CHAPTER XV

IN WHICH THE GRAY FRIAR DONS THE LIVERY OF SATAN

“It was a miracle! A voice from heaven whispered in my ear, and,

turning back, I left de Tonti, angry, threatening, to take his way

alone. To give my Chatémuc the words of absolution at the last, the

Virgin Mother led me by the hand. And now in Paradise he wears a

martyr’s crown. The saints be praised!”

The earnest eyes of the Franciscan were turned upward in an ecstasy of

gratitude and devotion. Seated upon a wooden bench by the gray friar’s

side, de Sancerre listened musingly to Membré’s account of the Italian

captain’s attempt to entice him back to de la Salle’s camp before he

had learned the outcome of Chatémuc’s effort to extinguish a flame from

hell.

Noco, well understanding the present temper of the sun-worshipping

priesthood, and acting upon a command given to her by the Great Sun

himself, had managed, with considerable difficulty, to persuade

de Sancerre and Katonah to secrete themselves for a time in her

unpretentious but not comfortless hut. Her rescue of Zenobe Membré

from his threatening environment at the martyred Mohican’s side had

been, she flattered herself, a triumph of adroitness, and she sat in

a dark corner of the room at this moment whispering to her gigantic

grandson. Cabanacte, warm praise of her own cleverness. She had saved

the Franciscan from the immediate vengeance of the sun-worshipping

priests by suggesting to the latter that the summary execution of the

gray-frocked singer of unorthodox chants might arouse the anger of

Coyocop, whose coming, prophecy had told them, was connected, in some

occult way, with the predicted advent of the white-faced envoys from

the moon. Sated with the cruel entertainment vouchsafed to them by the

death-twitchings of the stoical Chatémuc, the white-robed guardians

of the sun-temple had permitted the Franciscan to depart with Noco,

although the latter well knew that thenceforth every movement which she

and her gray-garbed companion made would be noted by the dark eyes of

fanatical spies.

The room in which the refugees--for such the antagonism of the dominant

sun-priests had made them--had found shelter for the night was a

picturesque apartment, fifteen feet in length and breadth, and lighted

by flickering gleams from the embers of a fire of walnut-wood. Upon a

bed of plaited reeds, resting upon a wooden frame two feet high, lay

Katonah, grief-stricken, motionless, making no sound. Heart-broken

at her brother’s awful fate, the Indian maiden nursed her sorrow in

loneliness and silence. In vain had the good friar attempted to console

her for her irreparable loss by painting, in eloquent words, the

rewards awaiting a martyr who died for love of Mother Church. Katonah

was too recent a convert to the Franciscan’s faith to realize and

rejoice in the unseen glories of her brother’s heroic self-sacrifice.

She had listened to Membré’s soothing words with a grateful smile

upon her strong, symmetrical face, but evident relief had come to her

when the gray-frocked enthusiast had retired from her bedside to seat

himself beside de Sancerre in the centre of the room.

“Pardieu!” muttered the Frenchman, casting a searching glance at the

corner in which Noco and Cabanacte were engaged in earnest, low-voiced

converse, “these people show outward signs of enlightenment, but they

have a most brutal way of putting a man to death. The savage delight

which those white-robed devils seemed to take in basting poor Chatémuc

made my sword-point itch. ’Twas well for me Saint Maturin was kind.

He checked my folly just in time! But listen, father! The martyrdom

of Chatémuc must now suffice. Those imps of hell will have your life,

anon, unless you foil their craft by craft. I think I hear their

stealthy footsteps menacing these sun-cooked walls and making challenge

of our god, the moon.”

The Franciscan put up his hand to enforce silence that he might

listen to the furtive footfalls outside the hut. At that moment Noco

and her grandson stole toward the centre of the room. The stalwart

sun-worshipper, who now looked upon de Sancerre as a supernatural being

worthy of the most reverential treatment, towered aloft in the narrow

chamber like a keen-eyed, sun-burnt ogre who had lured a number of

unlucky dwarfs to his den to have his grim way with them. Stretching

his long body at full length before the sputtering fire, Cabanacte

turned his admiring gaze toward the troubled face of his fleet-footed

conqueror and waited for Noco to put into words the thoughts which

fretted him.

“You--all of you--must leave here to-night, señor,” said the old woman

in a guttural whisper. “The Brother of the Sun is your friend, but

the priests of the temple look with suspicion upon you and the gray

chanter. They would not dare to defy openly the King, but they have

tracked you to this hiding-place and will work you mischief if they

may.”

“But, señora, I fear them not!” exclaimed de Sancerre, drawing his

rapier and allowing the fire-flashes to gleam along the steel. “Saving

the father’s presence here, one sword against a priesthood is enough.

My tongue’s as boastful as a Gascon’s, is it not? But list to this,

señora! I leave here only when I’ve had some speech with Coyocop,

the spirit of the sun. When that may be I do not know, but Louis de

Sancerre, a moonbeam’s eldest son, has sworn an oath--and so, señora,

my welcome I must stretch.”

Cabanacte, who had learned a little distorted Spanish from his

loquacious grandparent, had caught the drift of the Frenchman’s speech.

Putting forth a large, brown hand, shapely in its massiveness, he

touched the buckles upon de Sancerre’s shoes and exclaimed, in what

sounded like a parody upon Noco’s rendition of an alien tongue:

“Good! Good! The son of moonbeams has a lofty soul! And Cabanacte is

his body-guard! No harm shall come to you, despite the oath our priests

have sworn!”

