CHAPTER II.

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[Illustration: Choragic Monument of Lysikrates.]

HISTORIC ORNAMENT

=Treatise on=

DECORATIVE ART

AND

ARCHITECTURAL ORNAMENT

_TREATS OF PREHISTORIC ART; ANCIENT ART AND ARCHITECTURE;

EASTERN, EARLY CHRISTIAN, BYZANTINE,

SARACENIC, ROMANESQUE, GOTHIC, AND

RENAISSANCE ARCHITECTURE

AND ORNAMENT._

BY

JAMES WARD

AUTHOR OF “THE PRINCIPLES OF ORNAMENT.”

*

=With Four Hundred and Thirty-Six Illustrations=

LONDON: CHAPMAN AND HALL, LIMITED

1909

LONDON:

PRINTED BY WILLIAM CLOWES AND SONS, LIMITED,

DUKE STREET, STAMFORD STREET, S.E., AND GREAT WINDMILL STREET, W.

PREFACE.

The comprehensive nature of the subject of this work renders it

impossible to deal with its various divisions and sub-divisions, except

in a very condensed manner, within the limits of a handbook for

students.

I have endeavoured to present to the reader, and to the student of

ornamental and decorative art, some of the salient features which

characterize the historic styles of ornament, and those that seem to me

to show themselves as landmarks in the wide domain of Historic Ornament.

Realistic decoration was the earliest form of all art, as we find it in

the etchings on the bones drawn by the prehistoric cave-dwellers; but

ornamental design or pattern drawing is a kind of invention which

implies the orderly decoration of architectural forms and other objects,

and is generally applied to such objects with the view of adding some

enrichment that shall make them more pleasing to the sight.

The former belongs more to pictorial art, while the latter is purely

decorative.

As the construction of ornament, in a great measure, ought to be based

on the laws that govern the design of good architecture—this we gather

from the design of the best ornament of the historic styles—it has been

thought necessary to give a slight sketch of each of the principal

orders and styles of architecture, placing them, as far as possible, in

a chronological sequence in regard to the periods of their existence,

and countries in which they flourished.

In some cases I have also thought it desirable to give a brief account

of the religion of those nations that have created distinct styles of

architecture and ornament; for in many cases, such as in the art of the

ancient world and of the Middle Ages, we find that the art of a country

was so bound up with the religion of its people, that to understand the

former it is indispensable to have some knowledge of their religious

ceremonies and beliefs.

I have here to express my indebtedness to various writers on ornamental

art whom I have named in the pages of these volumes for some useful

points of information, and to them and the publishers of this work for

the use of the greater portion of the blocks of illustrations.

I have also to thank Mr. T. M. Lindsay for the use of his drawing of the

monument of Lysikrates, and the Science and Art Department for

permission to use many of the illustrations of their excellent handbooks

on decorative art.

In a succeeding volume to this work, the various divisions of the

Industrial Arts and Crafts will be treated in their historical

developments of decoration and workmanship.

In conclusion, I trust that the contents of these pages will be helpful

to students in art schools, and to others who may desire to have an

introduction to the fascinating study of Historic Ornament.

J. WARD.

CONTENTS.

PAGE

INTRODUCTORY CHAPTER 1

CHAPTER II.

PREHISTORIC ORNAMENT—PALÆOLITHIC PERIOD OR EARLY STONE AGE—RIVER 7

DRIFT AND CAVE-MEN

CHAPTER III.

NEOLITHIC STONE PERIOD 14

CHAPTER IV.

THE BRONZE AGE 21

CHAPTER V.

THE IRON AGE 35

CHAPTER VI.

THE LAKE DWELLINGS OF SWITZERLAND AND OTHER PARTS OF EUROPE 48

CHAPTER VII.

EGYPTIAN ART—HISTORY—ARCHITECTURE—INDUSTRIAL ARTS 55

CHAPTER VIII.

CHALDEAN AND ASSYRIAN ART—HISTORY—ARCHITECTURE—INDUSTRIAL ART 112

CHAPTER IX.

PHŒNICIAN ART—HISTORY—TRADING—ARCHITECTURE—INDUSTRIAL ART—ART IN 158

CYPRUS

CHAPTER X.

ART IN ANCIENT PERSIA—HISTORY—ARCHITECTURE—DECORATION 183

CHAPTER XI.

GRECIAN ART—PEOPLE—MYTHOLOGY 208

CHAPTER XII.

ART IN PRIMITIVE 225

GREECE—MYCENÆ—TROY—TIRYNS—ARCHITECTURE—INDUSTRIAL ART

CHAPTER XIII.

GREEK AND ROMAN ORDERS OF ARCHITECTURE—LYCIAN TOMBS—GREEK 242

ORDERS—ETRUSCAN ARCHITECTURE—ROMAN ORDERS

CHAPTER XIV.

GREEK AND ROMAN ARCHITECTURAL ORNAMENT—POMPEIAN ARCHITECTURE 262

CHAPTER XV.

INDIAN ART AND ARCHITECTURE 271

CHAPTER XVI.

CHINESE AND JAPANESE ARCHITECTURE 281

CHAPTER XVII.

EARLY CHRISTIAN ARCHITECTURE—BYZANTINE ARCHITECTURE 285

CHAPTER XVIII.

