CONCLUSION.

These are the chief articles which seem to be in controversy. For

although we might have spoken of more abuses, yet, to avoid undue

length, we have set forth the chief points, from which the rest may be

readily judged. There have been great complaints concerning indulgences,

pilgrimages, and the abuse of excommunications. The parishes have been

vexed in many ways by the dealers in indulgences. There were endless

contentions between the pastors and the monks concerning the parochial

right, confessions, burials, sermons on extraordinary occasions, and

innumerable other things. Issues of this sort we have passed over so

that the chief points in this matter, having been briefly set forth,

might be the more readily understood. Nor has anything been here said

or adduced to the reproach of any one. Only those things have been

recounted whereof we thought that it was necessary to speak, in order

that it might be understood that in doctrine and ceremonies nothing has

been received on our part against Scripture or the Church Catholic. For

it is manifest that we have taken most diligent care that no new and

ungodly doctrine should creep into our churches.

The above articles we desire to present in accordance with the edict of

Your Imperial Majesty, in order to exhibit our Confession and let men

see a summary of the doctrine of our teachers. If there is anything that

any one might desire in this Confession, we are ready, God willing, to

present ampler information according to the Scriptures.

Your Imperial Majesty's faithful subjects:

John, Duke of Saxony, Elector.

George, Margrave of Brandenburg.

Ernest, Duke of Lueneberg.

Philip, Landgrave of Hesse.

John Frederick, Duke of Saxony.

Francis, Duke of Lueneburg.

Wolfgang, Prince of Anhalt.

Senate and Magistracy of Nuremburg.

Senate of Reutlingen.

The Augsburg Confession The confession of faith, which was submitted to His Imperial Majesty Charles V at the diet of Augsburg in the year 1530 · 第 5 / 5 题