WAITING SUPPER.

The nights of August are in Saint Domingo the hottest of the year. The

winds then cease to befriend the panting inhabitants; and while the

thermometer stands at 90 degrees, there is no steady breeze, as during

the preceding months of summer. Light puffs of wind now and then fan

the brow of the negro, and relieve for an instant the oppression of the

European settler; but they are gone as soon as come, and seem only to

have left the heat more intolerable than before.

Of these sultry evenings, one of the sultriest was the 22nd of August,

1791. This was one of five days appointed for rejoicings in the town of

Cap Francais--festivities among the French and Creole inhabitants, who

were as ready to rejoice on appointed occasions as the dulness of

colonial life renders natural, but who would have been yet more lively

than they were if the date of their festival had been in January or May.

There was no choice as to the date, however. They were governed in

regard to their celebrations by what happened at Paris; and never had

the proceedings of the mother-country been so important to the colony as

now.

During the preceding year, the white proprietors of Saint Domingo, who

had hailed with loud voices the revolutionary doctrines before which

royalty had begun to succumb in France, were astonished to find their

cries of Liberty and Equality adopted by some who had no business with

such ideas and words. The mulatto proprietors and merchants of the

island innocently understood the words according to their commonly

received meaning, and expected an equal share with the whites in the

representation of the colony, in the distribution of its offices, and in

the civil rights of its inhabitants generally. These rights having been

denied by the whites to the freeborn mulattoes, with every possible

manifestation of contempt and dislike, an effort had been made to wring

from the whites by force what they would not grant to reason; and an

ill-principled and ill-managed revolt had taken place, in the preceding

October, headed by Vincent Oge and his brother, sons of the proprietress

of a coffee plantation, a few miles from Cap Francais. These young men

were executed, under circumstances of great barbarity. Their sufferings

were as seed sown in the warm bosoms of their companions and adherents,

to spring up, in due season, in a harvest of vigorous revenge. The

whites suspected this; and were as anxious as their dusky neighbours to

obtain the friendship and sanction of the revolutionary government at

home. That government was fluctuating in its principles and in its

counsels; it favoured now one party, and now the other; and on the

arrival of its messengers at the ports of the colony, there ensued

sometimes the loud boastings of the whites, and sometimes quiet, knowing

smiles and whispered congratulations among the depressed section of the

inhabitants.

The cruelties inflicted on Vincent Oge had interested many influential

persons in Paris in the cause of the mulattoes. Great zeal was

exorcised in attempting to put them in a condition to protect themselves

by equal laws, and thus to restrain the tyranny of the whites. The Abbe

Gregoire pleaded for them in the National Assembly; and on the 10th of

March was passed the celebrated decree which gave the mulattoes the

privileges of French citizens, even to the enjoyment of the suffrage,

and to the possession of seats in the parochial and colonial assemblies.

To Europeans there appears nothing extraordinary in the admission to

these civil functions of freeborn persons, many of whom were wealthy,

and many educated; but to the whites of Saint Domingo the decree was

only less tremendous than the rush of the hurricane.

It arrived at Cap Francais on the 30th of June, and the tidings

presently spread. At first, no one believed them but the mulattoes.

When it was no longer possible to doubt--when the words of Robespierre

passed from mouth to mouth, till even the nuns told them to one another

in the convent garden--"Perish the colonies, rather than sacrifice one

iota of our principles!" the whites trampled the national cockade under

their feet in the streets, countermanded their orders for the fete of

the 14th of July (as they now declined taking the civic oath), and

proposed to one another to offer their colony and their allegiance to

England.

They found means, however, to gratify their love of power, and their

class-hatred, by means short of treason. They tried disobedience first,

as the milder method. The governor of the colony, Blanchelande,

promised that when the decree should reach him officially, he would

neglect it, and all applications from any quarter to have it enforced.

