

cabal against me among your followers, I shall take my choice between

getting rid of you and ceasing my efforts on behalf of Israel, which

will then be far worse off than it is now. Do I make myself plain?”

“Your Excellency’s demand is only reasonable,” said Rubenssohn; while

Dr Texelius spluttered inarticulately. “Such influence as a poor poet

may possess is placed unreservedly at your service.”

“And if your influence is used wrongly, my excellent Texelius,” said

the Chevalier Goldberg, “I shall find myself under the painful

necessity of ceasing to finance your newspapers, when the annoyance

will die a natural death.”

“My fears are not for myself,” was the sulky response. “If the Gentile

is loyal to Zion, he shall have my support. But what reason is there

for his joining us, and what good can he do us? That’s what I want to

know.”

“Friend,” said the Rabbi reprovingly, “if the noble gentleman is

willing to forsake his own people and cast in his lot with Israel, is

it for us to sneer at his chivalrous offer and throw doubt upon his

motives? Surely he is one of the sons of the stranger who shall build

the walls of Zion.”

Cyril Mortimer bowed gravely to the Rabbi. “I give Dr Texelius free

leave to trust me in private no further than he can see me, provided

that he supports me in public,” he said. “And now that this is

settled, perhaps we may come to a clear understanding of the position.

Through my friend the Chevalier Goldberg I am informed that you,

gentlemen, form the executive of the guild called the Children of

Zion, that your object is to colonise Palestine with Jews from Europe,

buying out the present inhabitants where necessary, and that you are

in command of a certain sum of money for this purpose, invested on

proper security in a series of commercial schemes?”

“Of which the control is in Jewish hands,” interjected Dr Texelius.

“Quite so. I understand also that the Chevalier has volunteered to

bear the entire cost of obtaining the necessary concession from Roum,

leaving you at liberty to devote the whole of your trust-funds to the

work of colonisation. Indeed, gentlemen, you are to be congratulated.

What with a sum of money to be paid down at the outset, and a yearly

rent for the province, together with the necessary compensation,

palm-oil, and perquisites, my friend will sacrifice a very large part

of his fortune in giving your movement a favourable start. I honour

his motives, and I only hope you appreciate his generosity.”

“If Goldberg had shown this generosity ten years ago, the Land would

be already repopulated by a thriving race of colonists,” said Dr

Texelius.

“There, Herr Professor, you are in error. The Chevalier could not show

this generosity ten years ago for two reasons. In the first place, it

has been the labour of years for him to establish the agreement now

arrived at between the Jews of all nations, by which they bind

themselves to assist the Children of Zion by bringing pressure on

their respective Governments when it is needed. Without this

solidarity of action, a band of selfish plutocrats in any one country

might have overthrown the whole scheme. And in the second place, ten

years ago I was not at liberty to devote myself to assuring the

success of the movement.”

“Which is now secured by your Excellency’s adhesion.” The tone was

sarcastic in the extreme.

“You are very good, Herr Professor. To me it falls to direct the

working of this new machine. Without a single head, to ensure the

application of the pressure at the right moment and the right spot,

the financial union would soon break up, or at best fall to pieces. It

is my aim to produce the necessary effect before disintegration sets

in, and I may say I have every hope of success. The Children of Zion

may colonise Palestine, but it is the United Nation Syndicate that

will make their work possible.”

“Under your Excellency’s guidance.”

“I hope so. You will perceive now the necessity there is for absolute

unanimity. Our enemies will be on the watch for the slightest sign of

dissension. There is one point upon which it may be desirable to give

you a special warning. You are aware of the fanaticism of the

Scythians and others with regard to the Holy Places? Now I think it

highly probable that I shall be obliged to consent to the appointment

of a Christian prince as governor-general, as a guarantee against

their desecration.”

“Oho, the thin end of the wedge!” cried Dr Texelius. “A Christian

governor--a prince, too--with a Christian Court and army and

executive. Where is our free and independent republic, in which the

Jew might at last obtain security and justice? Rubenssohn--Rabbi--you

have heard the Gentile speak, will you still believe that his forked

tongue utters truth?”

“Friend Texelius, you insult his Excellency,” said Rabbi Schaul. “How

can it signify to us what precautions the Gentiles take in the vain

hope of maintaining their ascendancy over Zion? Of what use would it

be to us to draw up the wisest republican constitution, which would

last but a day? Once we are restored to the land, He will come whose

right it is to reign, and neither Christian prince nor atheistic

republic can stand against Him.”

“Beautiful dream!” murmured Rubenssohn, his eyes kindling, “but it is

only a dream. A literal Messiah is an impossibility. The house of

David is extinct, the monarchical principle incapable of revival among

us. The Grand Seignior may play the part of the Messiah in bringing us

back, or there may be before us a Messianic age of peace and plenty,

such as the prophets picture, but we need look for nothing more.”

“Young man, will you limit the Holy One of Israel? A few years ago

this return, for which we are planning, was counted impossible, but it

is now at hand. The appearance and reign of Messiah will follow in due

time.”