SARACENIC ARCHITECTURE AND ORNAMENT 301

CHAPTER XIX.

ROMANESQUE ARCHITECTURE AND ORNAMENT 330

CHAPTER XX.

GOTHIC ARCHITECTURE AND ORNAMENT 348

CHAPTER XXI.

RENAISSANCE ARCHITECTURE AND ORNAMENT 369

LIST OF ILLUSTRATIONS.

FIG. PAGE

Monument of Lysikrates _Frontispiece_

278. Alabaster Frieze 227

279. Alabaster Frieze Plan 227

343. Alhambra Diaper, Superposed Ornament 305

331. Ambo or Pulpit from St. George’s at Salonica 287

83. Amen or Ammon 58

93. Amenophis III. Presenting an Offering to Amen 67

319. Ancient Panel, Florence 267

193. Andro-Sphinx, Robe of Assurbanipal 144

162. Anou, or Dagon, Nimroud 120

314. Anthemion, Carved 264

71. Animal Ornamented Patterns, Corrupted Figures 44

of Lions

72. ” ” ” ” 44

73. ” ” ” ” 44

132. Antelope and Papyrus 97

270. Apollo Belvedere 218

341. Arabesque Ornament from the Wekāla of Kāit Bey 302

350. Arcades in the Mosque of Ibn-Tūlūn 312

352. Arches: _a_, Ogee; _b_, Horseshoe; _c_, 313

Pointed

282. Architrave and Frieze, Mycenian Palace 229

161. Assyrian Standard 120

180. Assyrian Base in Limestone 136

163. Assurbanipal Attacked by Lions 121

181. Assyrian Capital 137

183. Assurbanipal and his Queen after his Victory 137

over Teuman

185. Assyrian Stool 139

217. Astarte, Terra-cotta 164

268. Athene Polias (Villa Albani) 216

169. Babylonian Brick 129

62. Barbarian Copy of a Roman Medallion 40

253. Base of Pillar at Susa 196

254. Base and Capital from Persepolis, Propylæa 198

255. Base and Capital, from Hypostyle Hall of 199

Xerxes, Persepolis

307. Bas-Relief on the Arch of Titus 258

382. Berkeley Castle, Gloucestershire 341

400A. Bishopstone Church, Wilts, Priests’ Entrance 361

234. Bottle with Incised Ornament, from Cesnola 176

235. Bottle with Geometric Decoration 176

237. Bowl in the Piot Collection 178

196. Bouquet of Flowers and Buds 146

125. Border from Thebes 93

41. Breast-plate, with Spiral Ornaments 24

28. Bronze Axes, Paalstabs, and Moulds 22

29. ” ” 22

30. ” ” 22

31. ” ” 22

32. ” ” 22

33. ” ” 22

34. ” ” 22

35. Bronze Swords and Spear-head 23

36. ” ” 23

37. ” ” 23

38. ” ” 23

39. Bronze Button for Sword Belt 24

40. ” ” 24

45. Bronze Bowl found in Sweden 26

47. Bronze Hatchet found in Sweden 27

50. Bronze Horn 29

54. ” 32

57. Bronze and Gold Buttons 33

58. ” ” 33

63. Bracteate, Golden 40

64. ” 41

186. Bronze Foot of a Piece of Furniture 140

204. Bronze Platter 153

205. Bronze Cups 154

206. Bronze Cup, Border of 155

209. Bronze Bucket 157

326. Brahminical Rock Temple at Ellora 275

170. Brick from Erech 129

339. Byzantine Capital from Santa Sophia 298

264. Cameo of Athenion 211

177. Capital of Temple, Assyrian 135

178. ” ” 135

221. Capital, Cypriot 168

222. ” 168

223. Capital at Djezza, Limestone 169

224. Capital from Kition 169

225. Capital from Golgos 170

302. Capital of the Lysikrates Monument 251

336. Capital from Santa Sophia 297

337. Capital from St. Demetrius at Salonica 297

338. Capital from St. Demetrius 297

372. Capital from Wartburg 335

378. Capital from Palace of Barbarossa 338

379. Capital from St. Cross, Winchester 338

148. Carpenters Making Chairs 108

212. Carthaginian Coin, Silver 161

213. Carthaginian Coin, Electrum 161

388. Cathedral of Nôtre Dame, Paris 349

123. Ceiling Decoration at Thebes 92

431. Ceiling by Serlio 401

432. Ceiling by Sansovino 402

410. Certosa of Pavia, portion of 376

146. Chair, Egyptian 107

147. ” 107

191. Chariot Horses 142

426. Cinquecento Ornament 398

428. ” ” 399

429. ” ” 400

430. ” ” 400

216. Coin of Byblos, Enlarged, with Sacred Cone 163

265. Coins of Elis, with the Phidian Zeus 212

149. Coffer in Wood 108

55. Collar of Bronze 33

390. Cologne Cathedral, Window Gable 352

109. Column of Thothmes III., from the Ambulatory 83

of Thothmes

110. Column from Hypostyle Hall of the Ramesseum 84

118. Column from Bas-Relief 88

252. Column with Volute Capital, Persepolis 196

189. Combat between a Lion and a Unicorn 142

335. Cornice from Santa Sophia 296

69. Corrupted Figures of Lions 44

70. ” ” 44

397. Crockets, Lincoln 359

258. Crowing Wall of the Staircase, Palace of 202

Xerxes, at Persepolis

353. Cusped Inter-Arching, Mosque of Cordova 314

363. Cursive Writing from the Alhambra 323

207. Cylinder from Soldi 156

208. Cylinder, Assyrian. Worship of Sacred Tree 156

56. Danish Bronze Knives 33

317. Decorated Mouldings from Temple of Minerva, 266

Polias

155. Demons, from the Palace of Assurbanipal 115

194. Detail from the Enamelled Archivolt, Khorsabad 145

238. Detail of the Decoration of a Cup 179

273. Diana of Versailles 221

441. Dietterlin’s Architecture 408

275. Dionysus and the Lion 223

25. Dolmen at Hesbon 20

359. Doorway of a Private House 320

384. Door of St. Gabriel’s, South of France 342

190. Dog used for Lion Hunting 142

399. Dog’s Tooth Ornament, Stone Church, Kent 360

7A. Drawing of Human and Animal Forms by Bushmen 12

7B. Drawing of Animals by Bushmen 13

157. Eagle-headed Divinity from Nimrod, with Sacred 117

