CHAPTER I.

THE GOSPEL.

AN

EXPOSITION OF ITS FIRST PRINCIPLES.

BY

ELDER B. H. ROBERTS,

Author of Life of John Taylor; Outlines of Ecclesiastical History; New

Witnesses, Etc.

Revised and Enlarged Edition.

PUBLISHED BY

GEORGE Q. CANNON & SONS CO.,

Salt Lake City, Utah.

1893.

"Religion, my honored friend, is surely a simple business, as it

equally concerns the ignorant and the learned, the poor and the rich."

--Burns.

PREFACE TO THE FIRST EDITION.

This work has been written for the purpose of instructing the youth of

Zion in the first principles of the gospel.

For the most part our parents have been converted to the gospel while

living in the various States of this country, or in foreign lands, by

the preaching of the servants of God sent forth of him to proclaim the

ushering in of the Dispensation of the Fullness of Times, and to call

mankind to repentance. They carefully and thoroughly examined every

principle advanced by them; for notwithstanding the doctrines taught by

the Elders were older than the earth, and in various dispensations have

been expounded by prophets and apostles whose testimony is recorded in

the Bible, yet something in the spirit by which they were proclaimed,

and the manner in which they were combined, made them a new gospel--a

new religion.

Not only did our parents hear the public discourses of the servants

of God, but in the home circle--to which they invited the teachers of

the seemingly New Faith--the gospel, the harmony and beauty of its

principles, the consistent blending in it of justice, and mercy, its

sanctifying influence upon the human character, its spirit and powers,

were all common topics of their conversation; until they not only

intellectually assented to it as a grand system of truth, but also

became imbued with its spirit, and felt and enjoyed its powers.

With the youth of Zion it has been different. Being removed from the

errors of the sectarian world, it has been thought they would accept

the gospel as a matter of course. It may be stated as a general truth,

that too much in this respect has been taken for granted; and in too

many instances our youth have not been instructed so thoroughly in

the things of God as they ought to have been. Many have grown up in

lamentable ignorance of even the First Principles of the gospel--which

ignorance is often confounded with unbelief, or mistaken for infidelity.

To such the gospel has only to be presented intelligently, and in its

native simplicity, to be accepted. "Whoever examined our religion,"

said one of the Fathers of the early Christian Church, "but what he

accepted it?" So now: the Gospel has only to be understood to be

admired and believed.

It is to place within their reach a thorough exposition of the First

Principles of the gospel that this work has been prepared, and is now

presented to the youth of Zion: and it is the earnest hope of the

author that by a patient perusal of these pages those who now believe

the gospel will find their faith strengthened and confirmed; and those

who do not believe it, be convinced of its truth.

It is but fair to the writer to say that the work has been written amid

the busy scenes of missionary life in a foreign land. Its preparation

has been frequently interrupted by travel, and the performance of many

other duties requiring the writer's attention. If this work, therefore,

in point of excellence shall fall below what was desired by the General

Superintendency of the Mutual Improvement Associations, at whose

instigation it was written, it is hoped these circumstances will in

some degree excuse it.

The Author.

PREFACE TO THE SECOND EDITION.

I had determined in the second edition of this work to very much alter

its general plan and enlarge it; but a number of friends who have used

"The Gospel" as a text-book in our Church schools, in Improvement

Associations and theological classes, persuaded me not to materially

change or too much enlarge it. Their experience in using the little

work as a text-book gives weight to their opinions, and I have so far

yielded to their judgment that I have made but few changes, and those

merely verbal, in this edition of the book.

I have, however, added as a supplement, a series of articles originally

written for _The Contributor_, on "Man's Relationship to Deity." Those

articles were intended in the first place to be supplemental to "The

Gospel," and as the theme has a close relation to the subject of which

the work treats, I thought it would increase the interest in the whole

subject to publish them in this edition.

The Author.

CONTENTS.

Chapter I.--Introductory

Chapter II.--General Salvation

Chapter III.--General Salvation

Chapter IV.--General Salvation

Chapter V.--Individual Salvation

Chapter VI.--Principles and Ordinances

Chapter VII.--Faith

Chapter VIII.--Faith.--The Bible

Chapter IX.--Faith.--The Old Testament

Chapter X.--Faith.--The New Testament

Chapter XI.--Faith.--The New Testament

Chapter XII.--Faith.--The New Testament

Chapter XIII.--Faith.--Tradition

Chapter XIV.--Faith.--Revelation

Chapter XV.--Faith.--The Character of God

Chapter XVI.--Faith.--Course of Life

Chapter XVII.--Repentance

Chapter XVIII.--Repentance

Chapter XIX.--Repentance.--Historical Illustration

Chapter XX.--Repentance.--Historical Illustration

Chapter XXI.--Baptism

Chapter XXII.--Object of Baptism

Chapter XXIII.--The Subjects for Baptism

Chapter XXIV.--The Mode of Baptism

Chapter XXV.--The Holy Ghost

Chapter XXVI.--The Holy Ghost.--Who May Receive It

Chapter XXVII.--The Holy Ghost.--How Imparted

Chapter XXVIII.--The Holy Ghost.--Character and Source

Chapter XXIX.--The Holy Ghost.--Its Power

Chapter XXX.--Authority

Chapter XXXI.--Laws of Spiritual Development

Chapter XXXII.--History of the Gospel

Chapter XXXIII.--Salvation for the Dead

Conclusion

Supplement.--Man's Relationship to Deity

THE GOSPEL.

CHAPTER I.

INTRODUCTORY.

In the investigation of any subject, it is of first

importance that the terms employed be thoroughly understood; hence, I

begin the subject in hand by asking and answering the question, What

is the Gospel? The definition to the term I shall derive from the

scriptures; not from one passage alone, but from the consideration of a

number of passages.

The Apostle Paul, in defining the Gospel, calls it: "The power of God

unto salvation to every one that believeth".[A]

[Footnote A: Rom. i: 16.]

From other scriptures, to be considered presently, we shall see that

Paul could not have meant a mere intellectual assent to the truth of

the several principles composing the Gospel, but an active, living

faith in them--a belief which accepts them, not in theory only, but

in practice also--a belief which leads up to an implicit obedience to

the ordinances and precepts of the Gospel. It is only such a belief

that can make the Gospel the power of God unto salvation. In proof of

this I call attention to the following scriptures: "Not every one that

saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but

he that doeth the will of my Father which is in heaven * * * Therefore

whosoever heareth these sayings of mine, and doeth them, I will liken

him unto a wise man, which built his house upon a rock: and the rain

descended, and the floods came, and the winds blew, and beat upon that

house; and it fell not: for it was founded upon a rock. And every

one that heareth these sayings of mine, and doeth them not, shall be

likened unto a foolish man, which built his house upon the sand: and

the rain descended, and the floods came, and the winds blew, and beat

upon that house; and it fell: and great was the fall of it."[B]

[Footnote B: Matt. vii: 21, 24-27.]

"Wherefore lay apart all filthiness and superfluity of naughtiness, and

receive with meekness the engrafted word, which is able to save your

souls. But be ye doers of the word and not hearers only, deceiving your

own selves."[C]

[Footnote C: James i: 21,22]

And now to come to a passage which must set at rest forever all

controversy on the question. In speaking of Jesus, the writer of the

book of Hebrews says: "Though he were a son, yet learned he obedience

through the things which he suffered, and being made perfect, he became

the author of eternal salvation unto all them that obey him."[D] Not to

those who do not obey him.

[Footnote D: Heb. v: 8,9.]

From these scriptures we deduce the following definition: The Gospel is

the power of God unto salvation unto every one who believes and obeys

it.

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