Point d’Angleterre, so named because of its great popularity in

England, reached its height in beauty and in favor during the

seventeenth century, when it occupied the talent and energy of all the

lace-workers of Brussels. It differs from Needle Point, in which both

flowers and mesh are made with the needle. It is one of the loveliest

of all laces, combining in rare beauty, rich bouquets and arabesques

and birds of finest bobbin work, with a frail transparent needle mesh,

the flowers themselves becoming frequently more light and delicate

through the introduction of charmingly varied needle-worked open

spaces. Certain workers make the flowers, and others the connecting

mesh. If one can imagine the softness of a kind of sublimated or

diaphanous velvet, added to the fragility of an airy and cobwebby lace,

one may have some idea of the effect of good Point d’Angleterre. And

if one would possess a collar or a flounce, one should buy it quickly,

for Point d’Angleterre is going the way of the other difficult and

exquisite points. Such villages as Kerxken, Liedekerke, Destelbergen

(near Ghent), and those of the Alost region still make occasional

pieces.

[Illustration: BOBBIN LACES

(1) Malines (2) Application, flowers sewn on tulle (3) Duchesse, with

needle-point insertions]

[Illustration: APPLICATION DETAILS TO BE SEWED ON TULLE

Upper flower shows open spaces left by bobbin worker for needle worker;

lower flower shows both bobbin and needle work completed]

The more ordinary Point de Flandres, or Flanders, so generally produced

to-day, has the same composition as Point d’Angleterre, since in it

bobbin-work flowers are joined by a needle-mesh. And even tho coarser

and less complicated than Point d’Angleterre, Point de Flandres

is also difficult to make, and should be much better paid. There are

innumerable differences in quality, and many ways in which this lace

may be employed. The Committee has used it chiefly in elegant table

centers and cloths, in lamp-shades and in various articles to embellish

a drawing-or dining-room. And this summer of 1919 it is being used

with much success by important French houses as trimming for dainty

_ninon_ underclothing. Nineteenth century Point de Flandres, then, is

little more than a commercial name for a very coarse kind of Point

d’Angleterre.

This Point de Flandres must not be confused with Old Flanders or Antik,

the ancient bobbin-lace experiencing a happy revival at present. Old

Flanders is, like Cluny, made entirely with bobbins and with uncut

threads; in other words, in single lengths, and not in separate or cut

details.

Liedekerke, then, first made Point d’Angleterre for which, after a

certain time, it substituted Application, changing again about two

years before the war to Rosaline, suddenly become a popular lace.

Rosaline is not very different in appearance from the finer varieties

of Bruges; in fact, it employs much the same technique, and is made

as is Bruges with bobbins, in small pieces, which are later joined by

special workers. A dentellière who can make fine Bruges can usually

make Rosaline. Each small piece is composed of elaborately interlacing

flowers and leaves and arabesques, without a connecting mesh, but

joined by _brides_ or bars, with a picot edge. Sometimes the tiny

incrustations called pearls, common to Burano lace, are added, to

further ornament the richly covered ground.

I watched a Rosaline cushion, on which the pattern of an arabesque

detail was pinned, and Sister A., as she began to shift in pairs the

fourteen bobbins needed to execute it; one pair, the _voyageurs_, were

continually traveling from right to left and back again as she wove

the flat parts of the leaves and blossoms. The Rosaline technique is

particularly difficult, since the pins must be continually and rapidly

changed as the worker, with a crochet-hook, lifts the thread to pass

her bobbin through in the characteristic loop stitch. This delicate

operation, constantly repeated, strains both eyes and nerves. The pins

are placed along the outside edge of the flowers, instead of inside, as

in Bruges, which produces the picot or looped-edge effect of Rosaline.

In Bruges the flower edges are even.

I turned from the arabesques just beginning to grow on the cushion,

to a lovely little finished detail, about four inches square, one of

several in a box which was to hold them till they could be joined to

make a scarf. It had taken seven days of thirteen hours each to make

this four by four piece, which meant that the maximum a skilled worker

could earn in executing it was about two francs a day.

