The book, small as it is, is a little gem in conception and expression.
It reminds one of portions of the book of Proverbs, some of the Psalms,
portions of the Prophets, the Twelve Patriarchs, the Wisdom of Jesus the
Son of Sirach, the Wisdom of Solomon, Philo, and the Sermon on the
Mount. It is quite possible that both Paul and Peter had read the
Epistle of James; at least there are several coincidences between them.
At any rate, there seems to be some literary connection between some of
Paul’s epistles (Rom., 1 Cor., Gal.), 1 Peter and Hebrews, and the
Epistle of James. Some contend that the epistle makes use of these New
Testament books. M. Jones[45] thinks that the author had some knowledge
of the Stoic philosophers, but this could have come through Hellenistic
Judaism, as for instance the Wisdom of Solomon and Philo.
The author, as already shown, writes in the smooth and easy _Koine_ of a
gifted and cultivated Jew of Palestine. One does not have to say with
Patrick[46] that James had a wide knowledge of classical Greek. He may
never have read a line of “classical” Greek, but he knew well the
current Greek of his day and used it with fine skill. It is not a
labored production and is in no sense artificial. The author is full of
the Old Testament and writes like one of the prophets; yet he has a firm
grip upon the essence of the gospel of Jesus Christ.
The book forms a fine link between the Old and New Testaments. James,
the brother of the Lord Jesus, understands the Old Testament and loves
Moses still. He seeks to interpret Christianity more fully on its
ethical and social side to the Jewish Christians of his time, who are in
sad need of help, beset as they are by Jew and Gentile, and with an
imperfect grasp of the new gospel. They find in this epistle just what
they need to make practice correspond to profession, to square life with
creed. The lesson is still needed today. There is a peculiar pertinence
about the teaching of James that appeals to modern men who are nothing
if not practical.
III
Joy in Trial
Evidently these early Jewish Christians had their share of trial. Who,
alas, does not have his portion? The problem with us all is to learn how
to find the spring of joy in the midst of sorrow. There are always
perplexities and anxieties. The sea is restless even in its moments of
calm beauty.