“Rabbi, you are a dreamer!” cried Dr Texelius angrily. “Will you allow

your absurd visions to interfere with practical politics?”

“Visions? You call the prophecies of the Divine Word absurd visions?”

cried the Rabbi, trembling with mingled anger and alarm. “Let me go,

Israel Goldberg. I dare not sit at the same table as this unbeliever.”

“No, no; Texelius spoke more strongly than he intended,” said the

Chevalier, whose hair had grown grey in the endeavour to induce the

orthodox and free-thinking sections of his co-religionists to work

together. “He has the highest respect for your views, Rabbi, and I, as

you know, share them.”

“Well, let him show his respect for the prophecies by abandoning his

opposition to Count Mortimer,” said the old man, supporting himself

with his shaking hands upon the table, “or I must withdraw from all

association with him, and call upon my flock to do the same.”

“I agree,” said Dr Texelius hastily, for the defection of Rabbi

Schaul’s following would have been a serious blow to the movement.

“Perhaps you will own some day, Rabbi, that it would have been better

to take the advice of a practical man, but by all means let us all

become dreamers together.”

“If the learned Dr Texelius had listened more carefully to what I

said,” remarked Cyril, “he would have noticed that I proposed only to

consent to the appointment, not to make it. That will be the business

of the Powers, and while they are wrangling over it we are

establishing ourselves in Palestine.”

“But they will soon perceive that,” said Rubenssohn.

“True; but I shall propose a commission, composed of the various

consuls, to take charge of the Holy Places until the governor is

appointed. That will lead to further wrangling, but it will only give

us more time.”

“But why is time so necessary?” asked Rubenssohn.

“To enable us to import our Jews. You understand, Dr Texelius, there

must be no interference with Christian communities or forcible

dispossession of Moslems, nothing to give a pretext for European

intervention. If you can’t buy one piece of ground easily, turn to

another. Do everything quietly, settle your Jews wherever there is

room for them, and then we can confidently demand a _plébiscite_ of

the whole country, if we see the opportunity, or at least ask

permission to elect a temporary governor until the Powers have agreed

on their nominee. I need scarcely say that if the colonists possessed

a spark of gratitude, their choice would fall on Dr Texelius, and the

Powers might even be brought to confirm that appointment.”

“So!” cried Dr Texelius, with evident pleasure, “I perceive that you

are not wholly a dreamer, Count.”

“Few men less so, Herr Professor. We are agreed, then? You will hurry

on your part of the work by every means in your power, while I do my

best to keep the attention of Europe fixed upon side-issues?”

“And if you are agreed upon that,” cried the host, when the rest had

signified their assent, “it would be as well for us to separate. I

have been on thorns all the afternoon, lest the police should have

noticed you coming to this house, friends. Unless the movement is to

be rudely checked, you ought all to be on your way back to your own

countries to-night.”

At this very plain hint the conference broke up, its members leaving

the mansion singly. The Rabbi went first, shuffling down the grand

staircase in his shabby clothes, a decrepit figure in whom the most

lynx-eyed police agent would have found a difficulty in recognising

the chief spiritual guide of multitudes of orthodox Jews in Pannonia

and Southern Scythia. Rubenssohn, who had lived in England long enough

to pass on the Continent for an Englishman, left the house openly, but

by a different door, after taking a reverential farewell of Cyril, Dr

Texelius utilising the moment by whispering to the Chevalier--

“I have classified your friend, Goldberg. His ambition is enormous,

amounting, indeed, to mania. If Europe will not admire him, Europe may

hate him, but it shall not disregard him.”

And Dr Texelius stumped down the stairs with an aggressive air

peculiarly his own, which he joined on this occasion with the

stateliness of demeanour proper to the future president of the Hebrew

Republic. Meeting on the threshold a young Jewish _savant_, who had

made the great philosopher’s acquaintance at a scientific congress, he

responded affably to the timid greeting of the neophyte, and piqued

his curiosity by informing him that he had just been investigating a

very interesting case of lunacy.

Cyril and the Chevalier Goldberg, left alone together, looked at one

another and smiled as the Professor’s footsteps died away.

“Well, Count,” said the host, “you hef seen our tools. What iss de

prospect off your beink able to work wid dem?”

“The Rabbi is a fanatic and Rubenssohn an enthusiast,” was the reply;

“but I had rather work with either of them than with our scientific

friend. There is no one so suspicious as the man who has neither faith

nor enthusiasm himself. However, we can’t afford to have his influence

arrayed against us, so we must make the best of him.”

“Den you hef decided to ranche yourself on our side? What are your

plens, my dear Count?”

“I think it will be best to go to Ludwigsbad, as I intended. Every one

will be there this season.”

“True; all de great people, but you will be greater den any. Oh, my

frient, let me hef my way about dis. You shell treffel like a prince,

you shell hef a whole wink of de best hotel resserfed for you. De

worlt shell see det Israel iss not ungrateful to de Christian det

helps her.”

