By “swift to hear” James brings a vivid picture before us. Moffatt has
it “quick to listen.” Sirach (5:11) has a like command: “Be swift in thy
listening.” One thinks of fleet of foot, yes, and of ear. The Vulgate
has _velox_ here. The wild animals (and the Indians) of necessity have
keen ears and can hear the slightest rustle of a leaf or crackling of a
twig. The rabbit, so often hunted by man and dog, pricks up his ears at
the sound of a pin dropping. The use of the telephone and radio have
given added importance to the value of the ear. The ancients relied very
much on the ear, for the reader of books had a wide-awake audience who
depended on the ear rather than the eye for information.
The mechanism of listening is very wonderful, the contact between brain
and brain through the sound waves of speech and the reception of the
spoken words by the ear. Jesus often said: “He that hath ears to hear,
let him hear.” The ear with many was, and is, the sole avenue of
acquiring knowledge. It is no disparagement of books to say that the art
of conversation is one of the greatest refinements. But the very essence
of a good conversationalist is that he be also a good listener; else he
is a consummate bore. Sydney Smith said of Macaulay that his occasional
flashes of silence made his conversation delightful. In _Qoheleth Rabba_
we read: “Speech for a shekel, silence for two, it is like a precious
stone.” Broadus had a great lecture on “The Art of Listening.” It is a
really rare art and one of the most useful.
Poor listening will make poor preaching of a really good sermon. Good
listening will come near to making a good sermon out of a poor one. The
writer of Hebrews complains that his readers have become dull of
hearing. The word “dull” means no push. They had no push in their ears,
no energy in listening, were already half asleep. In particular do we
need to listen when God speaks to us in his Word of truth, to have “a
quick and attentive ear to catch what God has spoken” (Hort).
Inattention is irritating and may be deadly. Sirach says: “The mind of a
sagacious person will meditate on a proverb; and an attentive ear is the
desire of a wise man” (3:29). God is constantly speaking to those with
ears to hear. It is good for the young to learn the habit of attention,
a help in meeting temptation.