Then it is especially the time for apple-blossoms. Not that the peach

and the pear and the cherry trees do not fill their branches with pink

and white flowers, and make as lovely a spring opening as any

apple-trees in the land. Oh no! It is only because there are so many

apple-trees and so many apple-orchards, that the peaches and pears are

a little overlooked in blossom-time.

A sweet place is the apple-orchard, when the grass is green, the trees

are full of flowers, the air full of fragrance, and when every breeze

brings down the most beautiful showers of flowery snow.

And how beautiful and delicate is every individual flower! We are so

accustomed to looking at blossoms in the mass--at treesful and whole

orchardsful--that we are not apt to think that those great heaps of

pink and loveliness are composed of little flowers, each one perfect

in itself.

And not only is each blossom formed of the most beautiful white

petals, shaded with pink; not only does each one of them possess a

most pleasant and delicate perfume, but every one of these little

flowers--every one which comes to perfection, I mean--is but the

precursor of an apple. This one may be a Golden Pippin; that one which

looks just like it may be the forerunner of a Belle-flower; while the

little green speck at the bottom of this one may turn into a Russet,

with his sober coat.

The birds that are flying among the branches do not think much about

the apples that are to come, I reckon, and neither do the early

butterflies that flutter about, looking very much like falling

blossoms themselves. And, for that matter, we ourselves need not think

too much about the coming apple crop. We ought sometimes to think of

and enjoy beauty for its own sake, without reference to what it may do

in the future for our pockets and our stomachs.

There are other kinds of blossoms than apple-blossoms, or those of any

tree whatever. There are little flowers which bloom as well or better

in winter than in summer, and which are not, in fact, flowers at all.

These are ice-blossoms.

Perhaps you have never seen any of them, and I think it is very

likely, for they can only be formed and perceived by the means of

suitable instruments. And so here is a picture of some ice-blossoms.

[Illustration]

These curious formations, some of which appear like stars, others like

very simple blossoms, while others are very complex; and some of which

take the form of fern-leaves, are caused to appear in the centre of a

block of ice by means of concentrated rays of lights which are

directed through the ice by means of mirrors and lenses. Sometimes

they are observed by means of a magnifying-glass, and in other

experiments their images are thrown upon a white screen.

[Illustration]

We may consider these ice-flowers as very beautiful and very

wonderful, but they are not a whit more so than our little blossoms of

the apple-orchard.

The latter are more common, and have to produce apples, while the

ice-flowers are uncommon, and of no possible use.

That is the difference between them.

ABOUT GLASS.

Glass is so common and so cheap that we never think of being grateful

for it. But if we had lived a few centuries ago, when the richest

people had only wooden shutters to their windows, which, of course,

had to be closed whenever it was cold or stormy, making the house as

dark as night, and had then been placed in a house lighted by glass

windows, we would scarcely have found words to express our

thankfulness. It would have been like taking a man out of a dreary

prison and setting him in the bright world of God's blessed sunshine.

After a time men made small windows of stones that were partly

transparent; and then they used skins prepared something like

parchment, and finally they used sashes similar to ours, but in them

they put oiled paper. And when at last glass came into use, it was so

costly that very few were able to buy it, and they had it taken out of

the windows and stored carefully away when they went on a journey, as

people now store away pictures and silver-plate.

Now, when a boy wants a clear, white glass vial for any purpose, he

can buy it for five cents; and for a few pennies a little girl can buy

a large box of colored beads that will make her a necklace to go

several times around her neck, and bracelets besides. These her elder

sister regards with contempt; but there was a time when queens were

proud to wear such. The oldest article of glass manufacture in

existence is a bead. It has an inscription on it, but the writing,

instead of being in letters, is in tiny little pictures.

Here you see the bead, and the funny little pictures on it. The

pictures mean this: "The good Queen Ramaka, the loved of Athor,

protectress of Thebes." This Queen Ramaka was the wife of a king who

reigned in Thebes more than three thousand years ago, which is

certainly a very long time for a little glass bead to remain unbroken!

