CHAPTER XI.

SCENES IN FRANKFORT--AN AMERICAN COMPOSER--THE POET FREILIGRATH.

_Dec. 4._--This is a genuine old German city. Founded by Charlemagne,

afterwards a rallying point of the Crusaders, and for a long time the

capital of the German empire, it has no lack of interesting historical

recollections, and notwithstanding it is fast becoming modernized, one

is every where reminded of the Past. The Cathedral, old as the days of

Peter the Hermit, the grotesque street of the Jews, the many quaint,

antiquated dwellings and the mouldering watch-towers on the hills

around, give it a more interesting character than any German city I have

yet seen. The house we dwell in, on the Markt Platz, is more than two

hundred years old; directly opposite is a great castellated building,

gloomy with the weight of six centuries, and a few steps to the left

brings me to the square of the Roemerberg, where the Emperors were

crowned, in a corner of which is a curiously ornamented house, formerly

the residence of Luther. There are legends innumerable connected with

all these buildings, and even yet discoveries are frequently made in old

houses, of secret chambers and staircases. When you add to all this, the

German love of ghost stories, and, indeed, their general belief in

spirits, the lover of romance could not desire a more agreeable

residence.

I often look out on the singular scene below my window. On both sides of

the street, leaving barely room to enter the houses, sit the market

women, with their baskets of vegetables and fruit. The middle of the

street is filled with women buying, and every cart or carriage that

comes along, has to force its way through the crowd, sometimes rolling

against and overturning the baskets on the side, when for a few minutes

there is a Babel of unintelligible sounds. The country women in their

jackets and short gowns go backwards and forwards with great loads on

their heads, sometimes nearly as high as themselves. It is a most

singular scene, and so varied that one never tires of looking upon it.

These women sit here from sunrise till sunset, day after day, for years.

They have little furnaces for cooking and for warmth in winter, and when

it rains they sit in large wooden boxes. One or two policemen are

generally on the ground in the morning to prevent disputing about their

places, which often gives rise to interesting scenes. Perhaps this kind

of life in the open air is conducive to longevity; for certainly there

is no country on earth that has as many old women. Many of them look

like walking machines made of leather; and to judge from what I see in

the streets here, I should think they work till they die.

On the 21st of October a most interesting fete took place. The

magnificent monument of Goethe, modelled by the sculptor Schwanthaler,

at Munich, and cast in bronze, was unveiled. It arrived a few days

before, and was received with much ceremony and erected in the destined

spot, an open square in the western part of the city, planted with

acacia trees. I went there at ten o'clock, and found the square already

full of people. Seats had been erected around the monument for ladies,

the singers and musicians. A company of soldiers was stationed to keep

an entrance for the procession, which at length arrived with music and

banners, and entered the enclosure. A song for the occasion was sung by

the choir; it swelled up gradually, and with such perfect harmony and

unity, that it seemed like some glorious instrument touched by a single

hand. Then a poetical address was delivered; after which four young men

took their stand at the corners of the monument; the drums and trumpets

gave a flourish, and the mantle fell. The noble figure seemed to rise

out of the earth, and thus amid shoutings and the triumphal peal of the

band, the form of Goethe greeted the city of his birth. He is

represented as leaning on the trunk of a tree, holding in his right hand

a roll of parchment, and in his left a wreath. The pedestal, which is

also of bronze, contains bas reliefs, representing scenes from Faust,

Wilhelm Meister and Egmont. In the evening Goethe's house, in a street

near, was illuminated by arches of lamps between the windows, and hung

with wreaths of flowers. Four pillars of colored lamps lighted the

statue. At nine o'clock the choir of singers came again in a procession,

with colored lanterns, on poles, and after singing two or three songs,

the statue was exhibited in the red glare of the Bengal light. The trees

and houses around the square were covered with the glow, which streamed

in broad sheets up against the dark sky.

Within the walls the greater part of Frankfort is built in the old

German style--the houses six or seven stones high, and every story

projecting out over the other, so that those living in the upper part

can nearly shake hands out of the windows. At the corners figures of men

are often seen, holding up the story above on their shoulders and making

horrible faces at the weight. When I state that in all these narrow

streets which constitute the greater part of the city, there are no

sidewalks, the windows of the lower stories with an iron grating

extending a foot or so into the street, which is only wide enough for

one cart to pass along, you can have some idea of the facility of

walking through them, to say nothing of the piles of wood, and

market-women with baskets of vegetables which one is continually

stumbling over. Even in the wider streets, I have always to look before

and behind to keep out of the way of the fiacres; the people here get so

accustomed to it, that they leave barely room for them to pass, and the

carriages go dashing by at a nearness which sometimes makes me shudder.

