4. FREEMASONRY AND REVOLUTION

If the Freemasons think it worth while, they will, no doubt, reply to

the _Morning Post_ through a better-qualified member of the Craft than

myself,[15] but, unlike the Jews, they can afford to treat the

superstitions with which they are assailed with contempt. It will

suffice here to quote what Lord Moira said on the subject in 1800:--

"Certain modern publications have been holding forth to the

world the society of Masons as a league against constitutional

authorities--an imputation the more secure because the known

constitutions of our fellowship make it certain that no answer

can be published. It is not to be disputed that in countries

where impolitic prohibitions restrict the communication of

sentiment, the activity of the human mind may, among other means

of baffling the control, have resorted to the artifice of

borrowing the denomination of Freemasons, to cover meetings for

seditious purposes, just as any other description might be

assumed for the same object. But, in the first place, it is the

invaluable distinction of this free country that such a just

intercourse of opinions exists without restraint as cannot leave

to any number of men the desire of forming or frequenting those

disguised societies where dangerous dispositions may be imbibed.

And, secondly, the profligate doctrines which may have been

nurtured in any such self-established assemblies could never

have been tolerated for a moment in any lodge meeting under

regular authority. We aver, therefore, that not only such laxity

of opinion has no sort of connection with the tenets of Masonry,

but is diametrically opposite to the injunction which we regard

as the foundation-stone of the lodge, namely, Fear God and

honour the King."[16]

To this it should be added that Masonic lodges--more or less

spurious--have not only been used by Atheists and Revolutionists for

their own sinister purposes, but also by their enemies. We learn from

Robison that even the Roman Catholic Church at one time tried to

capture them--possibly for ends not over-friendly to the Established

Church in this country--and that the Jacobites, who can scarcely be

called enemies of the Throne and Altar, were extremely active in the

Masonic Order during the eighteenth century.[17]

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