“I thought we had threshed this matter out already, Chevalier. Can’t

you see that the more I am seen to act on my own initiative, and the

less as the agent of the United Nation, the better it is for both of

us? I am the friendly go-between, the honest broker, no more. My

out-of-pocket expenses I will accept, but nothing else, not even a

commission. Living modestly, they can scarcely accuse me of having

been bought by you, the next step to which would be that they would

try to offer a higher price themselves.”

“I see you are right, but I must hef your promise det you will not

spare me in de way off expense. Entertainments, chourneys,

telegrephs--nothink must be wantink det might lighten your labours or

edd to de success off your mission. You promise me dis? And det second

secretary you talked off--you will let me profide you wid de best I

can find?”

“Thanks, Chevalier, but I won’t have a Jew. Anything that would

identify me in the general mind with your nation is to be avoided. I

think of getting an Englishman, as the fellow will be more for

ornament than use. Paschics is a perfect glutton for work, but when he

is thrown into general society he cannot forget that he began life as

a farm-labourer, and he becomes either servile or truculent. No one

knows and regrets the fact better than he does, and he suggested

himself that I should have some one else to receive visitors and do

the light work, while he grapples with the bulk of it behind the

scenes as he always has done.”

“You hef indeed an atteched follower, Count.”

“_One_ attached follower, you may as well say, Chevalier, unless you

count my servant, who is a faithful fool of the same sort.”

“My frient,” the Chevalier laid aside his smiling mask, and approached

Cyril with intense solemnity as he stood leaning against the

window-frame, “I must ask you once more, hef you counted de cost off

throwink in your lot wid us? At pressent, you are de most successful

failure in Europe. Dere iss not one sofereign det would not obtain

your help if he could, not one state det would not be enxious if deir

enemies were employink you. You are receifed eferywhere, you may merry

whom you please--for dere are heiresses off de noblest femilies det

would think nothink off gifink you deir whole fortune, if only dey

might accompany it--you are de frient off all de most powerful people.

Will you gif up all dis for de sake off de oppressed Chews? We know

what contempt--ill-treatment--iss like, for we are born to it; but

you, a Christian and a noble, how will you bear it? Dey will treat you

worse den us, for dey will say you are a traitor to dem.”

“My dear Chevalier,” the sarcasm had left Cyril’s tone, and he looked

at the stout little Jew with an earnestness almost equalling his own,

“you are wasting your pity on me. After the knock-down blow I got two

years ago, I must fight my way up again from the foot of the hill, and

it won’t make it any harder to do it in your cause. What I want is

power, and with reasonable luck I stand to get it by means of this

scheme. As to the personal consequences, don’t trouble yourself about

them. I knew what it was to be socially ostracised long ago in

Thracia, and it did me no harm. I shall continue to be received

wherever I like to go. As to marrying, there is only one woman in the

world that I would choose to marry, and she is out of my reach

already. I am committed to this enterprise, and I have no wish to draw

back. Now what is it that has led you to make me this undesired offer

of release?”

“Dere iss noose from Czarigrad,” answered the Chevalier, in a tone in

which relief blended with disappointment. “Chust before our meetink

to-day I receifed a secret message det Hercynia hed discofered our

negotiations wid Roum, and was puttink pressure on de Grand Seignior

to refuse us our concession. Dey must hef heard off your fissit to his

Machesty.”

“Ah, this is the declaration of war, then! Well, I am glad Hercynia

has opened the ball, because I have such an excellent object-lesson in

store for her. Let me see, Baron de la Mothe von Elterthal passes

through Vindobona to-morrow on his way home from Czarigrad. He will

spend a few hours here with his sister, Countess Temeszy. Count

Temeszy is an old friend of my brother’s, and will get me an interview

without making any fuss. I shall see him to-night at the Opera, and we

will settle things then. To-morrow the Chancellor shall have his

warning, and we shall see whether it is necessary to proceed to

extremities.”

“Once you hef approached him on behalf off Israel, dere will be no

drawink-back,” said the Chevalier.

“There is none now. Well, Chevalier, I must be going.”

“But you will lose no time in seekink det noo secretary?”

“Certainly not. My brother will help me in the matter. There was a

young fellow hanging about at Llandiarmid the last time I was there

who would suit me well enough, but I daresay he has found something

better to do by this time.”

“Farewell den, my frient. You may depend on me to keep you well posted

in all de mofements off de enemy. I hef efery confidence in you, but I

entreat you not to spare expense.”

Cyril smiled as he succeeded in making his escape. It would have been

a standing marvel to him, had he been inclined to waste time in

theorising on the weaknesses of human nature instead of profiting by

them, that the great financier, whose name ensured respect throughout

the civilised world, should repose this absolute and deferential

confidence in an unsuccessful statesman, whose sole political capital

was now his vast experience, and a certain strength of head, combined

with coldness of heart, which had much advantaged him in the past. But

Cyril was one who took things as he found them, and made prompt use of

them; and the doglike fidelity with which the Chevalier Goldberg clung

to his fallen fortunes struck him merely as a very serviceable fact,

which, though it might be strange, was by no means to be neglected.

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