The Liedekerke convent school does not accept children under twelve for

more than two complete afternoons a week and for more than one hour

each of the other days, these hours being lengthened gradually until

the girl of sixteen gives her entire time to her lace. The sisters

hope that once they find coal and thread and can put their class-room

in order, they may again have 100 pupils, and that the village may

continue to count at least 200 good dentellières.

X

HERZELE

_A Château of Refuge_

There are certain châteaux in Belgium that will be remembered

throughout this century as harbors of refuge; they dared not flare

beacons from their roofs, but during four dark years, people of the

nearby communes knew that day and night lights burned there for them.

The château of the Comte du Parc was such a one, a property lying

on the edge of the village of Herzele, south of Alost, which, tho

the house itself is unpretentious, embraces a lovely park and wood,

and from which, incidentally, the Germans cut 1,000 trees. It is no

longer only the estate of the du Parcs, it is the loved shelter of

every villager accustomed to hurry toward it in sad or perilous hours.

The morale of the entire region was sustained by the knowledge that

the people of the château had not left, as they easily might have,

for their safer Brussels home, in the zone of civil administration,

where if not free, they would at least have been less imprisoned, but

had chosen to remain in the military zone, utterly cut off from their

relatives and the rest of Belgium.

They might have considered several reasons sufficiently important to

call them away (the Bourgmestre of Herzele had found at least one, his

ill-health); among other things their château was as yet practically

uninhabitable. It had been begun only a short time before the war broke

out, and with the sounding of the first alarm the workmen had rushed

out to report to their officers, leaving electric cords dangling,

unmounted fixtures standing against the walls, and neither hot water

nor heating systems installed. Madame told me later of her desperate

and amusing efforts to fasten locks on the most important doors. As she

and her husband were debating how they might arrange one large room in

the left wing as their single general living-room they could already

see the villagers coming anxiously along the tree-lined avenue and

across the park to inquire if they were still there. “After the first

troubled questions,” Monsieur said, “even if we had not already decided

we must stay, it would have been quite impossible to go away.”

The soldiers of the village were leaving with scarcely time for

good-bys; Madame understood the fears of the women who came to the

château for comfort; her only son, too, a brave, handsome boy, was off

to join the colors—her brave, handsome boy, who now lies buried not

far from the Yser.

In October the victorious Germans pushed southward, and from the 14th

to the 18th, shrapnel fell like rain on the park, but the château

escaped unharmed. Then three officers of the occupying army rode up on

horseback, revolvers in hand, demanding that the Comte present himself

immediately. Madame followed her husband, not knowing what to expect.

To their first threat, Monsieur replied calmly, “I do not like those

objects,” and after a moment’s hesitation the officers lowered their

weapons. Then they demanded guaranties that they would be absolutely

safe from attack by any person, either of the château or the village.

“I can, of course, speak for my château,” Monsieur answered, “but I

can not be responsible for the villagers if they are pushed too far.”

These villagers themselves told me later that they were convinced it

was only the presence of the Comte (the bullies were frequently servile

before titles and powerless before fearlessness) that saved Herzele

from destruction. “We always expected the worst,” they said; “in the

early days, when the Boches lighted a great fire in the wood, we rushed

to the château, believing it was burning.”

From the beginning, Madame and her two daughters looked for some

constructive aid they might give their women, something more than the

general relief furnished by the Comité National.

Of the 2,500 inhabitants of the village, 1,700 were soon on the lists

of the helpless or destitute; among these were many tuberculosis

victims. The château living-room became first a clothing bureau, where

daily all sorts of garments, sent from America, were distributed.

Madame engaged some of the women of the village to patch and re-fashion

these, and with certain sums of money that succeeded in reaching her

from time to time from an American lady who had “adopted” Herzele, she

was able to purchase new materials and offer further saving employment.

I do not know the American lady, but if she could have seen Madame’s

eyes as she told me of what it meant, imprisoned as they were, to

receive these gifts from some one outside who remembered them, I do not

doubt she would have felt sufficiently rewarded.

In 1916, when I was in Belgium as a member of the Commission for Relief

in Belgium, the Germans prevented my going near Herzele, or any point

in the zone of direct military preparation, so I could follow the

work of Monsieur and Madame only through the Brussels Lace Committee,

which had itself great difficulty in keeping connected with them. They

made their judgments from the ever increasing quantities and improved

quality of the laces that somehow came through.

