Gay little Goldenhead lived within a town
Full of busy bobolinks, flitting up and down,
Pretty neighbor buttercups, cosy auntie clovers,
And shy groups of daisies, all whispering like lovers.
A town that was builded on the borders of a stream,
By the loving hands of nature when she woke from winter's dream;
Sunbeams for the workingmen taking turns with showers,
Rearing fairy houses of fairy grass and flowers.
Crowds of talking bumblebees, rushing up and down,
Wily little brokers of this busy little town,
Bearing bags of gold dust, always in a hurry,
Fussy bits of gentlemen, full of fret and flurry.
Gay little Goldenhead fair and fairer grew,
Fed on flecks of sunshine, and sips of balmy dew,
Swinging on her slender foot all the happy day,
Chattering with bobolinks, gossips of the May.
Underneath her lattice on starry summer eves,
By and by a lover came, with his harp of leaves;
Wooed and won the maiden, tender, sweet and shy,
For a little cloud home he was building in the sky.
And one breezy morning, on a steed of might,
He bore his little Goldenhead out of mortal sight;
But still her gentle spirit, a puff of airy down,
Wanders through the mazes of that busy little town.
* * * * *
Where shall we go to find the fit symbol of Easter? To the encyclopedia
that we may post ourselves as to word derivations and root meanings? As
well send a child to a botanist to find the meaning of a rose! To fitly
understand the true significance of Easter time, find some slope in
early April that the sun has found a few short days before you. Lay your
ear close to the ground that you may hear the fine, soft stir within the
bosom of the warm earth. Note how the mold is filling with its new birth
of flowers. There is not a covert in all the awakening woods that has
not a little nestling head hidden behind the dead leaves. The breath of
a sleeping child is not more peaceful than the sway of the wind flower
upon its downy stem. The flush on a baby's cheek is not more delicate
than the tint of each gossamer petal. To what shall we liken the grass
blades already springing up along the loosened water ways? To fairy
bowmen, led by Robin Hood's ghost through winding ways from forest on to
the sparkling sea. To what shall we liken the violet buds spread thick
beneath the country children's feet? To constant thoughts of God that
bloom even in the grave's dark dust. To what shall we liken the
twinkling leaves that shine in the dim depths of the woods? To lights
at sea, that tell some fleet is sailing into port. To what shall we
liken the shy unfolding of the lilac buds? To the poise of a slender
maiden who leans from out her lattice to hearken to a lover's song. To
what shall we liken the cowslip's valiant gold? To the shining of a
contented spirit with a humble home. To what shall we liken the brooding
sky and the warmth of the all-loving sun? To the potency of a gentle
nature intent on doing good, and the yearning of a tender heart to bless
and save. Is there a nook so dark and forbidding that the beautiful
Easter sunshine cannot enter and woo forth a flower? Is there a rock so
impervious that the April wind may not find lodgment for a seed in some
crevice, and there uplift a bannered blossom? Is there a cold, resentful
bank wherein the late snow lingers that shall not finally cast off its
disdainful ice and flash into verdure in response to the patient shining
of the sun? Is there a grave in all the land so new and desolate that
Easter time cannot find a violet among its clods and paint a rainbow
within the tears that rain above it? To nature's lovers, then, as to the
truly Christian heart, the significance of Easter is found in the
reviving garden and in the awakening woods. It means resurrection after
death, blossom time after the bareness of woe, the cuckoo's cry after
the silence of songless days, and the smile of a pitying All-Father
after the orphan time of the soul's bereavement and seeming desertion.
Another blessed thought to be gained in the contemplation of nature's
sure awakening from the long lethargy of her winter's sleep is that,
however fearful we may be that death's reign shall be eternal, as
constant as day dawn after midnight, or shining after storm, shall be
the Easter of the soul. We do not need to pray for April; it comes. Nor
do we need to pray for release from the first dark dominion of fear and
dread when our beloved are snatched from our arms. Such experience is
only the transient reign of winter in the heart, while yet the soft wing
of April stirs upon the horizon's misty verge and the promise of violets
is in the lingering darkness of the air. Remember this: The same power
that sends us November is planning an April to follow, and out of the
snowfall evolves the whiteness of the annunciation lily.