As I walked across the Main, and looked down at the swift stream on its

way from the distant Thuringian forest to join the Rhine, I thought of

the time when Schiller stood there in the days of his early struggles,

an exile from his native land, and looking over the bridge, said in the

loneliness of his heart, "That water flows not so deep as my

sufferings!" In the middle, on an iron ornament, stands the golden cock

at which Goethe used to marvel when a boy. Perhaps you have not heard

the legend connected with this. The bridge was built several hundred

years ago, with such strength and solidity that it will stand many

hundred yet. The architect had contracted to build it within a certain

time, but as it drew near, without any prospect of fulfilment, the devil

appeared to him and promised to finish it, on condition of having the

first soul that passed over it. This was agreed upon end the devil

performed his part of the bargain. The artist, however, on the day

appointed, drove a cook across before he suffered any one to pass over

it. His majesty stationed himself under the middle arch of the bridge,

awaiting his prey; but enraged at the cheat, he tore the unfortunate

fowl in pieces and broke two holes in the arch, saying they should never

be built up again. The golden cock was erected on the bridge as a token

of the event, but the devil has perhaps lost some of his power in these

latter days, for the holes were filled up about thirty years ago.

From the hills on the Darmstadt road, I had a view of the country

around--the fields were white and bare, and the dark Tannus, with the

broad patches of snow on his sides, looked grim and shadowy through the

dim atmosphere. It was like the landscape of a dream--dark, strange and

silent. The whole of last month we saw the sun but two or three days,

the sky being almost continually covered with a gloomy fog. England and

Germany seem to have exchanged climates this year, for in the former

country we had delightfully clear weather.

I have seen the banker Rothschild several times driving about the city.

This one--Anselmo, the most celebrated of the brothers--holds a mortgage

on the city of Jerusalem. He rides about in style, with officers

attending his carriage. He is a little bald-headed man, with marked

Jewish features, and is said not to deceive his looks. At any rate, his

reputation is none of the best, either with Jews or Christians. A

caricature was published some time ago, in which he is represented as

giving a beggar woman by the way-side, a kreutzer--the smallest German

coin. She is made to exclaim, "God reward you, a thousand fold!" He

immediately replies, after reckoning up in his head: "How much have I

then?--sixteen florins and forty kreutzers!"

I have lately heard one of the most perfectly beautiful creations that

ever emanated from the soul of genius--the opera of Fidelio. I have

caught faint glimpses of that rich world of fancy and feeling, to which

music is the golden door. Surrendering myself to the grasp of

Beethoven's powerful conception, I read in sounds far more expressive

than words, the almost despairing agony of the strong-hearted, but

still tender and womanly Fidelio--the ecstatic joy of the wasted

prisoner, when he rose from his hard couch in the dungeon, seeming to

fuel, in his maniac brain, the presentiment of a bright being who would

come to unbind his chains--and. the sobbing and wailing, almost-human,

which came from the orchestra, when they dug his grave, by the dim

lantern's light. When it was done, the murderer stole into the dungeon,

to gloat on the agonies of his victim, ere he gave the death-blow. Then,

while the prisoner is waked to reason by that sight, and Fidelio throws

herself before the uplifted dagger, rescuing her husband with the

courage which love gives to a woman's heart, the storm of feeling which

has been gathering in the music, swells to a height beyond which it

seemed impossible for the soul to pass. My nerves were thrilled till I

could bear no more. A mist seemed to come before my eyes and I scarcely

knew what followed, till the rescued kneeled together and poured forth

in the closing hymn the painful fullness of their joy. I dreaded the

sound of voices after the close, and the walk home amid the harsh

rattling of vehicles on the rough streets. For days afterwards my brain

was filled with a mingled and confused sense of melody, like the

half-remembered music of a dream.

Why should such magnificent creations of art be denied the new world?

There is certainly enthusiasm and refinement of feeling enough at home

to appreciate them, were the proper direction given to the popular

taste. What country possesses more advantages to foster the growth of

such an art, than ours? Why should not the composer gain mighty

conceptions from the grandeur of our mountain scenery, from the howling

of the storm through our giant forests, from the eternal thunder of

Niagara? All these collateral influences, which more or less tend to the

development and expansion of genius, are characteristics of our country;

and a taste for musical compositions of a refined and lofty character,

would soon give birth to creators.

Fortunately for our country, this missing star in the crown of her

growing glory, will probably soon be replaced. Richard S. Willis, with

whom we have lived in delightful companionship, since coming here, has

been for more than two years studying and preparing himself for the

higher branches of composition. The musical talent he displayed while

at college, and the success following the publication of a set of

beautiful waltzes he there composed, led him to choose this most

difficult but lofty path; the result justifies his early promise and

gives the most sanguine anticipations for the future. He studied the

first two years here under Schnyder von Wartensee, a distinguished Swiss

composer; and his exercises have met with the warmest approval from

Mendelsohn, at present the first German composer, and Rinck, the

celebrated organist. The enormous labor and application required to go

through the preparatory studies alone, would make it seem almost

impossible for one with the restless energy of the American character,

to undertake it; but as this very energy gives genius its greatest

power, we may now trust with confidence that Willis, since he has nearly

completed his studies, will win himself and his country honor in the

difficult path he has chosen.

One evening, after sunset, we took a stroll around the promenades. The

swans were still floating on the little lake, and the American poplar

beside it, was in its full autumn livery. As we made the circuit of the

walks, guns were firing far and near, celebrating the opening of the

vintage the next day, and rockets went glittering and sparkling up into

the dark air. Notwithstanding the late hour and lowering sky, the walks

were full of people and we strolled about with them till it grew quite

dark, watching the fire-works which arose from the gardens around.