This set all straight. Blanchelande was pronounced a sensible and

patriotic man. The gentlemen shook hands warmly with him at every turn;

the ladies made deep and significant curtseys wherever they met him; the

boys taught their little negroes to huzza at the name of Blanchelande;

and the little girls called him a dear creature. In order to lose no

time in showing that they meant to make laws for their own colony out of

their own heads, and no others, the white gentry hastened on the

election of deputies for a new General Colonial Assembly. The deputies

were elected, and met, to the number of a hundred and seventy-six, at

Leogane, in the southern region of the island, so early as the 9th of

August. After exchanging greetings and vows of fidelity to their

class-interests, under the name of patriotism, they adjourned their

assembly to the 25th, when they were to meet at Cap Francais. It was

desirable to hold their very important session in the most important

place in the colony, the centre of intelligence, the focus of news from

Europe, and the spot where they had first sympathised with the

ungrateful government at home, by hoisting, with their own white hands,

the cap of liberty, and shouting, so that the world might hear, "Liberty

and Equality!" "Down with Tyranny!"

By the 20th, the deputies were congregated at Cap Francais; and daily

till the great 25th were they seen to confer together in coteries in the

shady piazzas, or in the Jesuits' Walk, in the morning, and to dine

together in parties in the afternoon, admitting friends and well-wishers

to these tavern dinners. Each day till the 25th was to be a fete-day in

the town and neighbourhood; and of these days the hot 22nd was one.

Among these friends and well-wishers were the whites upon all the

plantations in the neighbourhood of the town. There was scarcely an

estate in the Plaine du Nord, or on the mountain steeps which overlooked

the cape, town, and bay, on all sides but the north, which did not

furnish guests to these dinners. The proprietors, their bailiffs, the

clergy, the magistrates, might all be seen along the roads, in the cool

of the morning; and there was a holiday air about the estates they left

behind. The negroes were left for this week to do their work pretty

much as they liked, or to do none at all. There was little time to

think of them, and of ordinary business, when there were the mulattoes

to be ostentatiously insulted, and the mother-country to be defied. So

the negroes slept at noon, and danced at night, during these few August

days, and even had leave to visit one another to as great an extent as

was ever allowed. Perhaps they also transacted other affairs of which

their masters had little suspicion.

All that ever was allowed was permitted to the slaves on the Breda

estate, in the plain, a few miles from Cap Francais. The attorney, or

bailiff of the estate, Monsieur Bayou de Libertas, was a kind-hearted

man, who, while insisting very peremptorily on his political and social

rights, and vehemently denouncing all abstract enmity to them, liked

that people actually about him should have their own way. While

ransacking his brain for terms of abuse to vent on Lafayette and

Condorcet, he rarely found anything harsh to utter when Caton got drunk,

and spoiled his dinner; when Venus sent up his linen darker than it went

down to the quarter, or when little Machabee picked his pocket of small

coin. Such a man was, of course, particularly busy this week; and of

course, the slaves under his charge were particularly idle, and

particularly likely to have friends from other plantations to visit

them.

Some such visitor seemed to be expected by a family of these Breda

negroes, on the Monday evening, the 22nd. This family did not live in

the slave-quarter. They had a cottage near the stables, as Toussaint

Breda had been Monsieur Bayou's postillion, and, when he was lately

promoted to be overseer, it was found convenient to all parties that he

should retain his dwelling, which had been enlarged and adorned so as to

accord with the dignity of his new office. In the piazza of his

dwelling sat Toussaint this evening, evidently waiting for some one to

arrive; for he frequently put down his book to listen for footsteps, and

more than once walked round the house to look abroad. His wife, who was

within, cooking supper, and his daughter and little boy, who were beside

him in the piazza, observed his restlessness; for Toussaint was a great

reader, and seldom looked off the page for a moment of any spare hour

that he might have for reading either the books Monsieur Bayou lent him,

or the three or four volumes which he had been permitted to purchase for

himself.

"Do you see Jean?" asked the wife from within. "Shall we wait supper

for him?"

"Wait a little longer," said Toussaint. "It will be strange if he does

not come."

"Are any more of Latour's people coming with Jean, mother?" asked

Genifrede, from the piazza.

"No; they have a supper at Latour's to-night; and we should not have

thought of inviting Jean, but that he wants some conversation with your

father."

