CHAPTER III.

1 Exorts them to prayer; to be unblamable.

5 To be careful of salvation;

11 frequent in public devotion;

13 and to live in charity.

PRAY also without ceasing for

other men; for there is hope

of repentance in them, that they

may attain unto God. Let them

therefore at least be instructed by

your works, if they will be no

other way.

2 Be ye mild at their anger;

humble at their boasting; to their

blasphemies return your prayers

to their error, your firmness in

the faith; when they are cruel,

be ye gentle; not endeavouring

to imitate their ways.

(3 Let us be their brethren in

all kindness and moderation, but

let us be followers of the Lord;

for who was ever more unjustly

used? More destitute? More

despised?).

4 That so no herb of the devil

may be found in you: but ye may

remain in all holiness and sobriety

both of body and spirit, in Christ

Jesus.

5 The last times are come upon

us: let us therefore be very

reverent, and fear the long-

suffering of God, that it be

not to us unto condemnation.

6 For let us either fear the

wrath that is to come, or let us

love the grace that we at present

enjoy; that by the one or other of

these, we may be found in Christ

Jesus, unto true life.

7 Besides him, let nothing be

worthy of you; for whom also I

bear about these bonds; those

spiritual jewels, in which I would

to God that I might arise through

your prayers.

8 Of which I entreat you to

make me always partaker, that I

may be found in the lot of the

Christians of Ephesus, who have

always agreed with the Apostles,

through the power of Jesus Christ.

9 I know both who I am, and

to whom I write: I, a person

condemned; ye, such as have

obtained mercy; I, exposed

to danger; ye confirmed

against danger.

10 Ye are the passage of

those that are killed for God;

the companions of Paul in the

mysteries of the Gospel; the

holy, the martyr, the deservedly

most happy Paul: at whose feet

may I be found, when I shall have

attained unto God; who throughout

all his epistles, makes mention

of you in Christ Jesus.

11 Let it be your care therefore

to come more fully together, to

the praise and glory of God;

for when ye meet fully together

in the same place, the powers of

the devil are destroyed, and his

mischief is dissolved by the unity

of your faith.

12 And indeed, nothing is better

than peace, by which all war both

spiritual and earthly is abolished.

13 Of all which, nothing is hid

from you, if ye have perfect faith

and charity in Christ Jesus, which

are the beginning and end of life.

14 For the beginning is faith;

the end is charity. And these two

joined together, are of God; but

all other things which concern a

holy life, are the consequences of

these.

15 No man professing a true

faith, sinneth; neither does he

who has charity hate any.

16 The tree is made manifest

by its fruit; so they who profess

themselves to be Christians are

known by what they do.

17 For Christianity is not the

work of an outward profession;

but shows itself in the power of

faith, if a man be found faithful

unto the end.

18 It is better for a man to hold

his peace, and be; than to say, he

is a Christian, and not to be.

19 It is good to teach; if what

he says he does likewise.

20 There is therefore one master

who spake, and it was done; and

even those things which he did

without speaking, are worthy

of the Father.

21 He that possesses the word

of Jesus, is truly able to bear his

very silence. That he may be perfect,

be will do according to what he

speaks, and be known by those

things of which he is silent.

22 There is nothing hid from

God, but even our secrets are nigh

unto him.

23 Let us therefore do all

things, as becomes those who

have God dwelling in them;

that we maybe his temples;

and he may be our God as also

he is, and will manifest himself

before our faces, by those things

for which we justly love him,

The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 8, Ignatius · 第 3 / 4 章