Tree

233. Earring, Gold, from Cesnola 175

21. Earthenware of the New Stone Age 18

22. ” ” ” 18

23. ” ” ” 18

24. ” ” ” 18

345. East Colonnade of the Mosque of 'Amr 307

152. Egyptian Ship 110

248. Elevations and Sections of Doorways and 192

Windows of a Palace at Persepolis

162A. Embroidery from a Royal Mantle, Assyrian 123

163A. Embroidery on the Upper Part of a King’s 124

Mantle

164. Embroidery Detail of Upper Part of King’s 125

Mantle

165. ” ” ” 125

260. Enamelled Ornament on Bricks from Susa 204

140. Enamelled Earthenware Dish 102

141. Enamelled Earthenware Bowl 102

220. Entablature from a Temple at Byblos 167

283. Entablature Restored, Mycenian Palace 230

284. Entablature of C. Selinous’ Temple 231

301. Entablature, Capital, and Base of Greek Ionic 249

Temple

306. Entablature of Jupiter Tonans 257

96. Entrance to Hypostyle, Hall of Temple Amen 71

4. Esquimaux Carving 9

5. Etching of Reindeer on Bone 10

6. Etching of Reindeer on Slate 11

7. Etching of Mammoth on a Piece of Mammoth Ivory 11

303. Etruscan Door 252

98. Façade of the Great Rock-cut Temple, Ipsamboul 73

192. Fantastic Animal 143

409. Farnese Palace, Upper Story of 375

184. Feast of Assurbanipal, Enlarged Detail 138

66. Fibula in Gilt Bronze 43

67. ” ” 43

158. Figure of a Goddess in Act of Adoration 118

245. Fire Altars at Naksh-i-Rustem 189

126. Flattened form of Lotus-Leaf Ornament 93

404. Flamboyant Panel 365

405. Flamboyant Panelling 365

8. Flint Implements of the Neolithic Period 15

9. ” ” ” 15

10. ” ” ” 15

11. ” ” ” 15

12. ” ” ” 16

13. ” ” ” 16

14. ” ” ” 16

15. ” ” ” 17

16. ” ” ” 17

424. Floral Ornament, Italian 396

396. Florence Cathedral, Window Gable 358

144. Fragment of an Ivory Castanet 105

167. Fragment of Border of Fig. 166; from a 127

Threshold of Khorsabad

179. Fragment of an Assyrian Building, from a 136

Bas-Relief

247. Fragment of Door Frame, from Hypostyle Hall, 191

Susa

281. Fragment of Frieze, Mycenæ 228

310. Frets, Greek 262

311. Fret, Greek, Carved 263

244. Funeral Tower at Naksh-i-Rustem 187

171. Gates of the Harum at Dur Sargini 130

330. Gateway of Temple of Confucius 282

27. Giant’s Tomb, Sardinia 20

86. Goddess Bast or Pasht 60

53. Gold Bowl 32

59. Gold-plated Ornament 38

143. Golden Hawk, Egyptian 104

230. Gold Bracelet, from Tharros 174

291. Gold Pendant, from Troy 237

292. Gold Ornaments, from Troy 237

293. Gold Plate, from Troy 238

294. Gold Disc, from Troy 238

295. ” ” 239

296. Gold Cup, from Troy 240

297. Gold Ewer, from Troy 241

101. “Gorge,” Egyptian 76

406. Gothic Arches 366

407. Gothic Tracery 367

401. Gothic Mouldings 362

102. General Appearance of an Egyptian Temple 77

87. Great Pyramid of Kheops 62

91. Great Sphinx 65

315. Greek Border with Fret Bands 265

316. Greek Ivy Meander Border 265

156. Griffin in Egyptian Style 116

200. Guilloche Ornament on Enamelled Brick 149

312. Guilloche, Treble Ornament 263

313. Guilloche, Ornament, Double 264

304. Half Capital, Mars Ultor 254

65. Harness in Gilt Bronze, Fibula Decorations 42

114. Hathoric Pier 85

120. Hathor-headed Campaniform Capital, Temple of 89

Nectanebo, at Philæ

263. Head of one of the Lions from Frieze at Susa 207

267. Head of Hera 214

272. Hermes, Statue of 220

414. Holland House, Ancient Parlour of 385

1. Horse, Upper Cave Earth, Robin Hood Cave 8

127. Hunting in a Marsh, from a Bas-Relief in the 94

Tomb of Ti

131. Hunting in the Desert 96

2. Ibex Carved on an Antler 8

80. Ideal Lake Settlement 52

360. Illuminated Koran of the Sultan Sha’ Ban 321

241. Intaglio on Chalcedony 182

427. Italian Panel 398

172. Interior of a Temple after Layard’s 131

Restoration

329. Interior of the Palace at Delhi 279

369. Intersecting Blind Arcade 333

82. Isis Nursing her Son Horus 56

145. Ivory Plaque 106

201. ” 150

202. Ivory Plaque found at Nimroud 151

203. Ivory Fragment in British Museum 152

280. Ivory Plaque from Mycenæ 228

308. Jewish Candlestick from Arch of Titus 259

97. Khita, Rout of the 72

362. Kufic Writing, from the Alhambra 323

78. Lacustrine Habitation in Lake Mohrya, Central 49

Africa

79. Lake Dwellings, Sections and Plans 50

385. Landgrave’s Room at Wartburg 344

81. Lake Dwellings, Objects from 53

356. Lattice-work, Saracenic 317

357. ” ” 318

358. ” ” 318

138. Lion from a Theban Bas-Relief 101

187. Lion coming out of his Cage 140

188. Lion and Lioness in a Park 141

262. Lion from the Lion Frieze in Enamelled Bricks 206

at Susa

277. Lion’s Gate, Mycenæ 226

122. Lotus, Drawing from the Tomb of Ptah-Hotep 91

124. Lotus and Water-Leaf Ornament 93

106. Luxor, Plan of Temple 80

107. Luxor, as Restored, Bird’s-eye View 81

298. Lycian Rock-built Tomb 243

299. ” ” ” 244

395. Marienberg Town Hall 357

290. Marseilles Ewer 236

348. Mausoleum at Cairo 309

228. Medallion from a Cup from Griffi 173

274. Melpomene, Vatican 222

26. Menhirs, Sardinia 19

92. Memnon at Thebes, Statues of, Colossi of 66

Amenophis III.

