Chapter IX.

The Judges.

Judges 1; 1 Sam. 7.

The Characteristics of the Times. This is a period of transition for

Israel Nothing was quite certain, and "every man did that which was

right in his own eyes" (17:6). In consequence of this there was lack

of organization, cooperation or leadership. While we do not have all

the history covered by the period and while we do not easily

understand or explain its events, it is clear that things did not run

smoothly. In Judges 2:16-19 the author gives a vivid picture of the

conditions and characteristics of the time. The problems of the times

may be outlined as follows: (1) _Political problems_. These arose, (a)

because of the isolated conditions of the tribes, (b) because of their

tribal government which lacked the bond of unity of former times, (c)

because of the strength and opposition of the Canaanites. (2) _Social

problems_. These grew out of: (a) the adoption of Canaanite customs

and manner of life, (b) the intermarriage of the Jews with the new

people. (3) _Religious Problems_. The source of these problems arose

from two directions, (a) Baal worship ministered to their lusts and

was therefore a snare to them, (b) the religion of Israel required

purity and was, therefore, counted a burden. The problems of the times

of peace were greater than those in the times of war.

The Judges. Now that there was no central stable government and no

hereditary rulers the people accepted from time to time as their

rulers certain military leaders whom God raised up and who, by their

prowess, delivered them from the yoke of foreign oppression. It was,

therefore, a period of personal efforts some of which are preserved

for us in this portion of scripture. Fifteen Judges are named counting

Eli and Samuel, who are by some not so named, but we know very little

of any except six of the military judges and Eli and Samuel. These six

are brought into prominence because of as many invasions by other

nations as follows. (1) The Mesopotamians came down from the northeast

and oppressed Israel until Othniel, Caleb's nephew, was raised up to

deliver them. (2) The invasion of the Moabites and the deliverance

through Ehud. (3) The oppression of the Canaanites, who came down from

the north, was thrown off through the leadership of Deborah assisted

by Barak. (4) The Midianites came in from the east and greatly

oppressed Israel until Gideon defeated and destroyed these bold

oppressors. (5) The invasion of the Ammonites and Israel's deliverance

through Jephthah. (6) The Philistines were the next successful enemies

of Israel and were enabled to do great harm to Israel until Samson

arose and overthrew their power.

Eli and Samuel differed widely from the other judges and on that

account are sometimes not counted among them. Eli was a good but weak

man. His weakness in the control of his children ruined them and

brought him to sorrow and also caused a severe defeat for Israel.

Samuel was the last of the judges and was also a priest and prophet.

He is one of the outstanding Old Testament characters. Abraham founded

the Hebrew race; Joseph saved them from famine; Moses gave them a home

and Samuel organized them into a great kingdom which led to their

glory. His birth was in answer to prayer and as judge or deliverer he

won his most signal victory, that against the Philistines, by means of

prayer. He founded schools for the instruction of young prophets at

Gilgal. Bethel, Mizpeh and Ramah. In this he perhaps rendered his most

valuable and most lasting service. These schools gave a great impetus

to prophecy. After this time prophecy and prophets had a vital and

permanent place in the life of the nation. Even kings had to consult

them for instructions from God.

Ruth the Moabite. In contrast with the many stories of idolatry and

sin of the times and especially in contrast with the story of the

idolatry of Micah and the crime of Gibeah found in the last chapters

of Judges, we have the beautiful little story of Ruth, the Moabite.

Others had turned away from Jehovah the true God to false gods, but

she turned from the false gods and received the true God.