It has always seemed to me that, beautiful as Christ's birthday ought to
be and full of tender significance as we may make the hallowed Christmas
time, a deeper tenderness attaches to these Easter days. The Sinless One
had lived out the span of his mortal years; he had suffered and been
betrayed; had struggled through Gethsemane, up to the thorn-crowned
heights of Calvary, and yet, through all, carried the whiteness of a
saintly soul, to cast its dying petals, like a white rose, wind-shaken
yet yielding perfume even in death, in the utterance of that prayer for
universal forgiveness, the most wonderful that ever ascended from earth
to heaven--"Father, forgive them, for they know not what they do!" The
song that ushered in the birthtime of those sanctified years was an
invocation of peace and good will, beneath which the morning stars were
shaken like banners before the oncoming of a glorious prince, but the
prayer that ascended from Calvary was the plea of a betrayed and
anguished soul for universal charity and forgiveness from God to man.
Let us rejoice, then, when Christmas days bring gladness to our hearts
and homes, but let us forgive and bless when Easter lays its stainless
lily at our feet. There is constant need for charity and forgiveness in
a world so full of self-blinded and ignorant evil-doers. They do not
always know what they do, these rude and riotous betrayers of Christ;
and all the more need, then, for compassion, and that divine pity that,
even from the cross, could invoke heaven's pardoning love.
If you have a friend who has wronged you, forgive him to-day, for
Christ's sweet sake. If you have a boy who has gone astray, reach out
your arm and win him back, while yet the Easter violets glow upon the
chancel rail. If you have a daughter who has been undutiful, take her in
your arms and ask God to forgive you both--you for your lack of
sympathy, as well as her for her waywardness. So shall you understand
the meaning of Easter, the resurrection time of love, the fulfillment of
its promise from out the icy negation of the grave.
A few thoughts about death before we turn to other symbolizations of the
season. It is all a mistake, it seems to me, to make death a menace and
a dread in the minds of the young. Does the farmer go forth with tears
to plant the seed for the coming harvest? Does the scientist mourn above
the chrysalis that lets a rare butterfly go free? Does the navigator
rebel when a bark that has been tempest-tossed and storm-driven enters
port? Teach the children that death is all that makes life endurable;
that it is the sheaf of ripened wheat, or the budding flower, plucked
from the earth's dark mold; that it is the flight of the bird, the home
stretch of the yacht. We love each other, but what is it that makes
human love any nobler than the chirruping of birds if not its duration?
And it is only death that makes our loves immortal. Time enthrals them
with fear and environs them with alarms; death lifts them into the
region of eternal joy. Take away the reality of our faith in the life to
come and Easter would mean no more to us than it means to the browsing
cattle that munch the violet buds and trample the bright promises of the
year under foot. The comforting view of it all is, that here we are only
learning to love. We are like birds that sit upon the edge of the nest,
and flutter, and chirp, and dread to fly away. What shall the bough
whereon our nest was rocked with many a storm be when we have learned
to spread these tiresome wings and rejoice in the blue space of the
boundless air? The heroism of love, the faithfulness of love, the
grandeur, patience and magnificence of love shall only be revealed when
the soul has left the shadows and spread its wing in the empyrean of
heaven's blue.
* * * * *
There is a small boy who lives at our house with whom I wage an unending
warfare on the subject of clean hands. The sun never goes down nor yet
arises upon a harmonious adjustment of the mooted question. There are
more tears shed, more dire threats made, more promises broken, more
anguish endured on that one account than upon any other under the sun.
The boy dwells under a ban as somber as the seven-fold curse of Rome.
His sisters nag him, his grandmother prays for him, his mother pleads
with him, his girl friends flout him, but in spite of all he continues
to wear his hands in half tints. But the other evening he made an
announcement that caused even the young person to remark: "Well, I'd
rather see you with your soiled hands than see you such a dude as that!"
"Gee!" said the boy, "but some of the kids that go to our school are
queer ducks!"
"Don't use so much slang," cried his mother; "why can't you call a boy a
boy as well as a 'kid' and a 'duck'; and whatever do you mean by 'Gee'?"