347. Minaret of the Mosque at Kaloum, Cairo 309

105. Model of an Egyptian House 79

60. Mountings, Metal 39

61. ” ” 39

218. Model of a Small Temple in Terra Cotta 165

351. Moorish Capital 313

349. Mosque of Kāit Bey, Cairo 310

130. Mummy-Case, Painting on 96

420. Mural Painting, Pompeii 392

323. Mural Painting, from Pompeii 270

242. Naksh-i-Rustem, General View of the Rock-cut 184

Tombs

416. Nest of Scroll, Roman 388

133. Netting Birds, from a Tomb 98

381. Norman Doorway, Semperingham Church, 340

Lincolnshire

121. Nymphæa Nelumbo 90

104. Oblong Building, Egyptian 78

239. Œnochœ, New York Museum 180

240. ” ” ” ” 181

322. Ogee Decorated—Astragal, Jupiter Stator 269

324. Ornament from Asoka’s Pillar 272

361. Ornament from the Portal of Sultan Hasan 322

422. Ornament, Ghiberti Gates 393

365. Ornament on an Arch of the Wekāla Kāit Bey 326

439. Ornament from Doorway, Crewe Hall 407

321. Ogee and Fluted Cavetto Moulding; Jupiter 268

Tonans

85. Osiris 60

318. Ovolo with Egg and Tongue, from the Erectheum 266

320. Ovolo and Astragal Mouldings, Roman 268

334. Opus Alexandrinum Pavement 293

198. Painted Ornament on Plaster 148

332. Painting from the Catacombs of St. Agnese 289

269. Pallus Athene, Naples 217

119. Palm Capital from Sesebi 88

300. Parthenon; Greek Doric 247

366. Panel from the Maristan of Kalaun 328

367. ” ” ” ” 328

434. Panel, Carved, Henri II. Style 404

435. ” ” ” ” 404

436. ” ”French, Sixteenth Century 404

437. ” ”from Louvre 405

440. ” ”Elizabethan 407

438. Panelling, Elizabethan 406

227. Patera from Curium 172

142. Pectoral; Egyptian 103

402. Pedestal, Henry VII.'s Chapel 363

232. Pendant, Wild Goat; Gold 175

150. Perfume Spoons 109

151. ” ” 109

243. Persepolis; Tomb on the North-east 185

246. Persepolis; Staircase of the Palace of Darius 190

249. Persepolis; Doorway to Royal Tomb 193

113. Pier with Capital 85

433. Pilasters, Louis XII. 403

421. Pilaster by Donatello 393

287. Pilgrim Bottle 234

115. Pillar, Octagonal, Beni-Hassan 86

116. Pillar, Sixteen-sided, Fluted 86

117. Pillar Osiride, from Medinet-Abou 87

328. Pillar and Bracket, Doorway of a Pagoda 278

210. Phœnician Merchant Galley 159

211. Phœnician War Galley 160

226. Phœnician Silver Platter 171

51. Pinak or Plate, from Rhodes 30

139. Pitcher of Red Earth 102

403. Place House, Cornwall 364

168. Plan and Elevation of a part of a Façade at 128

Worka

346. Plan of the Mosque of 'Amr 308

383. Pointed Arcading from the Cathedral of Palermo 341

17. Polished Stone Hammer and Celts, Neolithic 17

Period

18. ” ” ” ” ” 17

19. ” ” ” ” ” 17

20. ” ” ” ” ” 17

417. Pompeian Objects 389

371. Porch of the Heilsbronn Monastery 334

380. Porch of St. Zeno at Verona 339

76. Pottery of the Iron Age 46

3. Prehistoric Carving 9

99. Principal Hall in the Great Temple 74

108. Principal Façade of the Temple of Luxor 82

84. Ptah 58

354. Pulpit of the Sultan Kāit Bey 315

364. Pulpit in the Mosque of Barkuk; Stone 328

111. Quadrangular Pier 84

112. Quadrangular Pier, Tapering 85

134. Quadruped with Head of a Bird 98

136. Ram or Krisosphinx 100

100. Rameses II., Louvre, Portrait of 75

68. Rim of Fig. 67, Part of 43

153. River Transport of a Mummy 110

305. Roman Corinthian, Pantheon 255

