CHAPTER IX.

Return to Manipur—Mr. Heath’s grave—Old Moonia—A quarrel and

fight between Moonia and the Chupprassie’s wife—Dignity of the

Chupprassies—The Senaputti gets up sports—Manipuri greetings

and sports.

It was strange finding myself back in Manipur after nearly nine months’

absence; but though the house had had several improvements made to it,

and the grounds were prettier than when we had left in February, I could

not settle down in the place as I had done before. Poor Mr. Heath was

buried in our own garden, quite close to the house—so close, in fact,

that I could see his grave from my bedroom window. There had been two

graves there before—one was Major Trotter’s, who was once political

agent at Manipur, and died there from wounds which he had received

fighting in Burmah; the other was that of a young Lieutenant Beavor, who

had also died at the Residency, of fever. But we had never known either

of these two men, so that I did not look upon them in the same light as

I did on Mr. Heath, and his sudden, sad death seemed to haunt me. Once a

friend of mine remarked to my husband, ‘What an unlucky place Manipur is!

I have seen so many political agents go up there, and something always

seems to happen to them.’ Hearing this gave me a cold shudder, and I

longed to get my husband to give up a place so associated with gloomy

incidents, and take some other district in the province. Not that I was

ever really afraid of anything tangible.

[Illustration: THE GARDENS OF THE RESIDENCY AT MANIPUR.]

I rode alone all over the country, fearing nothing from the inhabitants,

who knew me, and would have been only too ready to help me had I needed

aid; and I have been left for days together quite alone at the Residency

while my husband had to be out in camp. Once he had to go down to Tammu

in Burmah, five days’ journey from Manipur, and I was too ill to go with

him, so stayed behind.

For sixteen days I was there all alone. We had no neighbours nearer than

a hundred miles off, and I never even heard English spoken until my

husband returned. The old ayah used to sleep on my doormat at night, and

I always had sentries outside the house, back and front. I used to hear,

or imagine I heard, all kinds of noises sometimes, and get up, waking the

old woman from her noisy slumbers to come and do a midnight parade all

round the house, searching in every nook and corner for the disturber of

my rest, which was probably nothing more harmful than an antiquated bat

roaming about in the roof, or a rat in the cellars beneath the house. The

poor old ayah used to pretend to be very valiant on these occasions and

carefully hunt in every dark corner which I had already turned out; but

she was always glad to get back when the search was ended to her own

venerable blanket, in which she used to roll her attenuated form, and

snore away the long vigils of the nights.

Poor old Moonia! she was a faithful old soul, and has tramped many a

mile after me in my wanderings backwards and forwards. She was a lazy

old woman, but if I told her so, she gave me warning on the spot. She

did this very frequently—on an average, six times a month; but after a

little I got accustomed to it—in fact, I may say I got rather to like

it—and I never by any chance reminded her of her promised flitting, or

took any notice of the warning when she gave it to me. She was a very

quarrelsome old creature, and had some very bitter enemies. First and

above all she detested the head bearer. She hated him with a deep and

deadly hatred, and if she could do him a bad turn she would do it, even

though it caused her much fatigue, bodily and mental, to accomplish it.

Next to the bearer she disliked the wife of one of the Chupprassies.

This female was a powerfully-built Naga woman, with a very good opinion

of herself; and she returned the ayah’s dislike most fully. They were

always at war, and on one occasion they had a stand-up fight. We had

gone out into camp, and as Moonia (the ayah) had not been well, I left

her at home instead of taking her with me, as I generally did. Two days

after we had started, a report reached us that she had had a terrible

fight with the Chupprassie’s wife, and the latter had injured her very

seriously. We heard nothing more about it at that time, so I imagined

that the ayah’s wounds were healing, and that I should not be informed

as to details at all. Not so, however. We returned to the Residency a

fortnight later, and I sent for my abigail as usual, receiving in return

a message saying that she could not come, as she was still dangerously

ill. Having, however, insisted on her appearing, she came—very slowly,

and with her head so enveloped in coverings that I could not see even the

tip of her nose. Groans issued forth at intervals, and she subsided on

to the floor directly she entered the room. After a little parleying, I

persuaded her to undo her various blankets, and show me the extent of her

injuries. They were not serious, and the only real wound was one on the

top of her head, which certainly was rather a deep cut. However, I soon

impressed upon her that I did not think she was as near death’s door as

she evidently imagined, and let her return to her own apartments, vowing

vengeance on her adversary.

Moonia presented a petition soon afterwards, and my husband had to try

the case, which he proceeded to do in the veranda of the Residency.

