6. MARX, THE JEWISH REVOLUTIONARY ARCHETYPE.

The general suggestion of the _Morning Post_ that the Jewish Community

is, for the most part, composed of dangerous Revolutionists is a

little difficult to deal with, because, at the same time, it is

admitted that they are not sincere. While preaching their subversive

doctrines they are said to be really anti-democratic, and to simulate

a zeal for Atheism and Anarchy only in order to bring about the social

and political Armageddon out of which their own Davidic Autocracy is

to emerge and triumph. Everything, then, hinges on this motive, and it

has already been shown that it is nothing more than a millennial hope

which has no place in the field of practical politics. The appeal to

Karl Marx as the Archetype of the Jewish Revolutionist is, in this

connection, particularly unfortunate. In the first place, Marx was not

even remotely a Jew by religion, and therefore the Messianic motive is

scarcely likely to have weighed with him. He was probably a sincere

Revolutionist, and, in that case, he was just as little a Jew, seeing

that his philosophy has no relation to any recognised school of Jewish

thought. Marx, indeed, was an intellectual product of the essentially

Gentile teachings of Hegel and Feuerbach. Perhaps the best test of the

Gentilism of his outlook is that, while his Jewish disciples were

comparatively few, his Christian converts are numbered in millions. In

the second place, if Marx was the chief instrument of a Jewish plot to

subvert Christian society, he must have proved something of a

disappointment to his secret employers. Among the forces which are

making for World Unrest to-day he is a relatively conservative

element. The _Morning Post_ itself supplies the proof of this. In its

anxiety to convict Marx of adding the sin of Germanism to the

criminality of anti-Christian Thuggee--a little difficult to

reconcile--it recalls his life-long quarrel with Bakounine, and

explains it as exclusively a struggle between Judeo-Germanism and

Slavism.[22] There is, however, no reason to believe that it was at

bottom anything but a conflict between Socialism and Anarchism--that

is, between those who, however revolutionary they may be in a social

sense, would still maintain the structure of the State, and those who

would destroy it root and branch. Here we see that it is not the Jew

Socialist who works to destroy the established political order of

things, but the Gentile Anarchist. This point may be still further

illustrated by Syndicalism and Bolshevism, which are both far more

destructive than Socialism and are both revolts against Marx. It is

true that Lenin pretends to be a strict Marxist, but his orthodoxy is

vehemently contested by all the leading Marxists in England, France,

and Germany, and by the whole body of Russian Mensheviks, among whom

are many Jews.[23]

It is impossible, within the restricted scope of this essay, to deal

with all the incidental accusations against Jews contained in the

_Morning Post_ indictment; but most of them will be found covered by

the above classification. The charge of Bolshevism, which is the only

conspicuous exception, will be examined in a later chapter.

The upshot of the matter is that the "Formidable Sect" is a German

Anti-Semitic and Anglophobe myth, founded in malice and hysteria,

built up of garbled history, and synthetised by impudent forgery. How

it came to impose itself on the plethoric patriotism of the _Morning

Post_ is a mystery which may be worth investigating. Whatever the

explanation, it must be counted a triumph for German junkerdom and a

consoling token to that eminent traitor Herr Houston Chamberlain that

he is not altogether without spiritual affinities in the land of his

birth.

The myth of the Jewish menace in world affairs or, The truth about the forged protocols of the elders of Zion · 第 11 / 21 题