The great city of Thebes, where it was made, has been in ruins for

hundreds of years. No doubt this bead was part of a necklace that

Queen Ramaka wore, and esteemed as highly as ladies now value their

rubies. It was found in the ruins of Thebes by an Englishman.

[Illustration]

It may be thought that this bead contradicts what has been said about

there being a time when glass was unknown, and that time only a few

centuries ago. But it is a singular fact that a nation will perfectly

understand some art or manufacture that seems absolutely necessary to

men's comfort and convenience, and yet this art in time will be

completely lost, and things that were in common use will pass as

completely out of existence as if they had never been, until, in after

ages, some of them will be found among the ruins of cities and in old

tombs. In this way we have found out that ancient nations knew how to

make a great many things that enabled them to live as comfortably and

luxuriously as we do now. But these things seem to have perished with

the nations who used them, and for centuries people lived

comfortlessly without them, until, in comparatively modern times, they

have all been revived.

Glass-making is one of these arts. It was known in the early ages of

the world's history. There are pictures that were painted on tombs two

thousand years before Christ's birth which represent men blowing

glass, pretty much as it is done now, while others are taking pots of

it out of the furnaces in a melted state. But in those days it was

probably costly, and not in common use; but the rich had glass until

the first century after Christ, when it disappeared, and the art of

making it was lost.

[Illustration]

The city of Venice was founded in the fifth century, and here we find

that glass-making had been revived. You will see by this picture of a

Venetian bottle how well they succeeded in the manufacture of glass

articles.

Venice soon became celebrated for this manufacture, and was for a long

time the only place where glass was made. The manufacturers took great

pains to keep their art a secret from other nations, and so did the

government, because they were all growing rich from the money it

brought into the city.

In almost any part of the world to which you may chance to go you

will find Silica. You may not know it by that name, but it is that

shining, flinty substance you see in sand and rock-crystal. It is

found in a very great number of things besides these two, but these

are the most common.

Lime is also found everywhere--in earth, in stones, in vegetables and

bones, and hundreds of other substances.

Soda is a common article, and is very easily produced by artificial

means. Potash, which has the same properties as soda, exists in all

ashes.

Now silica, and lime, and soda, or potash, when melted together, form

glass. So you see that the materials for making this substance which

adds so much to our comfort and pleasure are freely given to all

countries. And after Venice had set the example, other nations turned

their attention to the study of glass-making, and soon found out this

fact, in spite of the secrecy of the Venetians. After a time the

Germans began to manufacture glass; and then the Bohemians. The latter

invented engraving on glass, which art had also been known to the

ancients, and then been lost. They also learned to color glass so

brilliantly that Bohemian glass became more fashionable than Venetian,

and has been highly thought of down to the present day.

On the next page we see an immense drinking-glass of German

manufacture, but this one was made many years after glass-making was

first started there.

This great goblet, which it takes several bottles of wine to fill, was

passed around at the end of a feast, and every guest was expected to

take a sip out of it. This was a very social way of drinking, but I

think on the whole it is just as well that it has gone out of fashion.

The old Egyptians made glass bottles, and so did the early Romans, and

used them just as we do for a very great variety of things. Their

wine-bottles were of glass, sealed and labelled like ours. We might

suppose that, having once had them, people would never be without

glass bottles. But history tells a different story. There evidently

came a time when glass bottles vanished from the face of the earth;

for we read of wooden bottles and those of goat-skin and leather, but

there is no mention of glass. And men were satisfied with these

clumsy contrivances, because in process of time it had been forgotten

that any other were ever made.

[Illustration]

Hundreds of years rolled away, and then, behold! glass bottles

appeared again. Now there is such a demand for them that one country

alone--France--makes sixty thousand tons of bottles every year. To

make bottle-glass, oxide of iron and alumina is added to the silica,

lime, and soda. It seems scarcely possible that these few common

substances melted over the fire and blown with the breath can be

formed into a material as thin and gossamer, almost, as a spider's

web, and made to assume such a graceful shape as this jug.