373. Romanesque Shaft and Base 335

375. Romanesque Ornament, late 335

376. Romanesque Moulding Ornaments 336

386. Romanesque Ornament from Hinge from “Notre 345

Dame”

387. Romanesque Panel from a Church at Bonn 346

374. Roof Cornice of Church at Alstadt 335

370. Rose Window 333

342. Rosette in Mosque of Suyurghatmish 303

195. Rosette of Lotus Flowers and Buds 146

415. Rosette from Trajan’s Scroll 387

368. Round-Arch Frieze 333

309. Roman Composite Order; Arch of Titus 260

215. Sacred Emblems from Carthaginian Votive Stele 162

411. San Marco Library 377

325. Sanchi Tope; Bhopal, Central India 274

174. Sargon’s Palace 133

175. Sargon’s Palace, a Bedroom in the Harem 134

251. Sarvistan, Palace of, Principal Façade 195

88. Section through the Great Pyramid of Kheops 63

95. Seti with Attributes of Osiris between Amen 70

and Chnoum

166. Sill of a Door from Khorsabad 126

231. Silver Pin; Cesnola 175

52. Silver Brooch 31

74. Silver Goblet, with Gold-plated Decorations 45

90. Southern Pyramid of Dashour 64

94. Solar-Disk, Adoration of, by Amenophis IV. 69

103. Square Building; Egyptian 78

257. Staircase Wall of the Palace of Xerxes at 201

Persepolis

344. Stalactite Vaulting 306

89. Stepped Pyramid 64

412. St. Paul and St. Louis façade 381

340. St. Nicholas at Moscow 299

408. Strozzi Palace, portion of 374

355. Street in Cairo 316

48. Sun Signs 27

49. Sun Snakes 27

400. Spandrel, Stone Church, Kent 360

135. Sphinx, or Man-headed Lion; from Tanis 99

137. Sphinx with Human Hands 101

391. St. Lawrence, Porch of 353

392. St. Lawrence, Interior of 354

393. St. Sebaldus, Shrine of 355

394. St. Sebaldus, Bride’s Door of 356

197. Tabernacle from the Balâwât Gates 147

423. Tabernacle, Fifteenth Century 395

176. Temple on the Bank of a River, Khorsabad 135

259. Temple in a Royal Park 203

327. Temple of Biskurma at Ellora 276

398. Temple Church, From the 359

219. Tomb at Amrit, restored 166

377. Towers and Round-Arch Frieze, Abbey of Komberg 337

199. Tree of Life, Upper Portion of 149

173. Triumphal Gate at Entrance of the Palace 132

288. Three-handled Amphora 234

75. Under Side of a Fibula 45

42. Urns of the Bronze Age 25

43. ” ” ” ” 25

44. ” ” ” ” 25

46. Urn of the Stone Age, found in Swedish Dolmen 26

261. Upper Part of Parapet Wall of Staircase, Susa 205

256. Upright of Royal Throne, Naksh-i-Rustem 200

285. Vase in Woman’s Form 232

286. ” ” ” ” 233

289. Vase with Geometric Decoration 235

271. Venus of Milo 220

425. Venetian Panel 397

229. Vessels Figured in Tomb of Rekhmara 174

236. Vessel in Shape of a Goat 177

276. Victory, Figure of 224

250. View of a Group of Domed Buildings, from an 194

Assyrian Bas-Relief

214. Votive Stele from Carthage, with Sacred 162

Emblems

128. Vultures on a Ceiling 95

333. Wall Painting, from Catacombs of S. Calixtus 290

418. Wall Painting, Pompeii 390

419. Wall Painting, Herculaneum 391

389. Westminster Abbey 351

129. Winged Globe with Uræus 95

154. Winged Bull, Assyria 114

159. Winged Globe, with the Figure of a God 119

160. Winged Globe 119

182. Winged Sphinx carrying Base of Capital 137

413. Wollaton House 384

77. Woollen Cloth with Gold and Silver Threads, 46

Piece of

266. Zeus of Otricoli 213

HISTORIC ORNAMENT.

