The dark-faced warrior of the Fade, giving me a quick glance, asked--

"Art thou ignorant of our great forefather Askia?"

"None knoweth his fame in Morocco," I replied. "Was he a man of power?"

"While he lived he was the Most Mighty of the Sahara. If thou hast

never heard of the Great Sultan who was so wealthy that he preferred to

wear a crown of iron to a diadem of gold, I will render thee

explanation:--Hadj Mohammed Askia, the most powerful of the Songhay

conquerors, lived in the year of the Hedjira 311, or a thousand years

ago, and was a just but warlike ruler. His wrath was feared from Gogo

even unto Mourzouk, and those who disobeyed him were put to the sword

relentlessly. Having by constant battle extended his kingdom so as to

include the regions now known as Katsena and Kano, he two years later

led an expedition against the Sultan of Agadez. After a siege lasting

nearly six moons, the Sultan of the Ahir was killed, and the City of the

Sorcerers fell and was looted, together with the dead Sultan's palace

and the houses of many rich merchants who dwelt near. Soon afterwards,

however, the vengeance of Allah, the Omniscient, descended upon the

conquerors, for the city was smitten by a terrible plague of

bloodsuckers the length of the little finger-joint, and Askia's people,

panic-stricken, deserted their ruler and fled. Askia, gathering

together the whole of the plunder he had secured, amounting to an

enormous quantity, packed it upon a number of camels, and with four

faithful followers set out at night secretly for his own stronghold far

away at Gogo."

"A caravan worth plundering," I observed, smiling.

"Yes," he replied, with a broad grin. "But, strangely enough, no

reliable facts ever came to light regarding the Great Sultan's

subsequent movements. With his camels, his followers, and his gold and

gems, he set out into the desert and disappeared. Alas! woe succeedeth

woe, as wave a wave. Some declare that he went to Egypt and again

became a ruler among men, but we of the Fade believe that the Great

Treasure was buried. The story-tellers relate that Askia, having

travelled for one whole moon from Agadez, found himself still in the

desert, with both food and water exhausted. He and his companions were

lying on the sand dying, when there appeared in the heavens a mirage of

green fields, in which a Christian in a white robe was standing. The

visitant addressed the great chieftain, telling him that the only manner

in which to save his life and those of his followers, was to abandon his

treasure, upon which there lay a curse, and travel straight in the

direction of the rising sun. Askia promised, but instead of abandoning

his wealth he buried it, and then started off, as directed, in search of

the oasis. Still within sight of the spot where the treasure had been

hidden the travellers were so jaded that they were compelled to halt for

the night, and during the darkness, it occurred to the Sultan that his

four men, knowing the spot, would in all probability return before him,

seize the gold, and carry it off. Therefore, in order to preserve the

secret, he rose, and with his scimitar slew those who had been true to

him. Then a curse again fell swiftly upon the Mighty Potentate, for ere

dawn appeared he too had succumbed, and the knowledge of the place where

the treasure lieth buried thus became lost for ever."

"And has no one been able to discover its position?"

"No," he replied. "The gold and gems of fabulous worth remain still

hidden."

As prisoner in the hands of the Kel-Fade I was guarded carefully,

together with my companions in adversity, during the four weeks we were

journeying in the wild sandy regions of the Great Sahara. Our

taskmasters took a brutal delight in keeping us without water as long as

possible, and the awful agonies of thirst I endured in those blazing

days while crossing the Admar will ever be vivid in my memory. Cuffed,

beaten, and half-starved, we were dragged onward over the hot dusty

plains towards the town of Assiou, situate on the direct caravan route

from Mourzouk to Agadez. It was a source of some satisfaction to know

that my captors were taking me towards my goal, yet my perilous position

seemed utterly hopeless, for I had lost the Crescent of Glorious

Wonders, and been robbed of everything I possessed, with the exception

of Zoraida's letter to the _imam_, which, for safety, I had concealed in

the rope of camel's hair I wore twisted around my head.

Before we had been a week on our journey, two of Makita's men, exhausted

by the barbarous treatment they had received at the hands of their

conquerors, sank, and were left behind upon the sand to die. Treated

like cattle, and compelled to bear the blows of our inhuman masters, we

received only dates with a little kousskouss, just sufficient to keep us

alive, and any who grumbled were secured by a rope to one of the camels

and made to trudge over the stony wilderness until he or she sank from

sheer exhaustion. On three occasions was this terrible punishment

administered, and each time the unfortunate prisoner, when overcome by

heat and fatigue, was left a prey to the huge grey vultures who,

expecting carrion, followed us with ominous persistency.

A fortnight after our annihilation, we passed through the great valley

of the Anahet, a sorry band of smileless captives, each apprehensive of

his doom, and after halting for two days under the palms of Azatteli,

where there was a rich supply of herbage, principally of the kind called

_bu rekkebah_, and of _el had_, the camels' dainty, we resumed our

journey into a waterless region resembling a sea of bare rocks with

patches of sand, until we reached the Mararraba, a great heap of stones

which marks the boundary line between the countries of Rhat and Air,

close to which we halted, apparently in order to await another caravan.

This spot is held in religious awe by the Kel-Fade, who each placed a

stone upon the gigantic heap of granite blocks.

For several days we remained there. One afternoon the male prisoners

were assisting the women, who had been set by their captors to grind the

corn. Our taskmasters guarded their tents, keeping them hard at work

with lash or bastinado, and while the encampment was hushed in its

siesta, I was roughly awakened from a doze by the villainous old Sheikh

of the Kel-Fade, who, finding me stretched upon the sand, in the shadow

of one of the tents, after some fatiguing work I had just completed,

administered a vigorous kick, the effects of which I felt for some days.

"Rise! son of a dog! Hasten, or thy movements shall be quickened in a

manner thou wilt not like."

As I scrambled to my feet, rubbing my eyes, he commanded me to follow

him to his tent, and after he had settled himself upon his divan,

together with two of his chief men, he subjected me to a severe

cross-examination as to my past, and my capabilities.

When I had related to him a long imaginary account of my career in

Morocco, and entertained him with an exciting story, he suddenly asked--

"What trade hast thou followed?"

"I was a _hodja_ (letter-writer) in Mequinez, and afterwards in

Algiers," I replied.

"Then thou shalt write me a letter," he said, and, ordering an ink-horn

and writing materials to be brought, he dictated a message regarding

some merchandise. When I had finished, he inspected it, while I stood

by in trepidation, fearing lest he should detect the many mistakes I had

made in tracing the Arabic characters. Evidently, however, he could not

read, though he made a pretence of doing so, for he expressed complete

satisfaction by a sharp grunt, and a deep pull at his pipe.

"Art thou a musician?" he inquired presently.

"I can play the _kanoon_ and the _guenibri_" I answered, and in a few

moments one of the strange-looking two-stringed Arab instruments,

fashioned from the shell of a tortoise, covered with skin, was handed to

me. As it happened, I had long ago learned to manipulate the strings of

the _guenibri_, and at once gave the old Sheikh an illustration of my

talent for native music.

"Good," he said at last. "Thou art a musician. I must consider what I

shall do with thee. Leave now and return to thy slumbers, for thou wilt

not always be enabled to take thine ease in the shadow."

The men squatting on either side of their chieftain grinned at their

lord's witticism, and as I turned wearily away, I wondered what fortune

the next turn of the kaleidoscope of life would bring to me.

Yet I cared little. I had, alas! lost my mystic talisman, and with it

had disappeared all hope of securing the hand of my peerless Queen of

the Desert.

Zoraida: A Romance of the Harem and the Great Sahara · 第 52 / 106 题