CAMPBELL.

According to the more received opinions of others, Hymenaeus was a young

Athenian of extraordinary beauty, but of low origin. Becoming enamoured of

one of the richest and noblest of his countrywomen, he worshipped her at a

distance, and followed her, though respectfully, wherever she went: and, on

one occasion, joined the nations of Athens in a religious procession,

disguising his sex by women's clothes. When they reached Eleusis, a great

part of the procession were seized by a band of pirates, who suddenly

appeared amongst them: Hymenaeus shared the captivity of his mistress, and

encouraging the captives, they slew their ravishers while they slept.

Immediately after this, Hymenaeus repaired to Athens, and promised to

deliver them if he were allowed to marry the one he might choose from

amongst them.

The Athenians consented; and the lover received so much happiness in the

marriage state, that festivals were instituted in his honour, and he was

solemnly invoked at their nuptials.

"Hail, wedded love, mysterious law, true source

Of human offspring, sole propriety,

In paradise of all things common else!

By thee adulterous lust was driven from men

Among the bestial herds to range; by thee

Founded in reason, loyal, just, and pure,

Relations dear, and all the charities

Of father, son, and brother, first were known,

Far be it that I should write thee sin or blame,

Or think thee unbefitting holiest place;

Perpetual fountain of domestic sweets,

Whose bed is undefiled, and chaste pronounced,

Present, or past, as saints and patriarchs used.

Here love his golden shafts employs, here lights

His constant lamp, and waves his purple wings,

Reigns here and revels, not in the bought smile

Of harlots, loveless, joyless, unendeared,

Casual fruition; nor in court amours,

Mixed dance or wanton mask, or midnight ball,

Or serenade, which the starved lover sings

To his proud fair, best quitted with disdain."

Heathen mythology, Illustrated by extracts from the most celebrated writers, both ancient and modern · 第 233 / 388 题