Other Nations. Of the condition of the other nations of this period

we are left largely to the monuments, but much has been discovered

that throws light on the general world conditions. The following might

be noted here. (1) _Egypt_. After the Exodus of Israel Egypt seems to

have enjoyed several centuries of great prosperity during which the

country was adorned with wonderful buildings, her religion prospered,

her people were famous for their learning and, through colonization

projects, she carried her civilization to many other climes. (2)

_Assyria_ was now a growing empire and destined to become, ere long,

one of the most powerful of all. (3) _Babylonia_ was now weak and

generally at a disadvantage in contests with other nations. (4) _The

Elamites_ also became a people of considerable influence and at least

on different occasions invaded Babylonia. (5) _Mesopotamia_, before

being absorbed by Assyria was a powerful nation and ravaged Syria and

Palestine. (6) _Phoenicia_ was a country of great commercial progress

with Tyre and Sidon as centers of great influence. (7) _Greece_. The

most interesting of all the countries that began to show their

strength during that period is Greece. The inhabitants were wonderful

in physical energy, in war and conquest, in discovery and in capacity

for education. They were fond of pleasure and had great capacity for

the tasks of society, government, and religion. They contrived a

religious system that was conspicuous for the absence of the great

priestly class of the eastern systems of religion. However, it left

the morally corrupt nature of man untouched and, therefore, did not

contribute anything to the cause of pure religion.

Outline of The Narrative. The Scripture narrative falls into the

following well-defined divisions: (1) An introduction or the condition

in Palestine at the beginning of the period, Jud. 1:1-3:6. (2) The

Judges and their work, Jud. 3:1:1-3:6. (2) The Judges and their work,

(Jud. 3:7-16 end). (3) Micah's idolatry, Jud. Chs. 17-18. (4) The

crime of Gibeah, Jud. Chs. 19-21. (5) The story of Ruth, Ruth. (6) The

career of Samuel including the judgeship of Eli, 1 Sam. Chs. 1-7.

Ethical and Religious Standards. Since this is a transitional period

we may expect great difference of moral and religions standards. Some

things are stressed far beyond their importance while other matters of

more consequence are overlooked. The following examples will indicate

to what extremes they went in some matters. (1) _Some things bad_: (a)

Murdering a heathen enemy was counted a virtue; (b) It was not a crime

to steal from a member of another Hebrew tribe; (c) Might was right;

(d) They would keep any foolish vow to God even though it cost the

life of one's child as in the case of Jephthah. (2) _Some things

good_: (a) The marriage relation was held sacred; (b) A covenant was

held binding and sacred as in the case of the Gibeonites; (c) They

counted inhospitality a crime. (3) _Some strange inconsistencies_: (a)

Micah would steal his mother's silver, then rear a family altar to

Jehovah; (b) Samson would keep his Nazarite vow, preserve his hair

intact and abstain from wine and unclean food but give himself over to

lying and to his passions, and selfish inclinations and fail to

observe the simple laws of justice, mercy and service.

Lessons of the Period. (1) _As to national decay_: (a) It is caused by

religious apostasy; (b) It evidences itself in religious blindness,

political folly and social immorality; (c) Its curse results in

political and social disorder, chaos and ultimate ruin. (2) _As to

punishment for sin_: (a) He surely sends punishment on the offender

whether an individual or a nation; (b) His punishment is a matter of

mercy and is intended to prepare the way for deliverance. (3) _As to

deliverance_: (a) It never comes until repentance is manifested; (b)

It is always through a deliverer whom we can not find but whom God

must raise up for us. (4) From the book of Ruth it is shown that

circumstances neither make nor mar believers.

For Study and Discussion. (1) The names of the Judges in order with

the length of time each served or the period of rest after the work of

each. (2) The enemy each judge had to combat. (3) What each judge

accomplished against the enemy and what weapon he used-an oxgoad or

what? (4) The elements of strength and weakness in the character of

the principal men of the period. (5) The New Testament truths

illustrated in the life and work of Gideon and Samson. (6) The lessons

of practical life illustrated by the stories of Jephthah and Deborah.

(7) The facts of the story of Micah and Gibeah. (8) The career of

Samuel as found so far. (9) The value of a trusting soul as seen in

Ruth. (10) The main element in their religion. (11) The condition of

Israel at the beginning and at the end of this period. (12) The

subject of good and successful parents with bad and unsuccessful

children. The importance they attached to the Ark of the Covenant.

The Bible Period by Period A Manual for the Study of the Bible by Periods · 第 9 / 21 章