[Illustration]

This is how glass bottles, vases, etc., are made. When the substances

mentioned above are melted together properly, a man dips a long,

hollow iron tube into a pot filled with the boiling liquid glass, and

takes up a little on the end of it. This he passes quickly to another

man, who dips it once more, and, having twirled the tube around so as

to lengthen the glass ball at the end, gives it to a third man, who

places this glass ball in an earthen mould, and blows into the other

end of the tube, and soon the shapeless mass of glass becomes a

bottle. But it is not quite finished, for the bottom has to be

completed, and the neck to have the glass band put around it. The

bottom is finished by pressing it with a cone-shaped instrument as

soon as it comes out of the mould. A thick glass thread is wound

around the neck. And, if a name is to be put on, fresh glass is added

to the side, and stamped with a seal.

[Illustration]

This is also the process of making the beautiful jug just mentioned,

except that three workmen are engaged at the same time on the three

parts--one blows the vase itself, another the foot, and the third the

handle. They are then fastened together, and the top cut into the

desired shape with shears, for glass can be easily cut when in a soft

state.

You see how clearly and brightly, and yet with what softness, the

windows of the room are reflected in that exquisite jug It was made

only a few years ago.

I will now show you an old Venetian goblet, but you will have to

handle it very carefully, or you will certainly break off one of the

delicate leaves, or snap the stem of that curious flower.

Such glasses as these were certainly never intended for use. They were

probably put upon the table as ornaments. The bowl is a white glass

cup, with wavy lines of light blue. The spiral stem is red and white,

and has projecting from it five leaves of yellow glass, separated in

the middle by another leaf of a deep blue color. The large flower has

six pale-blue petals.

[Illustration]

And now we will look at some goblets intended for use. They are of

modern manufacture, and are plain and simple, but have a beauty of

their own. The right-hand one is of a very graceful shape, and the one

in the middle is odd-looking, and ingeniously made with rollers, and

all of them have a transparent clearness, and are almost as thin as

the fragile soap-bubbles that children blow out of pipe-bowls. They do

not look unlike these, and one can easily fancy that, like them, they

will melt into air at a touch.

[Illustration]

Because the ancients by some means discovered that the union of

silica, lime, and soda made a perfectly transparent and hard substance

it by no means follows that they knew how to make looking-glasses For

this requires something behind the glass to throw back the image. But

vanity is not of modern invention, and people having from the

beginning of time had a desire to look at themselves, they were not

slow in providing the means.

The first mirrors used were of polished metal, and for ages nobody

knew of anything better. But there came a time when the idea entered

the mind of man that "glass lined with a sheet of metal will give back

the image presented to it," for these are the exact words of a writer

who lived four centuries before Christ. And you may be sure that

glass-makers took advantage of this suggestion, if they had not

already found out the fact for themselves. So we know that the

ancients did make glass mirrors. It is matter of history that

looking-glasses were made in the first century of the Christian era,

but whether quicksilver was poured upon the back, as it is now, or

whether some other metal was used, we do not know.

But these mirrors disappeared with the bottles and other glass

articles; and metal mirrors again became the fashion. For fourteen

hundred years we hear nothing of looking-glasses, and then we find

them in Venice, at the time that city had the monopoly of the glass

trade. Metal mirrors were soon thrown aside, for the images in them

were very imperfect compared with the others.

These Venetian glasses were all small, because at that time sheet

glass was blown by the mouth of man, like bottles, vases, etc., and

therefore it was impossible to make them large. Two hundred years

afterward, a Frenchman discovered a method of making sheet glass by

machinery, which is called _founding_, and by this process it can be

made of any size.

But even after the comparatively cheap process of founding came into

use, looking-glasses were very expensive, and happy was the rich

family that possessed one. A French countess sold a farm to buy a

mirror! Queens had theirs ornamented in the most costly manner. Here

is a picture of one that belonged to a queen of France, the frame of

which is entirely composed of precious stones.