The room in the château was the lace office not only for Herzele, but

for eleven additional villages, where between 2,500 and 3,000 girls

and women, encouraged by the Committee support—its designs and thread

and money—were busy with their needles and bobbins; for while this is

chiefly a needle-work district, large quantities of bobbin laces are

also made. To be sure, none of these laces is superior, but they are

good, and marketable. They include Cluny, Duchesse de Bruxelles, a kind

of coarse Flanders (where the flowers are made with bobbins and the

mesh with the needle), Venise, and Rosaline; and of these the Flanders

and Venise are most important. At times it was not difficult for the

dentellières to take or send their finished lace to the château, at

others they were threatened with fines and imprisonment if they were

discovered trying to get it there. To refer to but one instance, the

facteur of the village three miles distant was fined seventy-five

francs when caught on the way with his pieces. The Germans were doing

their utmost always, to attach lace-makers to their _Spitzen Centrale_,

and despite the international agreement which engaged their protection

of the work of the Brussels Lace Committee, they interfered with and

obstructed its work again and again. At one point they insisted that

all deliveries to the Committee should be made through them, and that

they be paid 1 per cent. on the value, in gold, for transmission, where

transmission, unfortunately, only too often spelled for them retention.

In the village Madame and her daughters went from house to house,

instructing and comforting. The days of the deportations were more

terrible than any others. In remembering that first hideous deportation

night in Herzele, one remembers, too, that early in the war Cardinal

Mercier said that while there was once a time, when to make people

believe, we felt we must heighten, or embellish the cold facts, that

now in order that they should believe, we must withhold part of the

truth. That first night, men and boys were torn from their beds and

herded into the school, from there to be carried off in cattle-cars

to Germany. There was neither light nor heat, and in the cold and

the darkness, the tortured little village broke into a great cry of

lamentation, while the château was filled with wives and mothers

seeking comfort.

Later, when the activist troubles became acute, the two daughters held

meetings even in the cabarets to urge loyalty to a united Belgium. They

believe that not one person in their entire village can be said to

have worked for the enemy, except when deported bodily, or otherwise

coerced.

Somehow the years passed, and then one day, the 16th of September,

1917, bits of white paper fell like snow from the clouds. The family

rushed out to gather them and found Lord Northcliffe’s celebrated

posters, “The First Million,” representing a vast multitude on the

march, the statue of liberty in the background, the fields of France in

the foreground, and a continuous bridge of ships connecting them. This

snowfall was followed by others, and each brought hope.

Finally, in October, 1918, the Germans, knowing the Allied Army of

Liberation was almost upon them, again pulled their guns up into the

château grounds, but in the final fighting, as in the earliest, the

house somehow escaped.

[Illustration: WEDDING GIFT OF MR. HOOVER TO MRS. PAGE

Executed in Venise and Flanders lace by 30 women working three months.

American eagles with outspread wings, protecting the Belgian Lion

enchained in the four corners]

[Illustration: FLANDERS—NEEDLE MESH, BOBBIN FLOWERS]

When I reached Herzele, in January, 1919, the wide park was beautiful

and still, green things were sprouting beneath the trees, there were a

few birds; to a stranger there was little evidence of the terrible

years. But inside, in the cold, unfinished hall, the electric cords

still dangled; everything was as the Belgian workmen had left it four

and a half years before. And in the single living-room at the left,

rudely furnished, but including through large windows the beauty of

the park, there were still the war-time desk and long table with the

piles of trousers and shirts at one end, and the rolls of white lace

at the other. I shook out a scarf of Duchesse de Bruxelles of flower

and leaf pattern, with insets in needle work, and several wide flounces

of Flanders lace, of the same pattern I had seen used in the charming

lamp-shades on sale in the Committee room at Brussels. There were also

rolls of Bruges, and Rosaline, Application, and Point d’Angleterre.

[Illustration: VENISE LACE CENTER, BORDER OF VALENCIENNES

Lace executed in Flanders by 40 women in two months; embroidery and

mounting in Brussels by four women in three months]

[Illustration: VALENCIENNES, SQUARE MESH]

As I examined them, Monsieur got out his records and discust the

future of his lace-workers. “I am convinced they will be happy to

continue in this district, if only they can be sure of a living wage.