"Lift me up," cried the little boy, who was trying in vain to scramble

up one of the posts of the piazza, in order to reach a humming-bird's

nest, which hung in the tendrils of a creeper overhead, and which a

light puff of wind now set swinging, so as to attract the child's eye.

What child ever saw a humming-bird thus rocking--its bill sticking out

like a long needle on one side, and its tail at the other, without

longing to clutch it? So Denis cried out imperiously to be lifted up.

His father set him on the shelf within the piazza, where the calabashes

were kept--a station whence he could see into the nest, and watch the

bird, without being able to touch it. This was not altogether

satisfactory. The little fellow looked about him for a calabash to

throw at the nest; but his mother had carried in all her cups for the

service of the supper-table. As no more wind came at his call, he could

only blow with all his might, to swing the tendril again; and he was

amusing himself thus when his father laid down his book, and stepped out

to see once more whether Jean was approaching.

"Lift me down," said the boy to his sister, when his head was giddy with

blowing. Genifrede would fain have let him stay where he was, out of

the way of mischief; but she saw that he was really afraid of falling,

and she offered her shoulders for him to descend upon. When down, she

would not let him touch her work; she took her scissors from his busy

hands, and shook him off when he tried to pull the snowberries out of

her hair; so that there was nothing left for the child to play with but

his father's book. He was turning it over, when Toussaint re-appeared.

"Ha! boy, a book in your hands already? I hope you may have as much

comfort out of that book as I have had, Denis."

"What is it? what is it about?" said the boy, who had heard many a story

out of books from his father.

"What is it? Let us see. I think you know letters enough to spell it

out for yourself. Come and try."

The child knew the letter E, and, with a good deal of help, made out, at

last, Epictetus.

"What is that?" asked the boy.

"Epictetus was a negro," said Genifrede, complacently.

"Not a negro," said her father, smiling. "He was a slave; but he was a

white."

"Is that the reason you read that book so much more than any other?"

"Partly; but partly because I like what is in it."

"What is in it--any stories?" asked Denis.

"It is all about bearing and forbearing. It has taught me many things

which you will have to learn by-and-by. I shall teach you some of them

out of this book."

Denis made all haste away from the promised instruction, and his father

was presently again absorbed in his book. From respect to him,

Genifrede kept Denis quiet by signs of admonition; and for some little

time nothing was heard but the sounds that in the plains of Saint

Domingo never cease--the humming and buzzing of myriads of insects, the

occasional chattering of monkeys in a neighbouring wood, and, with a

passing gust, a chorus of frogs from a distant swamp. Unconscious of

this din, from being accustomed always to hear more or less of it, the

boy amused himself with chasing the fireflies, whose light began to

glance around as darkness descended. His sister was poring over her

work, which she was just finishing, when a gleam of greenish light made

both look up. It came from a large meteor which sailed past towards the

mountains, whither were tending also the huge masses of cloud which

gather about the high peaks previous to the season of rain and

hurricanes. There was nothing surprising in this meteor, for the sky

was full of them in August nights; but it was very beautiful. The globe

of green light floated on till it burst above the mountains,

illuminating the lower clouds, and revealing along the slopes of the

uplands the coffee-groves, waving and bowing their heads in the

wandering winds of that high region. Genifrede shivered at the sight,

and her brother threw himself upon her lap. Before he had asked half

his questions about the lights of the sky, the short twilight was gone,

and the evening star cast a faint shadow from the tufted posts of the

piazza upon the white wall of the cottage. In a low tone, full of awe,

Genifrede told the boy such stories as she had heard from her father of

the mysteries of the heavens. He felt that she trembled as she told of

the northern lights, which had been actually seen by some travelled

persons now in Cap Francais. It took some time and argument to give him

an idea of cold countries; but his uncle Paul, the fisherman, had seen

hail on the coast, only thirty miles from hence; and this was a great

step in the evidence. Denis listened with all due belief to his

sister's description of those pale lights shooting up over the sky, till

he cried out vehemently, "There they are! look!"

Genifrede screamed, and covered her face with her hands; while the boy

shouted to his father, and ran to call his mother to see the lights.

