CHAPTER XI.

LIBRARIES AND THE CARE OF BOOKS.

We do not get the most out of a book unless we own it; we cannot take

a personal interest in borrowed books, and, although it pleases Mr.

Augustine Birrell to think of the thousands of thumbs that have turned

over its pages with delight, it is difficult really to know a library

book with its soiled pages, battered cover and the date when it must be

returned impending like the Day of Judgment.

There is the same difference between a book that you own and a library

book that there is between a home and a hotel; the one is stamped

with the individuality of its owner, the other is common property. It

is pleasant to have a feeling of proprietorship in the great men of

the past and to speak of _my_ Homer or _my_ Shakespeare. How close

it brings us to a man when we possess a book with his autograph or

book-plate in it, or which, better still, he has read and marked. If

for instance, we owned Lowell’s _Don Quixote_ with the notes written on

its margin in repeated readings from which he drew the material for his

famous address, what an inspiration it would be.

The books that you skim you may borrow. If you buy them they will take

up room on your shelves that may be more profitably employed; but the

books that you wish to read again and again, to ponder over and to

study you must own.

You may have a library full of books, but what you really are is

determined by that part of them which you have read and laid to heart.

Yet the unconscious tuition of books has a real value, we learn to

love them by having them about us. Merely to surround ourselves with

great books and with the portraits of those who have written them has

a refining influence as constant as it is unnoticed. That the essay of

Emerson or the poem of Longfellow is where you can lay your hand on it,

that the kindly faces of the writers look down on you from the wall,

associations such as these sweeten and elevate life.

Although there is a luxurious beauty about an elegant edition that is

not to be lightly esteemed, there is a satisfaction in knowing that we

can derive as much food for thought from a cheap Shakespeare as from

a first folio. The truest book-lovers are those who love the thoughts

that the books contain. Complete editions of standard authors are the

best to own. The print should be large and the books easy to hold and

to open. If edited at all, the work should be done by a competent

scholar. It takes a great deal of editing to spoil a classic, but

nowadays there is too much editing, too much thinking is done for us.

Dr. Johnson thought that books that you may carry to the fire and hold

readily in your hand are the most useful.

The durability of the letter as well as the spirit of a book is

nowadays too often disregarded. Publishers recognize how much a

striking exterior has to do with the sale of a book and pay more

attention to making it attractive than durable. In former times men

had more respect for books. The vellum bound volumes of three hundred

years ago will be in good condition long after the books of to-day have

come to pieces and been thrown away.

If it be true that the degree of civilization of a people may be

measured by its respect for its dead, it is no less true that the

refinement of a household may be estimated by its care for its

books. Some men of letters, however, have been remarkable for their

ill-treatment of books. The poet Young turned down the leaf where there

was a passage that interested him, so that many of his books would not

shut. Voltaire noted his likes and dislikes in books with little regard

to whether they belonged to him or not, while Coleridge said you might

as well turn a bear into a tulip garden as let Wordsworth loose in your

library; and in his _Literary Reminiscences_ DeQuincey records a story

which makes every book-lover shudder, that Wordsworth cut pages of

Burke with a knife that had been used to butter toast.

Mr. Spofford gives some admirable directions for the care of books.

One should never draw books out from the shelf by their head-bands,

or by pulling at the binding, but by placing the finger firmly on the

top of the book, next to the binding and pressing down while drawing

out the volume. Do not wedge books tightly together; do not pile them

on top of each other; do not lay open books down upon their faces,

or place weights upon open books. Books should be kept dry, but not

too warm; if moist they mildew, if too warm they warp. No sensible

person would press plants in any book of value. Do not mark the place

by cards or letters. It weakens the binding. Use thin paper. Do not

touch the engravings in books. Remember that even clean hands may soil

dusty books. Those who follow the injunction of the _Prayer Book_ to

read and mark should be sure that they do so in their own books only.

The suggestion not to wet the fingers in turning the leaf would seem

needless did not observation show that there are persons with whom this

clownish custom still obtains.

A private library should be a growth. It marks the stages of progress

of the mind of its owner; no other property that a man leaves behind

him shows what he really was so fully as his books.

There are few hobbies a man can adopt from which as much enjoyment and

instruction may be derived as from the gradual acquisition of a lot of

books on some subject of special interest. Emerson’s advice “buy in the

line of your genius” is weighty and should be heeded. A man of moderate

means may gradually get together a more complete collection on his

specialty than the richest man could secure at short notice, and his

satisfaction in the growth of such a library can never be experienced

by the wealthy book collector who employs others to do the work for

him. All that is needed is steady attention to buying such books, as

opportunity presents itself. Many of the rarest and most valuable works

cannot be procured on demand and must be bought when found, or the

chance of securing them is gone, perhaps forever.

