CHAPTER VIII.

BIOGRAPHY.

Great poetry is the expression of the spiritual life, not of the poet

merely, but of the poet in his capacity of forthteller of what is

divine and universal in human life. History deals with the life and

actions and motives of men in a particular age and treats of human

achievements and relations, and of their causes and effects. Both

Poetry and History are in a sense impersonal, being concerned not so

much with individuals as such, as with the ideals toward which or

the ideas with which men live their lives and do their work. It is

biography to which we turn for the most intimate and detailed personal

knowledge of a particular great man who may have been the poet whose

lines have met response in every heart or the writer whose mind has

guided a nation. As dealing with life itself biography may well be

regarded as one of the important divisions of literature. It may be

and usually is found to belong in both classes, the literature of

knowledge, and the literature of power. There is a directness about a

great biography that causes us to feel personally acquainted with the

subject of it.

“The great man,” says Carlyle, “does in good truth, belong to his own

age--nay, more so than any other man; being properly the synopsis and

epitome of such age with its interests and influences; but belongs

likewise to all ages, otherwise he is not great. What was transitory

in him passes away and an immortal part remains, the significance of

which is in strict speech inexhaustible--as that of every _real_ object

is. Aloft, conspicuous, on his enduring basis, he stands there, serene,

unaltering; silently addresses to every new generation a new lesson and

monition. Well is his life worth writing, worth interpreting; and ever,

in the new dialect of new times, of rewriting and reinterpreting;” and

he adds, “as the highest Gospel was a Biography, so is the Life of

every good man still an indubitable Gospel.”

There is an obvious similarity between the biography of a great man

by a great man and the portrait of a great man by a great artist.

The National Portrait Gallery in London makes real to us the men who

have been England’s glory in peace and war. No one can leave it after

looking on the faces of Gladstone and Tennyson and Sir John Franklin

and the hundreds of others who scorned delights and lived laborious

days without having a higher estimate of humanity and being nerved

to new efforts, and we may obtain the same effect in a more detailed

manner by reading the best biographies.

The number of great men who are alive at any one time is small, and

they are too much occupied to see any but those who have important

business with them, but we may study them at our leisure in their

biographies, and go over the events of years in a few hours.

A knowledge of the life of an author always adds interest to the

perusal of his books and is frequently of value in explaining them.

The study of the noble life in connection with the works of the noble

mind is one of the best foundations for liberal culture. Consider the

influence of an acquaintance with the entire works of Longfellow or

Lowell, read in connection with the life of the former by his brother,

or with the biography of the latter by Scudder. To know the atmosphere

which surrounded such men, the things towards which their interest

went out, the sources from which they drew their inspiration, the way

in which the common experiences of life, so familiar to us all grew

beautiful under their poetic imagination; a familiarity with all these

things will elevate a man’s whole life.

The light too which is thrown by biography on the conduct of life is

very great. Theory, philosophizing, opinions, reasoning, are of little

worth when compared with the actual facts of the life of a man who has

attained distinction in any department of human achievement. Reading of

this kind teaches us that chance is only to a small extent an element

of success, that nothing is attained by the brightest minds without

that infinite patience and labor which in itself is genius. To think of

the brave way in which such men met the trials that they were called

upon to endure is a most healthful remedy for warped and selfish ideas

of life.

Take the life of Scott by Lockhart; note the domestic tastes of the

author of _Waverly_, his kindly interest in the humblest persons around

him, the heroic way in which he nerved himself to meet single-handed

the overwhelming catastrophe of the failure of Constable, the way

in which, while struggling with physical weaknesses that would have

rendered another conscious only of his own sufferings, he retained his

simplicity and gentle thoughtfulness for others,--all these lessons may

be learned from that noble biography.

We should take a sympathetic interest in the lives of high-minded men,

and note how in spite of obstacles and failures they have accomplished

their purposes and how some have been great because they nobly tried

and in spite of the fact that they nobly failed. Nothing is more

helpful than to see that our ills are not peculiar to ourselves, but

that others have overcome the same difficulties that are perplexing us.

Biography teaches us to look at life from many points of view. In

reading biography, said Dr. Andrew Peabody, “I find myself translating

a life unlike what mine can ever be into terms of my own life, shaping

from it analogies, equivalents, and parallels for my own aims and

endeavors, studying modes of embodying its underlying principles in

forms, it may be of which he whose experience suggests them could never

have dreamed.”

Learn to make a distinction between the essential and fundamental

characteristics of a great man and such gossipy details as what he

had for breakfast and how he wore his hair. “It is the great error of

thoughtless biographers,” says Ruskin, “to attribute to the accident

which introduces some new phase of character, all the circumstances of

character which gave the accident importance.”

When a great man has written the story of his own life the result is a

book of double value. Emerson and George Eliot agreed in considering

the _Confessions of Rousseau_ the most interesting book they had ever

read. _Franklin’s_ _Autobiography_ is a model of keen and accurate

observation expressed in the clearest and simplest language.

_Boswell’s_ _Life of Johnson_ is commonly considered the best biography

in the language. Of this and _Lockhart’s_ _Scott_ Phillips Brooks says

that they are “worthy to be read and re-read, and read again by all men

who want to keep their manhood healthy, broad and brave, and true.”

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