"They bring little cushions to school," continued the boy with only a
swift hug in answer to his mother's question, "and they put 'em under
their hands when they play marbles, so's they won't get their hands
dirty. Gee whiz, but I'm glad I ain't such a fool!"
And in spite of her desire to see him a bit more solicitous
as to personal elegance his mother could but echo the boy's
self-congratulatory remark.
What on earth is going to become of us if this awful wave of effeminacy
which has struck the race does not soon subside? Earmuffs and galoshes,
heated street cars in April and double windows up to rose time have done
their best to make molly coddles out of men, but when we are starting a
generation of boys to play marbles with cushions to rest their hands on
the sex had better abolish hats and trousers and take to hoods and
shoulder shawls. Give me a boy and not a pocket edition of an old woman.
He need not be a tough nor a bully, nor need he be cruel nor untender
because he is a boy, but I want him jolly and brave and up to every
harmless prank that's going. I want him to use slang and wear muddy
shoes, slam doors and make all sorts of futile feints at keeping his
hands clean, provided, always, he appreciates the opportunity offered to
show the gentleman that's in him by never appearing at table looking
like a tramp. Even that is better, though, than being a "sissy." Give
him time and the untidiest boy in the world will develop into a
gentleman, but eternity itself could not evolve a man out of a boy who
plays marbles with a cushion!
* * * * *
As I was walking down Dearborn street the other day, close upon the
gloaming, I chanced to meet two pretty girls, not the only two in this
big city, perhaps, but two of the fairest. One had hair like the tassel
of ripe corn when the sunshine finds it; the other's head was crowned
with dusky braids, and the eyes of the two were brimful of laughter as a
goblet new-filled with wine. Surely such pretty girls should carry
queenly hearts, thought I, and with my old trick of catching topics in
the air, I loitered a little on my way to hear what such fair lips might
be saying. Said one: "I really don't care to marry him; he is such a
darned fool! but he will give me everything I want, and I suppose I
shall." I stayed to hear no more. If I had caught a yellow-bird
swearing, or seen the first robin appear in Joliet stripes, the
revulsion from pleasure to disgust could not have been more sudden. Is
this all the lesson the world has taught you, my pretty maiden? To soil
your lips with slang and sell yourself for fine clothes and the chance
of unlimited display! Forecasting the life of such a girl is like
forecasting an April day that dawns in tints of purple and gold, and
ends in tempest and the blackness of night. Beauty is a glorious
heritage, indeed, but to see it worn by such types as you, my pretty
dears, is like seeing a queen's crown on the head of a parrot, or a
royal scepter in the grasp of a monkey.
* * * * *
Niagara Falls! What heart is so stolid, what appreciative spirit so
calloused over with the hard crust of stoicism not to rise and shout
before the wonder of its magnificence? When a man or woman gets so blase
as to thrill no more over Niagara Falls, let them be salted down with
last year's hams and hung on a hook in the quiet seclusion of a
smokehouse.
First we took our way over the bridge that leads to the beautifully kept
Goat Island and, alighting from the carriage, stood for a time with the
full splendor of the American fall in our faces. A fascination that
could not be shaken off held the eyes upon that never-stayed torrent of
sun-illumined jewels. Diamonds they were, and great uncut emeralds, with
here and there a rain of fiery rubies, that tumbled from off the lifted
ledge of imperishable rock. And where the volume widened, until it
became an avalanche of snowy foam, shot through and through with needles
of light, it seemed to us that the law of gravitation had been forever
abandoned, and falling tons of water, losing kinship drop with drop,
were floated skyward again to find a home in heaven. Down-shooting
rockets of silver foam unfallen, yet always in the air! Canopies of
cloud, dissolving into fine dust-like roadside pollen! Draperies of
spray unrolled in noiseless splendor from the blue background of an
endless day! Explosions in mid air of thunderous torrents that turned to
carded wool on the way from heaven to earth! While I stood and watched
it all somebody profaned the air with a vulgar word, and I looked for a
flaming sword from the omnipotent hand to smite him where he stood. To
swear, or even to think an unholy thought in such a holy of holies,
deserves the penalty of death as much as did the desecration of the
temple in ancient times.