The gathering of such a collection may be made an education in itself,

and instead of leaving his books to be scattered at his death, as has

been the fate of so many libraries, a prudent man would provide that

they should be kept together and given to a permanent library. Many

an institution would be glad to add to a good private collection on a

particular subject its own books on the subject and make a memorial

alcove to the donor which would prove a far more sensible monument

than a shaft in the cemetery. Now that men have learned to respect

books public libraries are as nearly immortal as any human institution

can be. A great library is the only human institution that can take

all knowledge for its province. Such libraries are mines from which

knowledge may be quarried, and where the ideas of the past may be

adapted to the needs of the present.

In a collection of books on the same subject each adds value to the

other. Many libraries are an ill-assembled throng as useless as the

vast army of Darius.

There is such a thing as an embarrassment of riches. If you have too

many books about you, you may be bewildered so that you do not read

to advantage. “Successful work,” said Lowell, “is the result of a

due proportion between the task and the instrument. Southey, whose

literary industry was so remarkable within the range of his own

library, said ‘that he never should have accomplished anything, if his

energies had been buried under the vast stores of the British Museum.’”

As a workshop the public library may supplement, but it can rarely

take the place of the private library. DeQuincey said that for mere

purposes of study your own library is far preferable to the Bodleian

or the Vatican, and Emerson thought that the best of the Harvard

University library was in his study at home. That was the best for his

own use, because when a man is working in a special line of thought he

accumulates in time a collection of books on that subject that is more

complete than any but the largest library can supply, and he can work

with more facility with books that are familiar to him and ready to

his hand. Emerson’s books, however, would have been of little use to a

Civil Engineer or to an American Historian, while a public library must

provide for the needs of all students in whatever lines of research.

But Emerson was under constant indebtedness to the Harvard library,

in fact, that noble collection of books has played no small part in

the literary development of Boston as well as of the great University.

“The true University of these days,” said Carlyle, “is a collection of

books, and all education is to teach us how to read.”

* * * * *

Read in order that you may know more, be more, do more: books will help

you to accomplish all these things and these things make up the sum of

life, here and hereafter.

Transcriber’s Notes

Italicized text is surrounded by underscores: _italics_.

Small capitals are changed to all capitals.

Obvious typographical errors and punctuation errors have been corrected

after careful comparison with other occurrences within the text and

consultation of external sources. Except for those changes noted below,

all misspellings in the text, and inconsistent or archaic usage, have

been retained.

The following corrections have been applied to the text (before/after):

(p. 23)

... pilot with out eyes. ...

... pilot without eyes. ...

(p. 27)

... distracted with thoughs of ...

... distracted with thoughts of ...

(p. 28)

... and first, and last ...

... and first and last ...

(p. 29)

... difficulty in re membering what ...

... difficulty in remembering what ...

(p. 30)

... kind of re-active behavior ...

... kind of reactive behavior ...

(p. 31)

... THE ABUSE OF BOOKS

... THE ABUSE OF BOOKS.

(p. 31)

... first-class houses stay at ...

... first-class houses, stay at ...

(p. 38)

... Schopenhauer calls, “bad books, ...

... Schopenhauer calls “bad books, ...

(p. 38)

... of their readings

... of their readings.

(p. 42)

... ‘It is of paramount ...

... “It is of paramount ...

(p. 44)

... receive the companship and sympathy ...

... receive the companionship and sympathy ...

(p. 46)

... “In studies whatsoever ...

... “In studies, whatsoever ...

(p. 50)

... “Books,’ said Dryden, ...

... “Books,” said Dryden, ...

(p. 50)

... useful qualities Some books ...

... useful qualities. Some books ...

(p. 55)

... mental nourisment of the greater ...

... mental nourishment of the greater ...

(p. 59)

... connect them selves with ...

... connect themselves with ...

(p. 61)

... with a wild surprise--

... with a wild surmise--

(p. 63)

... among mankind To these ...

... among mankind. To these ...

(p. 64)

... opportunity abides n the obvious ...

... opportunity abides in the obvious ...

(p. 66)

... principles operative, and he ...

... principles operative,” and he ...

(p. 67)

... like Browning present ...

... like Browning, present ...

(p. 67)

... high character This is ...

... high character. This is ...

(p. 69)

... past aspiration, Concrete ...

... past aspiration. Concrete ...

(p. 75)

... says Ruskin, to attribute ...

... says Ruskin, “to attribute ...

(p. 83)

... to the moern; French history ...

... to the modern; French history ...

(p. 88)

... it posses should ...

... it possesses should ...

(p. 88)

... Dickens, Thackery and George Eliot. ...

... Dickens, Thackeray and George Eliot. ...

(p. 92)

... borrow. if you ...

... borrow. If you ...

(p. 93)

... scholar. If takes a ...

... scholar. It takes a ...

(p. 93)

The durablity of the ...

The durability of the ...

(p. 99)

... here and hereafter,

... here and hereafter.

Books and how to make the most of them · 第 11 / 11 章