And apart from other determining factors, to make that, they must

learn to execute laces of better quality. We need, above all, a school

which will offer along with its courses in practical lace-making,

training in design. During the war we had many beautiful designs from

the Committee, but each time we were cut off from them we realized

our helplessness. In one of the villages the patterns are drawn by a

furniture-maker. One reason for the wretched condition of the workers

before the war was their entire dependence on the particular lace

dealer who furnished them their patterns and their thread, and who,

of course, protected his models by copyright. The old, unprotected

designs, which may be copied by any one, are little in demand, and

during the process of generations of recopying, many of them have so

greatly deteriorated as to become scarcely recognizable. If our women

were trained they could restore these, and, what is more important,

some of them, at least, could invent new ones.”

I asked what it would cost to found a school and support it during its

first year. “Perhaps 20,000 or 25,000 francs; we might hope that the

State would undertake such a work, but with its present overwhelming

burden, it is a question if the Government can occupy itself with

lace needs. If it could be started by private initiative, and prove

successful, I believe there is no doubt that the Government would be

willing later to subsidize it.”

Madame brought a picture post-card from the mantel, of three brothers

who had been deported, two of whom had not returned. Other men were

drifting back from Metz, where most of the _déportés_ from Herzele

had been for over two and a half years, but these two would not

return, for they had been frozen to death. I understood at once, for

I remembered the sixty-five men with black arms and legs who had been

“returned” to the Brussels Hospital in 1917. “No”; Madame looked at

the portrait of her boy, with the Belgian colors above it and a vase

of flowers in front, and then again at the little post-card; “No,”

she said simply, “I have no desire yet to go to Brussels. I prefer to

remain here with my people, where we may still, from time to time, weep

together.”

XI

GHENT

_A Lace Queen of Long Ago_

Of the cities I visited during three months’ continuous travel in

Belgium following the armistice, Ghent appeared to me to be attacking

her problems with greatest speed and vigor. Brave old Burgher city of

canals and mellow buildings and bell-towers, this Flemish capital is at

the same time an active, modern, commercial center; which explains why

Bruges has been able to win from her the title she once proudly held of

“Queen of Lace Cities.”

The lace history of Ghent begins with the lace history of Belgium, in

the sixteenth century; but her great period dates from the seventeenth

century and the introduction of the epoch-making mesh of Valenciennes.

The activity of her women and girls, following the appearance of this

new lace, surpassed anything she had hitherto known; it was not long

before the music of 1,000,000 bobbins rose to meet the riotous pealing

of her bells. In the sixteenth century Malines had undisputed first

place in lace; Ghent now out-stript her. One wonders if part of the

fascination of this city for the men the United States sent there in

1814, to make peace with England, and who, after six months’ lingering,

had to be urged to return home, lay in its clicking bobbins and the

joyous garlands that blossomed under them.

There is a portrait in the Hôtel de Ville, where one may see the

Empress Marie-Thérèse, wearing the marvelous Valenciennes and the

Needle Point robe presented to her by the Canton de Gand in 1743. And

scarcely more than a century later, in 1853, the city made its last

gift of similar magnificence—another robe, valued at 20,000 francs,

on which 80,000 bobbins were employed unceasingly during six months,

and this time offered to the Duchess of Brabant, Marie-Henriette. There

were no succeeding world-stirring gifts of lace because Ghent had begun

to think of other things, of industrial and commercial development, and

as she advanced in these, the art of lace-making declined, until to-day

it has ceased to exist.

However, in the surrounding communes (the region counts fifty) there

are still perhaps 2,000 dentellières making most of the bobbin and

needle varieties, the best among them being Valenciennes, Flanders,

Duchesse, Needle Point, Bruges and Rosaline. The Comtesse de Bousies,

chairman of the Ghent Lace Committee during the war, did her best to

encourage the work in these outlying districts, and was able to help,

in addition, many needy women in the city itself.

In 1917, for instance, Celine appeared at the office to ask for thread.