INTRODUCTORY CHAPTER.

It can hardly be doubted that, for the education of the student in

ornamental design, or in architecture, a study of the history of

ornament and a knowledge of the principal historic styles of

architecture is indispensable.

Historic styles of ornament remain for us, vast accumulations of tried

experiments, for the most part in the character of conventional

renderings of natural forms; for however remote from nature some of

these may be, they can, as a general rule, be traced back without much

difficulty to their natural origin, where in most cases they were used

symbolically. Even the most arbitrary forms—for instance, those found in

Saracenic ornament—were only developments from natural forms, and the

innocent Greek key pattern, that has earned the reputation of being the

ornament most unlike anything in nature, is supposed by some to be but a

rectilineal development of the rippling waves; and, on the other hand,

there is the hypothesis that it is developed from the _fylfot_, a sacred

sign that is supposed to symbolize the rotary motion of the planets.

There is no ornament more common or so universal in prehistoric, savage,

Egyptian, Assyrian and Mediæval decoration than the ubiquitous zigzag,

or chevron, and though extremely simple in itself, at least two-thirds

of all conventional ornament is based or constructed on its lines: yet

this simple ornament has been used as a symbol of totally opposite and

different things, by nearly all the various tribes and nations that have

used it in decoration. With the Egyptians and Assyrians it has been a

symbol of water, with some savage tribes it denotes lightning, with

others it does duty for a serpent, with some others it represents a

series of bats, birds, and butterflies; as with the original tribes of

Brazil, with the magic-loving Semang tribes of East Malacca, it means a

frog, and in some instances the branches of trees; and lastly, with the

natives of the Hervey Islands, it symbolizes the human figure when

placed in duplicate parallel rows.

(For a fuller description, and illustrations of this and cognate savage

ornament, the reader is referred to Haddon’s “Evolution in Art,” 1895.)

We can hardly think of an ornament more simple or more common than the

zigzag, and yet how varied in different countries are the sources from

which it springs.

This may be taken as a warning that it is not safe to accept the same

forms as always having the same origin, when we find them in the art of

different countries.

Apart from the symbolic origin of ornamental forms, students of to-day

may learn, from examples of the past, how far they can go, in the

converting of natural forms to conventional ornament, without absolutely

adapting such examples to their present needs. The past styles in

ornament have, in one sense, died out with the nations that created

them, and can never be satisfactorily revived, although, as we have

often seen, a new style may be built on their foundations. The tendency

of to-day is to undervalue the teachings of historic art, and, as a

result, we see much work in which both fitness and beauty are

conspicuous by their absence.

In any notice of the historical development of ornamental art, the

concurrent styles of architecture should, in their general features at

least, be illustrated, for it is not always possible to divorce ornament

from architecture, and it is hardly possible to design or construct good

ornament otherwise than according to the laws that govern good

architecture. Of course, we must admit that some very beautiful

ornament, or rather decoration, has been designed otherwise than on

architectural lines, but this kind of decoration has its beauty of

technique and execution to recommend it, rather than its constructive

qualities. Chinese and Japanese ornament will occur to the reader as

examples of this kind of work, but the best ornament the world has ever

seen has been constructed and is based on the laws that govern good

architecture.

Some of these laws, such as stability, repose, variety, and proportion,

are derived from nature. As all architectural styles, however, possess

them more or less in common, we must look elsewhere for the sources from

which the peculiar characteristics that distinguish the styles are

developed and derived. The causes and forces are so subtle and the

developments so gradual, that it is almost impossible to arrive at a

satisfactory explanation, as religions, inventive faculty, and symbolism

play an important _rôle_ in style development. It is rather to the

inventive faculties of man, than to hints supplied by nature, that we

must look for the origin and development of what is called style in

architecture or ornament. In every case this is arrived at by a slow

process, and by the extensive and persistent use of distinguishing

features selected according to the needs and requirements of the time,

to satisfy the prevailing tastes. “Style” is then the something that man

has invented or created; it may be called the soul of architecture,

without which, a building, however pretentious, ceases to exist as an

artistic conception.

Apart from the greatest or more striking features in the various

divisions of historic architecture, such as the horizontal beam in

Greek, the round arch in Roman and Romanesque, the pointed arch in

Gothic and Mohammadan buildings, there are the mouldings that are so

important in determining the period—they alone of themselves will often

determine the style or date of a building—and these features, above all

others, are the least derived from nature. On the other hand, the

decoration of mouldings, though suggested by their contours, is

generally derived from natural forms.

The “best period” in the life of historic styles and its duration

corresponds with that of the highest culture and religious thought of

the people, at their settled and most flourishing epochs. When a change

or revolution in the order of things sets in, we find generally the

style of architecture changing also to adapt itself to the new laws and

new thought. This illustrates, to a certain degree, the reason why the

so-called Victorian Gothic has not developed to any great extent in

England, although some of our best architects sought to revive the

earlier Gothic some years ago.

The Mediæval mysticism, love for symbolism, and reverence are wanting in

the mass of the people of this century, which characterized the people

of Europe in the palmy days of Gothic architecture.