[Illustration]

I have told you how the Venetians kept glass-making a secret, and how,

at last, the Germans learned it, and then the French, and their work

came to be better liked than that of the Venetians. But these last

still managed to keep the process of making mirrors a profound secret,

and the French were determined to get at the mystery. Several young

glass-makers went from France to Venice, and applied to all the

looking-glass makers of Venice for situations as workmen, that they

might learn the art. But all positively refused to receive them, and

kept their doors and windows tightly closed while they were at work,

that no one might see what they did. The young Frenchmen took

advantage of this, and climbed up on the roofs, and cautiously made

holes through which they could look; and thus they learned the

carefully-kept secret, and went back to France and commenced the

manufacture of glass mirrors. Twenty years after, a Frenchman invented

founding glass, which gave France such a great advantage that the

trade of Venice in looking-glasses was ruined.

You would be very much interested in watching this process of founding

glass. This is the way it is done. As soon as the glass is melted to

the proper consistency, the furnaces are opened, and the pots are

lifted into the air by machinery, and passed along a beam to an

immense table of cast iron. A signal is given, and the brilliant,

transparent liquid glass falls out and spreads over the table. At a

second signal a roller is passed by machinery over the red-hot glass,

and twenty men stand ready with long shovels to push the sheet of

glass into an oven, not very hot, where it can slowly cool. When taken

out of the oven the glass is thick, and not perfectly smooth, and it

has to be rubbed with sand, imbedded in plaster of Paris, smoothed

with emery, and polished by rubbing it with a woollen cloth covered

with red oxide of iron, all of which is done by machinery.

We know that cut glass is expensive, and the reason is that cutting it

is a slow process. Four wheels have to be used in succession, iron,

sandstone, wood, and cork. Sand is thrown upon these wheels in such a

way that the glass is finely and delicately cut. But this is imitated

in pressed glass, which is blown in a mould inside of which the design

is cut. This is much cheaper than the cut glass.

[Illustration]

A higher art than cutting is engraving on glass, by which the figures

are brought out in relief. Distinguished artists are employed to draw

the designs, and then skilful engravers follow the lines with their

delicate tools. If you will examine carefully the engraving on this

Bohemian goblet, you will see what a wonderful piece of workmanship it

is.

It seems almost a pity that so much time and labor, skill and genius

should be given to a thing so easily broken. And yet we have seen that

a good many glass articles have been preserved for centuries. The

engraving on the Bohemian goblet is ingenious, and curious, and

faithful in detail, but the flowers on this modern French flagon are

really more graceful and beautiful.

[Illustration]

About four hundred years ago there was found in a marble coffin, in a

tomb near Rome, a glass vase which is now famous throughout the world.

There is good reason for supposing it to have been made one hundred

and thirty-eight years before Christ, consequently it is now about two

thousand years old. For many years this was in the Barberini palace in

Rome, and was called the Barberini Vase. Then it was bought by the

Duchess of Portland, of England, for nine thousand dollars, and since

then has been known as the Portland Vase.

She loaned it to the British Museum, and everybody who went to London

wanted to see this celebrated vase.

[Illustration]

One day a crazy man got into the Museum, and with a smart blow of his

cane laid in ruins the glass vase that had survived all the world's

great convulsions and changes for two thousand years! This misfortune

was supposed to be irreparable, but it has been repaired by an artist

so cleverly that it is impossible to tell where it is joined together.

[Illustration]

This vase is composed of two layers of glass, one over the other. The

lower is of a deep blue color, and the upper an opaque white, so that

the figures stand out in white on a deep blue background.

[Illustration]

The picture on it represents the marriage of Peleus and Thetis. The

woman seated, holding a serpent in her left hand, is Thetis, and the

man to whom she is giving her right hand is Peleus. The god in front

of Thetis is Neptune, and a Cupid hovers in the air above. On the

reverse side are Thetis and Peleus, and a goddess, all seated. At the

foot of the vase is a bust of Ganymede, and on each side of this in

the picture are copies of the masks on the handles.