Shifting our place from point to point, we found ourselves at last
standing on the very verge of the Horseshoe falls, where, crowned with
living green, it slips over the crumbling ledge and loses itself in a
dazzling whirl of spray. Although I have stood in that same spot many
times I am proud to remark that I have never stood there yet without
saying my prayers. The sight is too much for the puny ego that animates
this little capricious whiff of dust we call our mortal body, and now,
if never before, the soul that retains one particle of the divine within
it turns to God as the sunflower follows the sun. While we stood
entranced by the sublime beauty of the scene a mighty wind arose
suddenly and great clouds were called across the sky to the sending of a
swift alarm. Before the breath of the wind the mists were tumbled far
and wide like feathers, and a rainbow that arched the whole was
demolished into nothingness only to be kindled again as a flame in the
whimsical breath of the riotous air. One moment the atmosphere was a
fairy flower garden, full of violets, roses, green feathery ferns and
passion-tinted tulips brimming over with gold. The next some giant hand
reached forth and plucked and bore each flower away. A suffusion of
color followed every flood of sunshine, as a pomegranate runs with juice
at the touch of a knife, only to be succeeded by pale wafts of
colorless, interminable spray, where a cloud caught the too eager sun
within its soft eclipse.
* * * * *
If the Lord left any snakes in Paradise after the settlement of the
primal fuss they took the shape of the man who is a confirmed cynic and
pessimist. The man who has no faith, no enthusiasm, no candor, no
sentiment. The man who laughs at the mention of good in the world, or
virtue in women, or honor among men. The man who calls his wife a fool
because she teaches his little children to say their prayers, and curls
his lip at any belief in the world beyond the grave. The man who never
saw anything worth admiring in the sky when the dawn touches it, or the
stars illumine it, or the clouds sweep it, or the rain folds it in gray
mists of silence. The man who lives in this sparkling, shining world as
a frog lives in a pond or a toad in a cellar, only to croak and spit
venom. The man who never saw anything in a rose aglint in the sunlight
or in a lily asleep in the moonlight, but a species of useless
vegetable, the inferior of the cabbage and the onion. The world is
overfull of such men, and if I had the right sort of broom I'd sweep
them away as the new girl sweeps spiders.
* * * * *
Once I was sailing in a yacht close to the rock-bound coast of Maine.
It was presumably a pleasure cruise, but if ever a poor wretch in
purgatory had a harder time of it I am sorry for him.
The fog was thick, the ground swell was enough to unsettle the seven
hills of Rome, and something was wrong with the boat's machinery, so
that for hours we lay in the trough of the sea, making no headway and
fearful that each moment would be our last. Added to all this there came
at short intervals a demoniac blast from a fog horn which rent the air
with the clamor of a thousand tongues.
"Look out!" it seemed to shriek over and over again. "Look out, poor
fragile wisps of gossamer! The hour strikes for your destruction.
Another wave, a little higher than the last, shall suck you down like a
shred of foam into the blackness of the sea's dark vortex. Brace up and
meet your doom. Look out! Look out! Look out!"
I listened to that fog horn for hours, until the soul within me lay like
a spent bird weary with futile beating of useless wings, and I came
within a hair's breadth of madness. In fact, I think I had commenced to
rave a bit when a brisk wind sprang up that blew the fog away, the crew
succeeded in righting the craft and onward we flew out of sound of the
terrible fog horn forever.
There are many things in life that remind me of fog horns; there are
many occasions that beat upon the soul with just such vociferous clamor.
There are those old-fashioned Bible texts, shouting "hell fire" and
"eternal damnation." What are they but fog horns warning us from off a
mist-enveloped shore? We cannot shut our ears to them while we lie a
furlong off the rocks and listen to their woeful reiteration. Perhaps
some chance wind may blow us out to sea, there to escape for the present
the unwelcome climax; but we know that underneath the shrouded stars and
through the hush of midnight forever and forevermore sounds the crash of
that brazen alarm. We may not heed it, but the fog horn is there, forget
and disown it though we may.
Then there are our birthdays after we grow old enough to understand
their significance; what are they but fog horns that sound at intervals
to denote that we are drawing near to the final doom of all mankind?