The next day, we went into the Frankfort wood. Willis and his

brother-in-law, Charles F. Dennett, of Boston, Dr. Dix and another young

gentleman from the same city, formed the party--six Americans in all; we

walked over the Main and through the dirty suburbs of Sachsenhausen,

where we met many peasants laden with the first day's vintage, and

crowds of people coming down from the vineyards. As we ascended the

hill, the sound of firing was heard in every direction, and from many

vineyards arose the smoke of fires where groups of merry children were

collecting and burning the rubbish. We became lost among the winding

paths of the pine forest, so that by the time we came out upon the

eminence overlooking the valley of the Main, it was quite dark. From

every side, far and near, rockets of all sizes and colors darted high

up into the sky. Sometimes a flight of the most brilliant crimson and

gold lights rushed up together, then again by some farm-house in the

meadow, the vintagers would burn a Roman candle, throwing its powerful

white light on the gardens and fields around. We stopped under a garden

wall, by which a laughing company were assembled in the smoke and red

blaze, and watched several comets go hissing and glancing far above us.

The cracking of ammunition still continued, and when we came again upon

the bridge, the city opposite was lighted as if illuminated. The full

moon had just risen, softening and mellowing the beautiful scene, while

beyond, over the tower of Frankfort, rose and fell the meteors that

heralded the vintage.

Since I have been in Frankfort, an event has occurred, which shows very

distinctly the principles at work in Germany, and gives us some

foreboding of the future. Ferdinand Freiligrath, the first living poet

with the exception of Uhland, has within a few weeks published a volume

of poems entitled, "My Confession of Faith, or Poems for the Times." It

contains some thrilling appeals to the free spirit of the German people,

setting forth the injustice under which they labor, in simple but

powerful language, and with the most forcible illustrations, adapted to

the comprehension of everyone. Viewed as a work of genius alone, it is

strikingly powerful and original: but when we consider the effect it is

producing among the people--the strength it will add to the rising tide

of opposition to every form of tyranny, it has a still higher interest.

Freiligrath had three or four years before, received a pension of three

hundred thalers from the King of Prussia, soon after his accession to

the throne: he ceased to draw this about a year ago, stating in the

preface to his volume that it was accepted in the belief the King would

adhere to his promise of giving the people a new constitution, but that

now since free spirit which characterises these men, who come from

among the people, shows plainly the tendency of the times; and it is

only the great strength with which tyranny here has environed himself,

and the almost lethargic _slowness_ of the Germans, which has prevented

a change ere this.

In this volume of Freiligrath's, among other things, is a translation of

Bryant's magnificent poem "The Winds," and Burns's "A man's a man for a'

that;" and I have translated one of his, as a specimen of the spirit in

which they are written:

FREEDOM AND RIGHT.

Oh! think not she rests in the grave's chilly slumber

Nor sheds o'er the present her glorious light,

Since Tyranny's shackles the free soul incumber

And traitors accusing, deny to us Right!

No: whether to exile the sworn ones are wending,

Or weary of power that crushed them unending,

In dungeons have perished, their veins madly rending,[*]

Yet Freedom still liveth, and with her, the Right!

Freedom and Right!

A single defeat can confuse us no longer:

It adds to the combat's last gathering might,

It bids us but doubly to struggle, and stronger

To raise up our battle-cry--"Freedom and Right!"

For the Twain know a union forever abiding,

Together in Truth and in majesty striding;

Where Right is, already the free are residing

And ever, where dwell the free, governeth Right!

Freedom and Right!

And this is a trust: never made, us at present,

The glad pair from battle to battle their flight;

Never breathed through the soul of the down-trodden peasant,

Their spirit so deeply its promptings of light!

They sweep o'er the earth with a tempest-like token;

From strand unto strand words of thunder are spoken:

Already the serf finds his manacles broken,

And those of the negro are falling from sight

Freedom and Right!

Yes, every where wide is their war-banner waving.

On the armies of Wrong their revenge to requite;

The strength of Oppression they boldly are braving

And at last they will conquer, resistless in might!

Oh, God! what a glorious wreath then appearing

Will blend every leaf in the banner they're bearing--The

olive of Greece and the shamrock of Erin,

And the oak-bough of Germany, greenest in light!

Freedom and Right!

And many who suffered, are now calmly sleeping,

The slumber of freemen, borne down by the fight;

While the Twain o'er their graves still a bright watch are keeping,

Whom we bless for their memories--Freedom and Right!

Meanwhile lift your glasses! to those who have striven!

And striving with bold hearts, to misery were driven!

Who fought for the Right and but Wrong then were given!

To Right, the immortal--to Freedom through Right!

Freedom through Right!

[Footnote *: This allusion is to Weidig, who, imprisoned for years at

Darmstadt on account of his political principles, finally committed

suicide by cutting his throat with the glass of his prison-window.]

Views A-foot; Or, Europe Seen with Knapsack and Staff · 第 11 / 28 章