PASTICHE

Writing of Lamennais, Renan says: “Il créa avec des réminiscences de

la Bible et du langage ecclésiastique cette manière harmonieuse et

grandiose qui réalise le phénomène unique dans l’histoire littéraire d’un

pastiche de génie.” Renan was nothing if not fastidious, and “unique” is

a hard word, for which I should like to substitute the milder “rare.”

_Pastiches_ “of genius” are rare because genius is rare in any kind, and

more than ever rare in that kind wherein the writer deliberately forgoes

his own natural, instinctive form of expression for an alien form. But

even fairly plausible _pastiches_ are rare, for the simple reason that

though, with taste and application, and above all an anxious care for

style, you may succeed in mimicking the literary form of another author

or another age, it is impossible for you to reproduce their spirit—since

no two human beings in this world are identical. Perhaps the easiest

of all kinds is the theatrical “imitation,” because all that is to be

imitated is voice, tone, gesture—an actor’s words not being his own—yet I

have never seen one that got beyond parody. The sense of an audience is

not fine enough to appreciate exact imitation; it demands exaggeration,

caricature.

Parody, indeed, is the pitfall of all _pastiche_. Even Mr. Max Beerbohm,

extraordinarily susceptible and responsive to style as he is, did not

escape it in that delightful little book of his wherein, some years

ago, he imitated many of our contemporary authors. I can think of but a

single instance which faithfully reproduces not only the language but

almost the spirit of the authors imitated—M. Marcel Proust’s volume

of “Pastiches et Mélanges.” The only stricture one can pass on it, if

stricture it be, is that M. Proust’s Balzac and St. Simon and the rest

are a little “more Royalist than the King,” a little more like Balzac and

St. Simon than the originals themselves; I mean, a little too intensely,

too concentratedly, Balzac and St. Simon. But Marcel Proust is one of

my prejudices. To say that his first two books, “Swann” and “Les Jeunes

Filles,” have given me more exquisite pleasure than anything in modern

French literature would not be enough—I should have to say, in all modern

literature. Mrs. Wharton, I see from the “Letters,” sent Henry James a

copy of “Swann” when it first came out (1918): I wish we could have had

his views of it. It offers another kind of psychology from Henry James’s,

and he would probably have said, as he was fond of saying, that it had

more “saturation” than “form.” But I am wandering from my subject of

_pastiche_.

I was present one afternoon at a curious experiment in theatrical

_pastiche_. This was a rehearsal _of_ a rehearsal of the screen scene

from _The School for Scandal_, which was supposed to be directed by

Sheridan himself. Rather a complicated affair, because Miss Lilian

Braithwaite was supposed to be playing not Lady Teazle but Mrs. Abington

playing Lady Teazle, Mr. Gilbert Hare had to play Mr. Parsons playing

Sir Peter, and so forth—histrionics, so to speak, raised to the second

power. To tell the truth, I think the middle term tended to fall out.

It was easy enough for the players to make themselves up after the

originals in the Garrick Club picture of the screen scene, but how these

originals spoke or what their personal peculiarities were, on or off

the stage, who shall now say? There you have the difference between

fact and fiction. Lady Teazle and Sir Peter, having no existence save

in the book of the play, are producible from it at any time, as “real”

as they ever were, but Mrs. Abington and Mr. Parsons are not fixed in

a book, and their reality died with them. Naturally enough the actual

scene written by Sheridan “went” with very much greater force than the

setting of conversations, interruptions, etc., in which it was embedded,

for the simple reason that the one part had had the luck to be imagined

by Sheridan and the other had not. But as a _pastiche_ this new part,

written round the old, seemed to me on the whole very well done; there

was hardly a word that Sheridan and his friends _might_ not have said.

Just one, however, there noticeably was. Mr. Gerald du Maurier (as

Sheridan) was made to tell Mr. Leon Quartermaine (as Charles) that, in

his laughter at the discovery of Lady Teazle, he was not to expect the

“sympathy of the audience.” _That_, I feel sure, was an anachronism, a

bit of quite modern theatrical lingo. I should guess that it came to us

from the French, who are fond of talking of a _rôle sympathique_. Mr.

du Maurier, if any one, must remember his father’s delightful sketch

of English people shopping in Normandy, when the artful shopwoman is

cajoling a foolish-faced Englishman with “le visage de monsieur m’est

si sympathique.” The Italian _simpatico_ is, of course, even more

hard-worked. I felt sure, then, as I say, about the anachronism; but

I am quite aware that it is never safe to trust to one’s instinct

in these matters. It is by no means impossible that some one may

triumphantly produce against me a newspaper or book of 1775 which speaks

of “the sympathy of the audience.” The unexpected in these cases does

occasionally happen.

And certainly any one who has tried his hand at a _pastiche_ of a

dead and gone author will have frequently been astonished, not at

the antiquity but at the modernity of the style. Language changes

less rapidly than we are apt to suppose. The bad writers seem to get

old-fashioned earliest—because, I suppose, they yield most easily to

ephemeral tricks of speech. For example, Fanny Burney, who, I cannot but

think, wrote a bad style, and in her later books (as Macaulay pointed

out) a kind of debased Johnsonese, is now decidedly old-fashioned. But

Jane Austen, whose style, though scarcely brilliant, was never bad, is

not. A modern Mr. Collins would not talk of “elegant females”—but even

then he was put forward as ridiculous for doing so. Jane was fond of

“the chief of the day” and “the harp was bringing.” These phrases are

_passées_, but I doubt if you will find many others.

Our sense of the past, in fact, may illude us. And that reminds me of

Henry James’s solitary _pastiche_, his posthumous (and fragmentary)

“Sense of the Past.” The “past” he deals with is, roughly, the Jane

Austen period, and I think his language would very much have astonished

Jane Austen. For one thing, they didn’t colloquially emphasize in her day

as Henry James makes them do. I take a page at random:—“He mustn’t be

_too_ terribly clever for us, certainly! We enjoy immensely your being

so extraordinary; but I’m sure you’ll take it in good part if I remind

you that there _is_ a limit.” Is this our ultra-modern Mrs. Brookenham

speaking? No, it is Mrs. Midmore, somewhere about 1820. To be more

exact, it is Henry James speaking with the emphasis that always abounded

in his novels and his letters and his talk. Again: “I can’t keep off

that strangeness of my momentary lapse.” That doesn’t sound to my ear

a bit like 1820. Again: “It must have been one of your pale passions,

as you call ’em, truly—so that even if her ghost does hover I shan’t be

afraid of so very thin a shade.” Note the “’em,” the author’s timid

little speck of antique colour, but note also how the speaker carries

on the “ghost” figure—in a way that is signed “Henry James, 19—” all

over. The fact is, Henry James, with his marked, individual, curiously

“modern” style, was the last man to express himself in an alien style,

particularly the more simple style of an earlier age. To write a pure

_pastiche_ you must begin by surrendering, putting clean away your own

personality—how otherwise are you to take on another’s?

I have no illusions about the essays in _pastiche_ to be found in the

earlier of the following papers. If they do not always fall below parody,

they never rise above it. Occasional fragments of authentic text will be

recognized at a glance. “These Things are but Toyes.”

Pastiche and prejudice · 第 2 / 60 题