It is Paul who tells us of this most interesting event (1 Cor.
15:7).[17] As already stated, we do not know where James was when the
risen Jesus manifested himself to him. Broadus[18] locates the event in
Jerusalem after the return from Galilee and before the ascension. As a
matter of fact, it could have been in Galilee perfectly well. James may
have come to Jerusalem (Acts 1:14) because he had been converted in
Galilee. At any rate, “this appearance to James is the only one not made
to a known believer.”[19] But Dale[20] holds that James had already been
converted before his Brother appeared to him as a result of information
from his mother or from the apostles. This is, of course, possible, but
it cannot be insisted on as necessary on the ground that Jesus appeared
to believers only. The case of Saul refutes that position.
It is quite possible that James may have heard of the report of the
resurrection of Jesus and had thus some preparation for the great event
when he saw Jesus risen from the dead. We are told nothing of what
passed between the two brothers, but one may be sure that no harsh
reproof came from Jesus for the indifference and even scoffing of James.
The brothers of Jesus were children of their age, which was a pharisaic
age in Palestine. The current expectation was for a political Messiah,
not a Saviour dying for the sins of the world.
Even the twelve apostles had not risen to the conception of a spiritual
Messiah, and they had given up all hope upon the death of Jesus and had
to be convinced themselves of the fact of the resurrection of Jesus, a
task of much difficulty, particularly in the case of Thomas, though they
all at first scoffed at the stories of Mary Magdalene and the other
women. So, then, the path of James toward faith was not an easy one, but
he took it and came out boldly on the side of the disciples of Christ.
It is more than likely that it was through James that the other three
brothers were led to faith in Jesus as Lord and Saviour (Acts 1:14).
_The Gospel of the Hebrews_ as quoted by Jerome (_de Viris Illustribus
2_) gives a story to the effect that James was already a disciple and
present at the last Passover with Jesus and took a vow “that he would
not eat bread from that hour on which he had drunk the cup of the Lord
till he saw him risen from the dead. Again, a little afterward, the Lord
says, Bring a table and bread. Immediately it is added: He took bread,
and blessed, and brake it, and gave it to James the Just, and said to
him, My brother, eat the bread; for the Son of Man has risen from the
dead.” Mayor[21] is inclined to credit this story in part, but surely it
utterly misunderstands Luke 22:18, makes James one of the twelve, and is
impossible from any point of view, since not even the twelve expected
Jesus to rise from the dead.
There are difficulties enough connected with the proof of the
resurrection of Jesus without burdening the narrative with this story.
But, let me add, modern science has not made faith in the resurrection
of Jesus impossible, nor has modern research disposed of the value of
the Gospel accounts of this tremendous event. Paul, who testifies to
this experience of James, is himself the chief witness to the reality of
the fact. This is not the place to enter upon a discussion of this great
question, but modern men may and do still believe in the risen Christ
with all simplicity and sincerity.[22]