She was twenty years old, and before the war had been one of the

10,000 women employed in the linen spinning mills; her mother was ill

with tuberculosis, her father without work, and also ill; there were

five younger children. “I know I have not proper fingers,” she said,

as she held out her rough hands, “but if you will only promise I may

bring my lace, I believe I can learn.” The Committee believed this,

too, and because she worked with intelligence and with almost feverish

eagerness, she was soon assured the minimum wage of three francs a

week, and later the larger sums made possible with the Committee’s

success. Shortly before the armistice, the mother died, and only last

week Celine came again to the desk to ask anxiously if the Committee

could not somehow arrange, that even after they had disbanded, she

might continue to make lace. Her father had found a little work; she

wanted to remain at home where she might at least direct the younger

children, and she could, if only she were sure of her war-time

wage. Could not the Committee promise the sale of her laces? Often

repeated question during these courage-testing days, when emergency

organizations are breaking up, and poor women do not yet see what is to

replace them.

Among the more important communes on the Ghent committee list, I found

Oosterzele, Baelegem, and Landsanter, all three producing a good

quality of Duchesse, Flanders, Needle Point and Venise, and counting

together about 160 lace-makers; Gysenzeele and Destelbergen, which make

fine Flanders, and Duchesse, Knesselars, with 250 Cluny workers; Asper

with 60 in Venise; the convents of Scheldewinkle and Eecke, the first

occupied with Venise, the second with Needle Point and Duchesse, which

it sells to an American house, and finally, the larger Deynze district,

including Vynck, Lootenhulle, Machelin, the Valenciennes convent school

at Ruysselede, and Bachte, with perhaps 400 lace-makers in all.

I got my orientation for this last southern district from the Comtesse

d’Alcantara, who has been indefatigable in her double rôle of chairman

of Deynze and vice-chairman of the regional committee. Constantly

throughout the war, she might have been seen starting from the handsome

château at Bachte—one of the most imposing in Belgium—on bicycle or

on foot on her way to one of the lace villages, with thread and money

for the workers, or at night returning with the rolls of lace which she

had then to get to Ghent and from there to Brussels. The Germans never

succeeded in obstructing her work, nor that of her father and mother,

for their villagers and for the orphans of the entire region. Women

came between shells to bring laces. It was a moral help just to be able

to talk about their work.

As I crossed the moat and passed under the archway, I saw the spot

where the last Allied shell exploded, killing nineteen Germans, while

the family and the 200 villagers in the cellars, where they had been

for two weeks, escaped unharmed. In fact, in all the Deynze country I

was in the midst of the destruction accompanying the final push of the

liberating army, and was vividly reminded of what would have happened

to the rest of Belgium had the armistice been further delayed.

But already in the partially wrecked villages many of the women had

gone back to their cushions—their reason-saving cushions, for they

furnished practically the only employment to be had, and however small

the earnings, they at least insured a few francs a week, and best of

all they proved that something of the past persisted.

In Vynck, a poor little town of 1,700 people, I found 40

Valenciennes-makers, and heard that 100 young girls were being taught

at home by their mothers. I talked with two maiden sisters—one 68, the

other 72—whom I spied hidden behind a window-screen of potted plants,

working, with 450 bobbins each, on a kind of Valenciennes one finds

only on the cushions of the past generation. They could not repeat

often enough their gratitude to the Committee, which had been paying

them 44 francs ($8.80) a meter for their lace, so much more than they

had received before the war from the Courtrai facteur to whom they had

sold. They counted on making about five meters during the winter ($44

worth), and they work from dawn sometimes till nine at night.

In a neighboring house was a grandmother of eighty-one and her

granddaughter, and on the grandmother’s cushion such a covering and

re-covering of bobbins and lace, to keep them spotless. Over all she

had spread a large towel, beneath it a worn napkin, then a piece of

pink gingham, and below that two remnants of white and blue cloth,

and it seemed appropriate that the snowy treasure, Valenciennes, too,

should be revealed to me only after such a ceremony of unveiling as

this bent old woman of Vynck performed.

Bobbins of Belgium A book of Belgian lace, lace-workers, lace-schools and lace-villages · 第 7 / 9 段