What they saw, however, was little like the pale, cold rays of the

aurora borealis. It was a fiery red, which, shining to some height in

the air, was covered in by a canopy of smoke.

"Look up, Genifrede," said her father, laying his hand upon her head.

"It is a fire--a cane-field on fire."

"And houses, too--the sugar-house, no doubt," said Margot, who had come

out to look. "It burns too red to be canes only. Can it be at

Latour's? That would keep Jean from coming.--It was the best supper I

ever got ready for him."

"Latour's is over that way," said Toussaint, pointing some distance

further to the south-east. "But see! there is fire there, too! God

have mercy!"

He was silent, in mournful fear that he knew now too well the reason why

Jean had not come, and the nature of the conversation Jean had desired

to have with him. As he stood with folded arms looking from the one

conflagration to the other, Genifrede clung to him trembling with

terror. In a quarter of an hour another blaze appeared on the horizon;

and soon after, a fourth.

"The sky is on fire," cried Denis, in more delight than fear. "Look at

the clouds!" And the clouds did indeed show, throughout their huge

pile, some a mild flame colour, and others a hard crimson edge, as

during a stormy sunset.

"Alas! alas! this is rebellion," said Toussaint; "rebellion against God

and man. God have mercy! The whites have risen against their king; and

now the blacks rise against them, in turn. It is a great sin. God have

mercy!"

Margot wept bitterly. "Oh, what shall we do?" she cried, "What will

become of us, if there is a rebellion?"

"Be cheerful, and fear nothing," replied her husband. "I have not

rebelled, and I shall not. Monsieur Bayou has taught me to bear and

forbear--yes, my boy, as this book says, and as the book of God says: We

will be faithful, and fear nothing."

"But they may burn this plantation," cried Margot. "They may come here,

and take you away. They may ruin Monsieur Bayou, and then we may be

sold away; we may be parted--"

Her grief choked her words.

"Fear nothing," said her husband, with calm authority. "We are in God's

hand; and it is a sin to fear His will. But see! there is another fire,

over towards the town."

And he called aloud the name of his eldest son, saying he should send

the boy with a horse to meet his master. He himself must remain to

watch at home.

Placide did not come when called, nor was he at the stables. He was

gone some way off, to cut fresh grass for the cattle--a common

night-labour on the plantation.

"Call Isaac, then," said Toussaint.

"Run, Genifrede," said her mother. "Isaac and Aimee are in the wood.

Run, Genifrede."

Genifrede did not obey. She was too much terrified to leave the piazza

alone; though her father gently asked when she, his eldest daughter, and

almost a woman, would leave off being scared on all occasions like a

child. Margot went herself; so far infected with her daughter's fears

as to be glad to take little Denis in her hand. She was not long gone.

As soon as she entered the wood she heard the sound of her children's

laughter above the noise the monkeys made; and she was guided by it to

the well. There, in the midst of the opening which let in the

starlight, stood the well, surrounded by the only grass on the Breda

estate that was always fresh and green; and there were Isaac and his

inseparable companion, Aimee, making the grass greener by splashing each

other with more than half the water they drew. Their bright eyes and

teeth could be seen by the mild light, as they were too busy with their

sport to heed their mother as she approached. She soon made them

serious with her news. Isaac flew to help his father with the horses,

while Aimee, a stout girl of twelve, assisted her mother in earnest to

draw water, and carry it home.

They found Genifrede crouching alone in a corner of the piazza. In

another minute Toussaint appeared on horseback, leading a saddled horse.

"I am going for Monsieur Bayou myself," said he; adding, as he glanced

round the lurid horizon, "it is not a night for boys to be abroad. I

shall be back in an hour. If Monsieur Bayou comes by the new road, tell

him that I am gone by Madame Oge's. If fire breaks out here, go into

the wood. If I meet Placide, I will send him home."

He disappeared under the limes in the avenue; and his family heard the

pace of the horses quicken into a gallop before the sound died away upon

the road.

The Hour and the Man, An Historical Romance · 第 3 / 105 题