"Sport on," they seem to say, "a little longer; weave your garlands and
blow your pretty bubbles while you may, for to-morrow you shall surely
die!"
Each year the fog horn blows a louder blast, until finally the softened
haze of creeping years, like a white fog in the sea air, muffles the
sound, and we sink to rest at last, some of us with the wild clamor
hushed to the measure of a good-night song.
Then the holidays. Thanksgivings and Christmases with independence days,
like wine-red roses dropped between, what are they but fog horns on the
invisible shores of memory? How they mock us with the recollection of
vanished joys, and warn us of barren years yet to be.
Gone forever are the dear ones who made gala times and festival
happenings bright, and still we linger like boats in the trough of a
sullen sea, our motive power wrecked, our sails rent, and listen,
listen, listen to the warning that sounds from far off the hazy shore.
"Gone, forever gone," the fog horn cries; "gone down into the sea, the
boats that kept you company when the bright-winged fleet put out from
port! Lost forever, in storms it seems scarce worth the while to have
weathered, since here you toss, alone at last, like driftwood on the
chilly tide, and listen forever to the mournful warning of my voice from
off the sandbars, warning you that not even love can withstand the beat
of time's relentless years."
Our desks are full of miniature fog horns in the shape of unanswered
letters.
Our closets hang full of fog horns of varying fabrics. They warn us of
the folly of trusting to bargain sales of shoddy goods; they warn us
against extravagant tastes when times are hard; they warn us against the
lazy mood that neglects the stitch in time that saveth nine.
Every time we are ill the occasion is a fog horn.
Either we have disregarded some law of health and are in the trough of
the sea in consequence, or we are flying on to the breakers with ears
dulled to the fog horn's din.
We speak with cruel harshness to the old mother who loves us, or to the
little child who trusts us. We are sorry for it afterward, and that
sorrow is the fog horn that warns us to keep off the reef of temper.
"To-day may be the last day for the mother you have pained or the child
you have wronged," it seems to say; "the bed they lie down upon to-night
may be the bed of death. See to it, then, that you make each day of
life, if possible, the last day of love's opportunity." Did you ever
stop to think of what would become the instant concern of all this vast
human race if a sudden edict should go forth that only twenty-four hours
were left for each man to live? What if an angel should appear to-day at
sunset and proclaim in a voice that should reach from world's center to
world's rim, "To-morrow at set of sun this globe and all its race of
sentient life shall be folded up like a scroll and effaced from heaven's
chart!"
What would we all begin to do then, I wonder? I think that everything
would be forgotten but love. Envy and hatred, covetousness, jealousy,
ambition, selfishness and cruelty would find no place in the hearts of
men. We would improve love's latest opportunity to be kind one to
another, tender-hearted and merciful. The husband would not be harsh
with his wife, nor the wife show waspish temper to her husband, if the
last day had come for both. The father would not strike his boy in
uncontrolled temper, nor the mother rebuke her careless child, if the
knowledge that the end of love's opportunity lay between the uplifted
hand and the culprit. We should all be loving and fond and sweet if we
only knew. My dear, this very thought, carried out, is but another fog
horn. Perhaps death is already near, and the brazen clamor in our hearts
which takes shape of an uneasy conscience or of a nameless dread is but
the warning in the fog that we are close upon the fatal reef. Ah, the
air is full of them! They sound in every waking moment, they mingle with
our dreams, they greet our opening eyes, they accompany us when the
tired lids fall in slumber. The shore is lined with them and their
warning is as ceaseless as the beat of time's receding waves.
But of what use is a fog horn to a vessel that gives no heed? Why uplift
them on dangerous reefs if the ship's crew sleeps through their warning
and the unconscious captain ignores their hoarse note of alarm?
An unheeded fog horn might as well be silenced, and so, I sometimes
think, if we allow our hearts to grow callous to the call that
conscience makes, why not be thankful when the warning ceases and
silence follows the useless repetition of an unavailing appeal? If I am
to be shipwrecked at last I think I would rather run upon the reefs
without warning than to drift to destruction to the mocking cadence of
an alarm I would not heed. To go down with the sound in my ears of an
admonition that might have saved me had I but listened would be the
hardest sort of dying.
* * * * *