NO. 107. TUESDAY, JULY 3

_Aesopo ingentem statuam posuere Attici,

Servumque collocârunt aeterna in basi,

Patere honoris scirent ut cunctis viam._

PHÆDR. _Epilog._ l. 2.

The Athenians erected a large statue to Æsop, and placed him,

though a slave, on a lasting pedestal; to show, that the way to

honour lies open indifferently to all.

The reception, manner of attendance, undisturbed freedom and quiet, which

I meet with here in the country, has confirmed me in the opinion I always

had, that the general corruption of manners in servants is owing to the

conduct of masters. The aspect of every one in the family[41] carries so

much satisfaction, that it appears he knows the happy lot which has

befallen him in being a member of it. There is one particular which I

have seldom seen but at Sir Roger's; it is usual in all other places,

that servants fly from the parts of the house through which their master

is passing; on the contrary, here they industriously[42] place themselves

in his way; and it is on both sides, as it were, understood as a visit

when the servants appear without calling. This proceeds from the humane

and equal temper of the man of the house, who also perfectly well knows

how to enjoy a great estate, with such economy as ever to be much

beforehand[43]. This makes his own mind untroubled, and consequently

unapt to vent peevish expressions, or give passionate or inconsistent

orders to those about him. Thus respect and love go together; and a

certain cheerfulness in performance of their duty is the particular

distinction of the lower part of this family. When a servant is called

before his master, he does not come with an expectation to hear himself

rated for some trivial fault, threatened to be stripped[44] or used with

any other unbecoming language, which mean masters often give to worthy

servants; but it is often to know what road he took, that he came so

readily back according to order; whether he passed by such a ground; if

the old man who rents it is in good health; or whether he gave Sir

Roger's love to him, or the like.

A man who preserves a respect, founded on his benevolence to his

dependents, lives rather like a prince than a master in his family; his

orders are received as favours, rather than duties; and the distinction

of approaching him is part of the reward for executing what is commanded

by him.

There is another circumstance in which my friend excels in his

management, which is the manner of rewarding his servants: he has ever

been of opinion, that giving his cast clothes to be worn by valets has a

very ill effect upon little minds, and creates a silly sense of equality

between the parties, in persons affected only with outward things. I have

heard him often pleasant on this occasion[45], and describe a young

gentleman abusing his man in that coat, which a month or two before was

the most pleasing distinction he was conscious of in himself. He would

turn his discourse still more pleasantly upon the ladies' bounties of

this kind; and I have heard him say he knew a fine woman, who distributed

rewards and punishments in giving becoming or unbecoming dresses to her

maids.

But my good friend is above these little instances of good-will, in

bestowing only trifles on his servants; a good servant to him is sure of

having it in his choice very soon of being no servant at all. As I

before observed, he is so good an husband[46], and knows so thoroughly

that the skill of the purse is the cardinal virtue of this life: I say,

he knows so well that frugality is the support of generosity, that he can

often spare a large fine[47] when a tenement falls, and give that

settlement to a good servant, who has a mind to go into the world, or

make a stranger pay the fine to that servant, for his more comfortable

maintenance, if he stays in his service.

A man of honour and generosity considers it would be miserable to himself

to have no will but that of another, though it were of the best person

breathing, and for that reason goes on as fast as he is able to put his

servants into independent livelihoods. The greatest part of Sir Roger's

estate is tenanted by persons who have served himself or his ancestors.

It was to me extremely pleasant to observe the visitants from several

parts to welcome his arrival in the country; and all the difference that

I could take notice of between the late servants who came to see him, and

those who stayed in the family, was, that these latter were looked upon

as finer gentlemen and better courtiers.

This manumission[48] and placing them in a way of livelihood, I look upon

as only what is due to a good servant, which encouragement will make his

successor be as diligent, as humble, and as ready as he was. There is

something wonderful in the narrowness of those minds, which can be

pleased, and be barren of bounty to those who please them.

One might, on this occasion, recount the sense that great persons in all

ages have had of the merit of their dependents, and the heroic services

which men have done their masters in the extremity of their fortunes; and

shown, to their undone[49] patrons, that fortune was all the

difference[50] between them; but as I design this my speculation only as

a gentle admonition to thankless masters, I shall not go out of the

occurrences of common life, but assert it as a general observation, that

I never saw but in Sir Roger's family, and one or two more, good servants

treated as they ought to be. Sir Roger's kindness extends to their

children's children, and this very morning he sent his coachman's

grandson to prentice. I shall conclude this paper with an account of a

picture in his gallery, where there are many which will deserve my future

observation.

At the very upper end of this handsome structure I saw the portraiture of

two young men standing in a river, the one naked, the other in a livery.

The person supported seemed half dead, but still so much alive as to show

in his face exquisite joy and love towards the other. I thought the

fainting figure resembled my friend Sir Roger; and looking at the butler,

who stood by me, for an account of it, he informed me that the person in

the livery was a servant of Sir Roger's, who stood on the shore while

his master was swimming, and observing him taken with some sudden

illness, and sink under water, jumped in and saved him. He told me Sir

Roger took off the dress[51] he was in as soon as he came home, and by a

great bounty at that time, followed by his favour ever since, had made

him master of that pretty seat which we saw at a distance as we came to

this house. I remembered indeed Sir Roger said there lived a very worthy

gentleman, to whom he was highly obliged, without mentioning anything

further. Upon my looking a little dissatisfied at some part of the

picture, my attendant informed me that it was against Sir Roger's will,

and at the earnest request of the gentleman himself, that he was drawn in

the habit[52] in which he had saved his master.

The De Coverley Papers, From 'The Spectator' · 第 18 / 83 题