CHAPTER IV.

ARCHERY AND GAMBLING.

To gambling they are no less passionately addicted in the

interior than on the coast.--BANCROFT: _Native Races_.

The next morning came the archery games. The best marksmen of each

tribe contended together under the eyes of Multnomah, and Snoqualmie

the Cayuse won the day.

These diversions were beginning to produce the result that the politic

chief had intended they should. Better feeling was springing up. The

spirit of discontent that had been rife was disappearing. Every day

good-fellowship grew more and more between the Willamettes and their

allies. Every day Snoqualmie the Cayuse became more popular among the

tribes, and already he was second in influence to none but Multnomah

himself.

The great war-chief had triumphed over every obstacle; and he waited

now only for the last day of the council, when his daughter should be

given to Snoqualmie and the chiefs should recognize him as the future

head of the confederacy.

Knowing this, the sight of Snoqualmie's successful archery was almost

intolerable to Cecil, and he turned away from the place where the

games were held.

"I will seek the young Willamette who is sick," he said to himself.

"Then this evening I will go and visit Wallulah."

The thought sent the blood coursing warmly through his veins, but he

chided himself for it. "It is but duty, I go to her only as a

missionary," he repeated to himself over and over again.

He went to the lodge of the young Willamette and asked for him.

"He is not here," the father of the youth told him. "He is in the

sweat-house. He is sick this morning, _hieu_ sick."

And the old man emphasized the _hieu_ [much], with a prolonged

intonation and a comprehensive gesture as if the young man were very

sick indeed. To the sweat-house went Cecil forthwith. He found it to

be a little arched hut, made by sticking the ends of bent willow-wands

into the ground and covering them over with skins, leaving only a

small opening for entrance. When a sick person wished to take one of

those "sweat baths" so common among the Indians, stones were heated

red hot and put within the hut, and water was poured on them. The

invalid, stripped to the skin, entered, the opening was closed behind

him, and he was left to steam in the vapors.

When Cecil came up, the steam was pouring between the overlapping

edges of the skins, and he could hear the young Willamette inside,

chanting a low monotonous song, an endlessly repeated invocation to

his _totem_ to make him well. How he could sing or even breathe in

that stifling atmosphere was a mystery to Cecil.

By and by the Willamette raised the flap that hung over the entrance

and crawled out, hot, steaming, perspiring at every pore. He rushed

with unsteady footsteps down to the river, only a few yards away, and

plunged into the cold water. After repeatedly immersing himself, he

waded back to the shore and lay down to dry in the sun. The shock to

his nervous system of plunging from a hot steam-bath into ice-cold

water fresh from the snow peaks of the north had roused all his latent

vitality. He had recovered enough to be sullen and resentful to Cecil

when he came up; and after vainly trying to talk with or help him, the

missionary left him.

It is characteristic of the Indian, perhaps of most half-animal races,

that their moral conduct depends on physical feeling. Like the animal,

they are good-humored, even sportive, when all is well; like the

animal, they are sluggish and unreasoning in time of sickness.

Cecil went back to the camp. He found that the archery games were

over, and that a great day of gambling had begun. He was astonished at

the eagerness with which all the Indians flung themselves into it.

Multnomah alone took no part, and Tohomish, visible only at the

council, was not there. But with those two exceptions, chiefs,

warriors, all flung themselves headlong into the game.

First, some of the leading chiefs played at "hand," and each tribe

backed its chief. Furs, skins, weapons, all manner of Indian wealth

was heaped in piles behind the gamblers, constituting the stakes; and

they were divided among the tribes of the winners,--each player

representing a tribe, and his winnings going, not to himself, but to

his people. This rule applied, of course, only to the great public

games; in private games of "hand" each successful player kept his own

spoils.

Amid the monotonous chant that always accompanied gambling, the two

polished bits of bone (the winning one marked, the other not) were

passed secretly from hand to hand. The bets were made as to who held

the marked stick and in which hand, then a show of hands was made and

the game was lost and won.

From "hand" they passed to _ahikia_, a game like that of dice, played

with figured beaver teeth or disks of ivory, which were tossed up,

everything depending on the combination of figures presented in their

fall. It was played recklessly. The Indians were carried away by

excitement. They bet anything and everything they had. Wealthy chiefs

staked their all on the turn of the ivory disks, and some were

beggared, some enriched. Cecil noticed in particular Mishlah the

Cougar, chief of the Molallies. He was like a man intoxicated. His

huge bestial face was all ablaze with excitement, his eyes were

glowing like coals. He had scarcely enough intellect to understand the

game, but enough combativeness to fling himself into it body and soul.

He bet his horses and lost them; he bet his slaves and lost again; he

bet his lodges, with their rude furnishings of mat and fur, and lost

once more. Maddened, furious, like a lion in the toils, the desperate

savage staked his wives and children on the throw of the _ahikia_, and

they were swept from him into perpetual slavery.

Then he rose up and glared upon his opponents, with his tomahawk

clinched in his hand,--as if feeling dimly that he had been wronged,

thirsting for vengeance, ready to strike, yet not knowing upon whom

the blow should fall. There was death in his look, and the chiefs

shrunk from him, when his eyes met Multnomah's, who was looking on;

and the war-chief checked and awed him with his cold glance, as a

tamer of beasts might subdue a rebellious tiger. Then the Molallie

turned and went away, raging, desperate, a chief still, but a chief

without lodge or wife or slave.

The sight was painful to Cecil, and he too went away while the game

was at its height. Drawn by an influence that he could not resist, he

took the trail that led down the bank of the river to the retreat of

Wallulah.

The Bridge of the Gods A Romance of Indian Oregon. 19th Edition. · 第 4 / 9 章