It has always been found that whatever the people ask for the artist is

generally able to give, although he may not be always willing; but he

must satisfy the popular demand if he is to live by his work, otherwise

he must make way for others who are willing to produce work that will

reflect the taste of the period.

We are handicapped in the development of anything new in the way of an

architectural style by traditions of the past. Our knowledge of what has

been done in the past, paradoxical as it may appear, has proved itself a

great stumbling-block to the progress of new ideas. This partly accounts

for the slowness of style-development in the present century. If fashion

does not step in and disturb the march of events in the immediate

future, we may hope for something distinct, if not exactly new, as an

architectural style, in which a mixture of Gothic and Renaissance forms

will be seen, the latter perhaps predominating. It may happen that later

generations will look back and be able to discern something distinct in

the way of style in buildings erected in the last quarter of this

century, in the midst of much that is somewhat chaotic and confused.

In a book like this, which is intended chiefly as an introduction to the

study of historic ornament, one cannot pretend to criticise the various

styles of ornament, either from an artistic or scientific standpoint. It

will be enough to attempt to point out the principal beauties or

characteristics, to trace the history and overlapping of one style with

another, and to trace, where possible, some units of ornamental forms to

their symbolic ancestry. It is absurd to criticise the ornament of any

period or country dogmatically, for we must remember, that although

certain forms of art may not conform to the critics’ idiosyncrasy, they

may be quite orthodox and good art when judged by the artistic laws of

their own country. The difference in race, religion, manners, and

customs, must always be taken into account, before we begin to criticise

the art of a nation to which we do not belong.

As already remarked, we are hampered by tradition in our attempts to

produce originality in ornament, but there is very little tradition for

the absolute copying of a particular style, except from nations who have

had no decided art of their own. As far as we know of the history and

practice in the whole field of ornamental design, from its remote

beginnings it has been mostly all along a series of systems of

developments, sometimes for good and sometimes for the opposite, but

rarely, if ever, a system of copying. Some notable exceptions to this

may be noticed, as when, for the expediencies known as “tricks of the

trade,” the Phœnicians made ivory carvings in exact imitation of

Egyptian designs, and sold them to the Assyrians; and likewise bronze

bowls and platters in both Assyrian and Egyptian imitations, and traded

with them throughout the Ægean and Mediterranean, or when the

Siculo-Arabian silks were made at Palermo in imitation of Saracen

designs, with mock-Saracenic inscriptions, and sold for the real

articles. Other instances might be cited, but these were among the most

successful.

As regards the purity of styles it may be safely said, that, with rare

exceptions, it is well-nigh impossible to find a well-designed and

complete scheme of decoration, or a building that will stand the test of

having perfect unity in style; in fact, it may be more artistic on

account of its incompleteness in this respect, for any work of art that

is designed by receipt, like the Egyptian temples or Mohammadan

ornament, is rather wearisome. It is pleasant to see at times a little

bit showing here and there of the designer’s individuality. When the

monotonous repetition of the laws peculiar to any arbitrary style are

broken by a wilful and, perhaps, sinful artist, we often get a

refreshing and original rendering that is not by any means displeasing.

In transitional design from one style to another, much beautiful work

may be seen. In connection with this the Byzantine style may be

mentioned, with its Classic and Oriental forms, Elizabethan, Jacobean,

Lombard Gothic, and the French styles of Henri Deux and François 1^{er},

in most of which Gothic and Renaissance forms are happily blended; and

in the beautiful Siculo-Arabian textiles, where Italian and Saracenic

forms make an interesting union. We learn from these examples that the

successful designer of ornament should have a thorough knowledge of the

historic styles, not for the purpose of reproducing their forms, but in

order to discover for himself the methods by which the old artists

arrived at the successful treatment of nature and of former styles, so

that by the application of his knowledge, derived from the study of

nature and the works of former artists, he may be enabled to give to the

world some original and interesting work.

CHAPTER II.

PREHISTORIC ORNAMENT—PALÆOLITHIC PERIOD OR

EARLY STONE AGE—RIVER DRIFT AND CAVE-MEN.

The first indications of the presence of man in Britain was brought to

light in the shape of a flint flake found by the Rev. O. Fisher, in the

presence of Professor W. Boyd Dawkins, in the lower brick earth of the

Stoneham pit at Crayford, in Kent, in the year 1872. In the year 1876 a

second flake was found in a similar situation at Erith, in Kent,

considerably worn by use. This form of implement was used in the late

Pleistocene age, and also in the Neolithic (Newer Stone age) and Bronze

ages. It was employed in the historic ages by the Egyptians, and by the

Romanized Britons of Sussex, in whose tombs it has been found. This

implement is the latest survival of the Palæolithic age. Geologists have

proved that Ireland, England and Europe were united in the Palæolithic

age, and this accounts for the similarity of stone implements and other

remains found in the river-drift deposits, in caves, and other

situations in the river valley over this vast area. The roughly chipped

flint implements are termed Palæolithic, or of the Old Stone age, in

contradistinction to the smoother, finer chipped, or polished implements

of the Neolithic or Newer Stone age.

It seems highly probable that the Asiatic Palæolithic man first swarmed

off the great plateau of Central Asia, which in later times was the home

of all those tribes that invaded Europe, India, and China, and certainly

were of a race that is now as extinct as the prehistoric Mammoth itself.

