CHAPTER XXXI.

LAWS OF SPIRITUAL DEVELOPMENT.

If a man accepts the principles and obeys the ordinances I have now

treated upon, and I hope with sufficient clearness, and they are

administered by men having authority from God to act in his name, then

he is born again, born of the water and of the Spirit--born into the

kingdom of God, and hence is a child of God, a citizen of his kingdom.

And since by submitting to these ordinances a man is born into the

kingdom, I would remind the reader that his position in that kingdom is

closely analogous to the child just born naturally into this world. It

possesses all the faculties, all the organs, all the limbs of a man,

but they are in embryo, undeveloped. The new born infant has eyes, but

it will be some time before it will be able to distinguish objects, or

recognize even the kind face of its mother. It has ears, but it cannot

distinguish sounds; a tongue but it cannot speak; limbs but it cannot

stand or walk or run; nor has it control of the muscles of the hands or

arms--it will have to wait for growth and strength before these organs

of sense and motion are developed.

Its first attempts at the use of any of these organs will necessarily

be imperfect as to the results. The tongue will speak the first words

but brokenly; the first step will be uneven and staggering; the

movements of the hands will be erratic and awkward. But by persistent

effort the tongue that could only pronounce words brokenly, becomes,

at last, eloquent, and crowds listen spellbound by the charm of its

music. The uneven, staggering step is changed finally for the elastic

step and noble carriage of graceful manhood. The hands so awkward

become by practice the hands of the skilled artisan, competent to

execute whatever his mind may conceive. So it is with those just born

in the church of Christ. They, at their birth, are not fully developed

men and women in the things of God. It is expected that they will

have to "grow in grace and in the knowledge of God." Peter exhorted

the saints of his day to give all diligence, and add to their faith

virtue; "and to virtue knowledge; and to knowledge temperance; and

to temperance patience; and to patience godliness; and to godliness

brotherly kindness; and to brotherly kindness charity. For if these

things be in you and abound," said he, "they make you that ye shall

neither be barren nor unfruitful in the knowledge of our Lord Jesus

Christ."[A] Such instructions are applicable to the Saints of this or

any other dispensation. The new born saints will find themselves in a

new atmosphere, sensitive to new forces operating upon them, new powers

developing within them: and as the young child staggers in its first

attempts to walk, and has many a fall before it will obtain complete

control over its muscles--so the new born member of Christ's church

will make many mistakes and perhaps blunders in the days of his infancy.

[Footnote A: II Peter i: 5-8.]

For this reason, that the child of the kingdom might not grow weary in

his efforts at moral and spiritual development, the Lord has revealed

his long-suffering and merciful kindness to those who strive to keep

his commandments. And such is the weakness of mankind and their

frequent violations of the laws of God that had they not the repeated

assurances in the revelations respecting God's character that he is

slow to anger, abundant in mercy and long-suffering, the heart of

man would grow faint, and his effort at spiritual development would

be palsied. But with these facts firmly impressed on their minds men

struggle on--they pray and faint not[B].

[Footnote B: Luke xviii: 1.]

If there is one struggle more than another in which the race is not to

the swift nor the battle to the strong, but to those who endure to the

end, it is in this struggle for eternal life. "He that shall endure

to the end the same shall be saved," were the words of Jesus, and I

know of no other condition of salvation contemplated in the Gospel of

Christ, than this. "Be thou faithful unto death," wrote John to the

saints at Smyrna, "and I will give thee a crown of life."[C] "Blessed

are they _who do his commandment_, that they may have right to the tree

of life;"[D] and with such passages the scriptures are replete.

[Footnote C: Rev. ii: 10.]

[Footnote D: Rev. ii: 14.]

There is no one great thing that man can do and then do no more and

obtain salvation. After entering into the kingdom of God, in the

manner already pointed out in these pages, it is by learning "precept

upon precept; line upon line; here a little and there a little," that

salvation will be made secure. It is by resisting a temptation today,

overcoming a weakness tomorrow, forsaking evil associations the next

day, and thus day by day, month after month, year after year, pruning,

restraining and weeding out that which is evil in the disposition, that

the character is purged of its imperfections.

Nor is it enough that one gets rid of evil. He must do good. He

must surround himself with circumstances congenial to the sensitive

nature of the Holy Ghost, that it may not be offended, and withdraw

itself from him; for if it does so, amen to his spiritual or moral

development. He must cultivate noble sentiments by performing noble

deeds--not great ones, necessarily, for opportunity to perform what

the world esteem great things, comes but seldom to men in the ordinary

walks of life; but noble deeds may be done every day; and every such

deed performed with an eye single to the glory of God, draws one that

much nearer into harmony with the Deity. And "if you wish to go where

God is," said the Prophet Joseph, "you must be like God, or possess the

principles which God possesses, for if we are not drawing towards God

in principle, we are going from him and drawing towards the devil."[E]

[Footnote E: Hist. of Joseph Smith, Apr. 10, 1842.]

Thus by eschewing the evil inclinations of the disposition on the one

hand, and cultivating noble sentiments on the other, a character may

be formed that shall be godlike in its attributes and consequently its

possessor will be fitted to dwell with God, and if so prepared, there

is no question but his calling and election are sure.

The Gospel: An Exposition of its First Principles Revised and Enlarged Edition · 第 31 / 33 章