CHAPTER V.

The Forerunners of the Reformation.

1. PETER WALDEN. Peter Walden, who was a rich and pious merchant of the

twelfth century, lived in Lyons, an important city in Southern France.

One day he was sitting at meal with his friends and conversing on the

evils of the time and the corruption of the church. Suddenly one of his

companions fell dead before their eyes. This occurrence made a deep

impression on Walden, and he sought now, more than ever before, the one

thing that is needful. Through diligent reading and study of Holy

Scriptures he came to a knowledge of the truth, and his heart was filled

with heavenly comfort and joy. The deeper he entered into the true

meaning of the Holy Scriptures the more he recognized the errors and the

decay of the Roman Catholic church. He saw that Christendom had departed

from the true way of salvation. He, therefore, felt constrained to bring

the sweet Gospel of Christ to lost souls. In 1170 he sold all his

possessions and traveled through the country, teaching and preaching. He

had the four Gospels translated into French and spread them among the

people. The scattered seed sprung up and bore rich fruit; for very soon

thousands wanted to hear of no other doctrine than the pure doctrine of

God's Word.

Walden and his adherents, called Waldensians, taught: "In all questions

pertaining to our salvation we dare trust no man or book, but must

believe the Holy Scriptures only. There is but one mediator; the saints

must not be worshiped; purgatory is a fable invented by men. There are

but two sacraments, Baptism and the Lord's Supper." Their life conformed

so well to their doctrine that King Lewis of France exclaimed: "Truly,

these heretics are better than I and all my people!" The following is

another beautiful testimony for the Waldensians: "They lead a purer life

than other Christians. They do not swear, except necessity demands it,

and beware of taking God's name in vain. They keep their promises

faithfully; they are truthful in their words and live peacefully

together in brotherly love."

But the more their doctrine and life testified of their faith, the more

the hatred against them increased. Peter Walden was forbidden to preach

or explain the Scriptures, and when, in spite of this, he continued to

sow the seed of the Word of God, he was excommunicated by the Pope. He

fled from one place to another, and everywhere proclaimed the Gospel

with signal blessing. His followers were most cruelly persecuted by the

Roman church, which used every means to destroy them. About a million of

them were slain in continuous wars of persecution. Seven thousand were

slaughtered in a church at one time. A judge in Spain had 10,000 of them

burned alive and imprisoned 97,000 who perished enduring the most

frightful tortures. But in spite of fire and sword they could not be

extirpated, and exist unto this day. Removed from the markets of the

world, and distant from the great highways, the descendants of the

Waldensians live in the unapproachable mountain glens of Savoy and

Piedmont.

2. JOHN WYCLIF. John Wyclif was Doctor and Professor of Theology at the

University of Oxford. He directed his attacks chiefly against monkery,

and unsparingly denounced the idling, the begging, and the perversion of

religion by the monks. They therefore entered complaint against him with

the Archbishop, and Wyclif was deposed from his chair at the university.

From now on he testified even more decidedly against the errors and

abuses of popery. He maintained: "The Roman church is not superior to

the other churches; Peter had no preeminence over the other apostles,

and the Pope, as far as his power to forgive sins is concerned, is but

the equal of every other pastor." He spoke very emphatically against

indulgence, against the adoration of relics, and reproved the popular

errors by which the poor souls were deceived. Wyclif was now denounced

as a heretic at the court of the Pope, but his eloquent and masterful

defense at the trial procured his release. He translated the Bible into

English and taught pious men to preach the Gospel to the people. He died

in 1384 at Lutterworth, where he had been pastor. His numerous writings

were spread by his followers throughout all Europe, and especially

Bohemia, where they bore rich fruit. But the hatred against Wyclif did

not cease with his death. In compliance with an order of the Council of

Constance, where his doctrines were condemned, his bones were exhumed,

burned, and the ashes thrown into the river.

[Illustration: John Huss.]

3. JOHN HUSS. Huss was born in 1369 at Hussinecz, in Bohemia. Through

reading the Holy Scriptures and the writings of Wyclif he came to a

knowledge of the truth and boldly lifted his voice against the errors

and abuses prevalent in the church. He preached against indulgences,

purgatory, and the ungodly life of the priests. Thereby he became an

object of hatred to the Pope. He was soon excommunicated by the Pope,

and when he continued to preach in Prague, where he was pastor, and was

supported by that city, it was also placed under the ban. The churches

were closed, the bells were silent, the dead were denied Christian

burial, Baptisms and marriages could only be performed in the

graveyards.

Huss was cited to appear at the council to be held at Constance.

Although Emperor Sigismund promised him safe-conduct, nevertheless Huss

undertook the journey to Constance foreboding no good. And indeed, in

spite of the safe-conduct, he was taken and thrown into a foul prison

immediately upon his arrival. When Sigismund expressed his disapproval

the monks told him that faith need not be kept with a heretic. Huss

defended himself before the council with great steadfastness, and as he

would not recant he was condemned to die at the stake. He was deposed

from the priesthood and made an object of ridicule and scorn. On his

head was placed a paper cap painted with numerous devils who were

tormenting a poor sinner. He was led out to execution, and on the way

frequently called upon the Savior for mercy. He was then chained to an

upright pole, and hay and straw, saturated with pitch, were piled about

him. Once more he was tempted to recant and thus to save his life. But

Huss remained faithful. Now the flames surrounded him. The smoke curled

above him. "Christ, Thou Lamb of God, have mercy upon me!" the faithful

witness sang twice with a loud and clear voice. But when he began the

third verse, he was overcome by smoke and flames and gave up the ghost.

It is reported that while at the stake he prophesied: "To-day you are

roasting a goose, but after a hundred years a swan will come, which ye

will not roast."

4. JEROME SAVONAROLA. In Italy a man arose who was to startle the proud

Pope and his priests out of their security. This was Jerome Savonarola.

The misery and the corruption in the church had driven him into the

cloister. Through the Word of God he learned the truth, and then

publicly denounced the depravity of his time. He was an eloquent and

passionate preacher. He cried out: "Before long the sword of the Lord

will come over Italy and over all the earth, and then the church will be

renewed!" The Pope of that time lived in the grossest vices. Rome was

the hotbed of all sins and crimes. Savonarola complained: "The poison is

heaped up at Rome to such an extent that it infects France, and Germany,

and all the world. Things have come to such a pass that we must warn

everyone against Rome. Rome has perverted the whole of Scriptures!"

By the Pope he was anathematized, and by the temporal court condemned to

die at the stake. With two of his companions he was to be hanged on the

gallows, and then their corpses were to be burned. Savonarola

entertained the sure hope that judgment would come upon Rome, and the

Lord would renew the corrupt church. He said: "Rome will not be able to

quench this fire, and if it is quenched God will light another; aye, it

is kindled already in many places, but they do not know it. Before long

the desolation and idolatry of the Roman Pope will be reproved, and a

teacher will be born whom no one can resist." On Ascension Day, May 23,

1498, with cheerful resignation, he met death at the hand of the

hangman.

Life of Luther with several introductory and concluding chapters from general church history · 第 5 / 20 章