The smile upon de Sancerre’s ever-changing face was the visible sign

of varied emotions. Pleased at the cordial proffer of Cabanacte’s

friendship, the Frenchman was astonished to discover that the giant

had picked up a Spanish vocabulary which, in spite of his peculiar

pronunciation, was not wholly useless. That the survival of a Spanish

_patois_ among these sun-worshippers suggested a pathetic page of

unwritten history de Sancerre realized, but his mind at that moment

was too disturbed to linger long over an ethnological and linguistic

problem. Turning to face the Franciscan friar, he said:

“Père Membré, these pagan priests seek vengeance upon you. They have no

reason yet for hating me, a splinter from a moonbeam who makes no open

war against their creed. But, for the cause of Mother Church, we must

lure them from their grim idolatry. Let Cabanacte use his strength and

wits to find a pathway leading to our camp by which you may return.

Here I shall stay until our leader, coming North again, shall send me

word to quit this place, leaving behind me a friendly race, soil ready

for the seeds of living truth.”

It was not excessive self-laudation which had led de Sancerre to

believe that he possessed the qualifications essential to success in

diplomacy. Whenever he had set out to effect a purpose seemingly worthy

of studied effort, he had found no difficulty in checking the satirical

tendencies of his flippant tongue. At this moment he was gazing at the

Franciscan’s disturbed countenance with eyes which seemed to gleam

with the fervor of his zeal for Mother Church. Wishing to convince

Père Membré that the ultimate conversion of these pagans from their

worship of hell-fire to the true faith depended upon their possession

of a hostage who should study their manners and customs and learn the

shortest path by which their unregenerated souls might be reached, de

Sancerre explained his plan of action to the friar with an unctuous

fervor which convinced the latter that he had underestimated the errant

courtier’s enthusiasm as a proselyter.

“But the Mohican maiden, monsieur? I owe it to Chatémuc, the martyr,

now with the saints in Paradise, to place her in the care of de la

Salle. His sword, my crucifix, must guard Katonah for her brother’s

sake.”

The walnut embers in the clumsy fireplace had grown black and cold. For

some time past no sound had reached the ears of the schemers from the

menacing environment outside the hut. The moon had touched its midnight

goal, and sought, in passing, to probe the secrets of old Noco’s home.

“_Bonnement!_” exclaimed de Sancerre. “Go to her at once, good father,

and tell her that ’tis best she should return with you to-night. I’ll

join you presently. Meanwhile, I must have further speech with Noco and

her grandson.”

Presently the moonbeams, which had stolen into the hut through chinks

between the timbers and the hardened mud, threw a dim light upon a

most impressive tableau. The white face of the Frenchman was bent

close to the dusky visage of the athletic sun-worshipper, while Noco,

squatting upon the ground, bent toward them her wrinkled, grinning

countenance, an effigy of “Gossip,” wrought in bronze. Bending over the

reed-made couch upon which Katonah, dumb with misery, lay listening,

stood the gray friar, whispering to the phlegmatic and seemingly

obedient maiden the Frenchman’s late behest.

Before the moonbeams could take their tale abroad, the scene had

changed. From a corner of the hut Noco had brought to the Franciscan

and his charge flowing garments of white mulberry bark, in which

Katonah and the friar reluctantly enrobed themselves. With a harmless

dye, old Noco, whose time-tested frame seemed to defy fatigue, deftly

changed the protesting Membré’s white complexion to light mahogany.

“Mother of Mary! I fear me this is sacrilege,” muttered the friar,

nervously seeking his breviary beneath the white uniform of a lost

sun-worshipper. “_Satis, superque!_ You’ll make my face, old woman,

as black as Satan’s heart! The saints forgive me! Were not my life of

value to the Church, I’d gladly die before I’d don this ghostly livery

of sin.”

Meanwhile de Sancerre had been straining his weary eyes in the effort

to scratch a message to de la Salle with his dagger’s-point upon a slip

of white bark.

“The Spanish have tampered with a mighty nation,” he wrote. “I remain

to learn the truth; to find a way to win them to our king. Camp where

you are when you return. I’ll learn of your approach, rejoin you

then, and bring you news most worthy your concern. _Au revoir, mon

capitaine!_ For France, with sword and crucifix!”

As he scrawled his signature beneath these words, Katonah glided

silently to his side, a maiden whose grace was not destroyed by her

unwonted garb, a costume enhancing the dark beauty of her proud,

melancholy face. Her light hand rested gently upon his arm for a moment.

“The good father tells me that you would have me go,” she murmured in

a voice of mingled resignation and regret. De Sancerre, handing her

the slip of mulberry bark upon which he had scratched a message to his

leader, smiled up into the yearning face of the lonely girl.

“Give this to our captain, Sieur de la Salle,” he said, sharply. “Fail

not, Katonah! My life, I think, depends upon this scrawl.”

A smile flashed across the maiden’s mournful face as she pressed the

bark to her bosom, heaving with a conflict of emotions to which no

words of hers could give relief.

“His hand shall hold it ere the sun is up,” she said, simply.

“Farewell!”

De Sancerre, looking up into the girl’s eyes felt, with amazement, the

tears creeping into his. He bent his head and imprinted a kiss upon her

slender, trembling hand, which felt like ice beneath his lips.

“Courage, _ma petite_!” he cried, with forced gayety. “You will return

anon! And then, the river once again, and home--and friends--and--”

His voice broke, and when he had regained his self-control he saw that

Katonah had joined Cabanacte and the friar at the entrance to the hut.

With Sword and Crucifix Being an Account of the Strange Adventures of Count Louis Sancerre, Companion of Sieur LaSalle, on the Lower Mississippi, in the Year of Grace 1682 · 第 15 / 29 章