The evidence was very conflicting. All the complainant’s witnesses

bore testimony against her, and _vice-versâ_; and the language of the

principal parties concerned was very voluble and abusive. The ayah made

a great sensation, however, by producing the log of wood she had been

beaten with, covered with hair and blood, and the clothes she had worn

at the time, in a similar gory condition. The hair in the stick was very

cleverly arranged. Where it had originally come from was not easy to

define; but it was stuck in bunches the whole length of the stick, and

must have been a work of time and ingenuity. However, there were many

exclamations of commiseration for the complainant, and eventually the

defendant was fined one rupee, and bound over to keep the peace.

Then ensued a funny scene. The ayah argued that the fine imposed was not

heavy enough, and the adversary threatened her with more violence as soon

as she should leave the presence of the Sahib; and they swore gaily at

each other, as only two native women know how to swear, and had to be

conveyed from the court in different directions by a small guard of the

43rd Ghoorkas, who were mightily amused at the whole business. I thought

at the time that should the Chupprassie’s wife ever get an opportunity of

wreaking vengeance on the ayah, she was just the sort of woman to make

that revenge a deep one; and I pitied the ayah if she ever fell into her

hands. The day did come before very long; but of that I shall speak later

on.

Our Chupprassies were very useful, but very lazy, and puffed up with

pride in their own loveliness. Their red coats with the ‘V.R.’ buttons,

covered with gold braid, lent them much dignity; and there were many

little offices which they absolutely refused to perform because they

wore the Queen’s livery, and considered themselves too important. For

instance, I requested four of them once to go into the garden and catch

grasshoppers out of the long grass with which to feed a cage full

of little birds. One of the four alone condescended to go; the rest

solemnly refused, saying that they could not demean themselves by such a

performance, and that I must get the Naga boys out of the village to do

it for them. And I had to give in to them ignominiously.

These ten Chupprassies were all supposed to be interpreters of some kind

or another; but for the most part they could speak no other dialect but

their own, whatever that happened to be, and had no idea of translating

it into any other tongue.

Altogether, they were decidedly more ornamental than useful. Two of them

rode extremely well, and they acted as my jockeys in some pony-races

which the Senaputti got up one Christmas Day, amongst other sports, for

the amusement of our Sepoys and his own.

The Senaputti had got the idea of this Gymkhana from having seen the

44th Ghoorka sports on one occasion at Langthabal, when that regiment

was stationed there, and besides the ordinary races and competitions the

Manipuris had some which I have never seen anywhere else. One feat they

performed was to lay a man on the top of six bayonets. The bayonets were

fixed to the rifles, and the latter were then driven into the ground

like stakes with the points upwards. A man then lay down flat on the

ground and made himself as stiff as possible, when he was lifted up by

four other men, and laid along the tops of the bayonets. Had he moved

they must have gone into him, and we never knew how the performance was

managed, or whether they fixed anything on the points of the bayonets to

prevent their piercing his flesh; but it did not look a nice trick at

all, and one always dreaded an accident. There was wrestling, too, in

which the princes took part, and foot races, and the Senaputti gave the

prizes, mostly in money. And to wind up there was a play. The Maharajah

had three jesters, exactly like the old English fashion of having

court-jesters to amuse royalty.

The Manipuri specimens were very funny indeed. Their heads were shaved

like the back of a poodle, with little tufts of hair left here and there;

and their faces were painted with streaks of different-coloured paints,

and their eyebrows whitened. They wore very few clothes, but what they

had were striped red and green and a variety of shades. They walked up to

the tent where we were sitting to watch the sports, all leaning against

each other, and carrying on a lively conversation in Manipuri, which

seemed to amuse the spectators very much. On reaching the door of the

tent they all fell down at our feet, making terrible grimaces by way of

greeting, and then they picked each other up and retired a few yards off

and commenced the performance. One disguised himself as an old woman, and

another as a native doctor, and the third as a sick man, lying on the

ground covered with a white sheet. Someone out of the crowd was impressed

into the play, and he had to call the doctor to the sick man, who was

meanwhile heaving up and down upon the ground in a very extraordinary

manner. The doctor came and poked him about, making observations in

Manipuri, at which everyone roared with laughter; and then the old woman

arrived and dragged the doctor off home. She was supposed to be his wife,

and as soon as she appeared a scuffle ensued, in which the old woman’s

clothes fell off. We thought best to beat a retreat, as the play was

beginning to be rowdy and the dialogue vulgar; but I believe that it went

on for some hours afterwards, as we heard shouts of laughter proceeding

from the direction of the polo-ground, where the sports were held, late

at night; and the princes told us the next day that it had been a very

good play, and the only pity was that we had witnessed so little of it.

My three years in Manipur · 第 9 / 20 章