Now I have shown you a few of the beautiful things that have been made

of glass, but there are very many other uses to which glass is applied

that have not even been alluded to. Steam engines, that work like real

ones, have been made of glass; palaces have been built of it; great

telescopes, by which the wonders of the heavens have been revealed,

owe their power to it; and, in fact, it would seem to us, to-day, as

if we could as well do without our iron as without our glass.

CARL.

In the middle of a dark and gloomy forest lived Carl and Greta. Their

father was a forester, who, when he was well, was accustomed to be

away all day with his gun and dogs, leaving the two children with no

one but old Nurse Heine; for their mother died when they were very

little. Now Carl was twelve years old, and Greta nine. Carl was a

fine-looking boy, but Nurse Heine said that he had a melancholy

countenance. Greta, however, was a pretty, bright-faced, merry little

girl. They were allowed to wander through a certain part of the

forest, where their father thought there was no especial danger to

fear.

In truth, Carl was not melancholy at all, but was just as happy in his

way as Greta was in hers. In the summer, while she was pulling the

wood flowers and weaving them into garlands, or playing with her dogs,

or chasing squirrels, Carl would be seated on some root or stone with

a large sheet of coarse card-board on his knee, on which he drew

pictures with a piece of sharpened charcoal. He had sketched, in his

rough way, every pretty mass of foliage, and every picturesque rock

and waterfall within his range. And in the winter, when the icicles

were hanging from the cliffs, and the snow wound white arms around the

dark green cypress boughs, Carl still found beautiful pictures

everywhere, and Greta plenty of play in building snow-houses and

statues. And, moreover, Carl had lately discovered in the brooks some

colored stones, which were soft enough to sharpen sufficiently to give

a blue tint to his skies, and green to his trees; and thus he made

pictures that Nurse Heine said were more wonderful than those in the

chapel of the little village of Evergode.

I have said that the forest was dark and gloomy, because it was

composed chiefly of pines and cypresses, but it never seemed so to

the children. They knew how to read, but had no books that told them

of any lands brighter and sunnier than their own. And then, too,

beyond the belt of pines in which was their home, there was a long

stretch of forest of oaks and beeches, and in this the birds liked to

build their nests and sing; and there were such splendid vines, and

lovely flowers! And, right through the pine forest, not more than half

a mile from their cottage, there was a broad road. It is true, it was

a very rough one, and but little used, but it represented the world to

Carl and Greta. For it did sometimes happen that loaded wagons would

jolt over it, or a rough soldier gallop along, and more rarely still,

a gay cavalier would prance by the wondering children.

For there was a war in the land. And when, after a time, the armies

came near enough to the forest for the children to hear occasionally

the roll of the heavy guns, a strange thing happened.

One evening when they arrived at home, they found in their humble

little cottage one of the gay-looking cavaliers they had sometimes

seen on the forest road, and with him was a very beautiful lady. Old

Nurse Heine was getting the spare room ready by beating up the great

feather bed, and laying down on the floor the few strips of carpet

they possessed. Their father was talking with the strangers, and he

told them that Carl and Greta were his children; but they took no

notice of them, for they were completely taken up with each other, for

the gentleman, it appeared, was going away, and to leave the lady

there. Carl greatly admired this cavalier, and had no doubt he was the

noblest-looking man in the world, and studied him so closely that he

would have known him among a thousand. Presently the forester led his

children out of the cottage, and soon after the cavalier came out, and

springing upon his horse, galloped away among the dark pines.

[Illustration]

The strange lady was at the cottage several weeks, and the children

soon learned to love her dearly. She was fond of rambling about with

them, and was seldom to be found within the house when the weather was

fair. She never went near the road, but preferred the oak wood, and

sometimes when the children were amusing themselves she would sit for

hours absorbed in deep thought or singing to herself in a sad and

dreamy way.

Round-about Rambles in Lands of Fact and Fancy · 第 14 / 17 段