The relation between the River-drift men of Asia and Europe is doubtful.

We may not be able to refer the Palæolithic Cave-men to any present

branch of the human race, but as regards their artistic abilities, the

only savage people that bear any analogy to them in the present day is

the South African tribe of Bushmen. These people, however, are much

inferior as artists to the early Cave-men, which may be seen by

comparing the work of both (Figs. 7A and 7B).

[Illustration: Fig. 1.—Horse, Upper Cave Earth, Robin Hood Cave.]

[Illustration: Fig. 2.—Ibex Carved on Antler.]

From the drawings of animals which have been found etched and carved on

bone, horn, and stones, we can judge of the high qualifications of the

Cave-men as artists. Their work in animal drawing ranks higher than that

of any historic savage race, and as artists they were infinitely of a

higher order than their more scientific successors, the Neolithic men,

or the men of the Bronze age.

[Illustration: Fig. 3.—Prehistoric Carving.]

[Illustration: Fig. 4.—Esquimaux Carving.]

It was owing to the discovery of these bone and ivory etchings that

geologists were able to definitely connect the Cave-men of the Thames

Valley with those of France, Belgium, and Switzerland. At Cresswell

Crags, in Derbyshire, in the caves, caverns, and fissures known as the

Pin Hole, Robin Hood’s Cave, Mother Grundy’s Parlour, a great quantity

of bones have been found, some of which were broken by the hand of man,

and amongst these some flint implements in the lower cave earth. Above

this in the stalagmatic breccia more bones were found and implements

made of quartzite and flint, together with fragments of charcoal. Lance

heads, flint borers, a bone awl, and a fragment of bone ornamented with

a zigzag or chevron pattern—probably the oldest bit of ornament

known—were found together with the most important find of all, namely, a

piece of rib bone with an etching of a horse’s head and neck with a

hogged mane (Fig. 1), the first instance of an animal form found in

England. These objects may be seen in the British Museum.

[Illustration: Fig. 5.—Etching of Reindeer on Bone, Kesslerloch Cavern.]

Evidences of the Palæolithic men have been found in the Mendip Hill

caves in Somerset, and at Kent’s Hole, near Torquay, Devon. Harpoons of

deers’ antlers, barbed on one or both sides, also hammer stones, half

spherical in shape, have been brought to light from these places.

[Illustration: Fig. 6.—Etching of Reindeer on Slate.]

[Illustration: Fig. 7.—Etching of Mammoth on a piece of Mammoth Ivory.]

The River-drift men preceded the Cave-men, as two different sets of

implements found at different depths testify. Those found at the

greatest depths are rougher, rounder, and more massive in character,

with the outer surface of flint or quartzite nodule still remaining, as

seen in some wedge-shaped hâches and hammer stones, they consequently

belong to the Older Drift period; while the oval carefully chipped all

round, and occasionally polished implements, belong to a much later and

higher cultured state of the Palæolithic period. Both the River-drift

men and the Cave-men lived in caverns in this country and in France, as

some savages do now. Implements of the Palæolithic age have been found

in Europe, North Africa, Asia Minor and India. The earlier River-drift

man was a savage and lived by hunting, as no evidence of culture has

been found that can be ascribed to him. After unknown ages perhaps had

elapsed the Cave-men appear with more perfect instruments, and at least

cultured in the knowledge of drawing and carving, which they did, as can

be judged by the illustration given, with astonishing ability. The

accurate forms of animals, as horses, mammoths, bears, aurochs, elks,

reindeers, fish, seals, &c., and even attempts at the human figure, are

evidences of this.

[Illustration: Fig. 7A.—Human and Animal Form, drawn by Bushmen of South

Africa.]

Some authors see a certain analogy between the Cave-men and the

Esquimaux of the present day. In artistic culture, however, the Cave-men

are immeasurably superior to the latter, as may be seen by comparing

their respective efforts (Figs. 2, 3, 4, 5).

The Cave-men disappeared from Britain after it became an island. Similar

discoveries of implements and other remains in Europe and Britain prove

that the Cave-men of both countries were in the same stage of culture.

Pottery has never been found in connection with the remains of these

people.

In France many important finds have been brought to light illustrating

the art work of the European Cave-men. In the caves at Perigord, at

Bruniquel on the Aveyron, at Le Moustier, at La Madelaine in the

Dordogne, and in the Duruthy cave at Laugerie Basse, in the Western

Pyrenees, have been found many engravings of animals, and carvings on

bone, smooth teeth, and antlers, also on sandstone, slate, and schist.

Evidences of the Cave-men using skins for clothing is inferred from the

engraving of skin-gloves and other things found incised on the teeth of

the great cave-bear in the Duruthy caves. Hunting scenes were often

engraved with great fidelity, and carved dagger-handles made from the

antlers of deer, with the animal itself sometimes carved on them. One of

the highest art examples yet found is that of a reindeer grazing, and is

the only object on which an attempt is made to represent herbage, and

perhaps water (Fig. 5). This interesting relic was found in the

Kesslerloch Cavern.

[Illustration: Fig. 7B.—Animal Forms, drawn by Bushmen.]

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