THE DEMONOLOGY OF THE "MORNING POST"

The prodigious essay on "The Cause of World Unrest" which the _Morning

Post_ has lately published in seventeen articles and some sixty

columns of printed matter[1] is a document on which the student of

political thought in England will dwell sadly. Over a century ago, in

world circumstances of startling similarity and almost from the same

party standpoint, Burke gave us, in his "Causes of the Present

Discontents," his "Reflections," and his "Regicide Peace" a large and

stately piece of political philosophy. To-day the leading organ of

Conservative opinion in this country can only expound a sort of

political demonology, borrowed partly from the obscurantists of

Bourbon Clericalism and partly from the fanatics of Hohenzollern

Anti-Semitism. It would be merciful to pass by this strange effort in

silence, but unfortunately there is reason to believe that, with all

its grotesqueness, it is calculated to work a good deal of mischief.

Credulous and vicious people are still abundant, and they are not

confined to the crowd. Mr. Winston Churchill has darkly hinted that he

reads the signs of the times much in the same way as the _Morning

Post_, and a curious story is current that the translation of the

Russian forgery on which the theory of that journal mainly rests was

actually made in the Intelligence Department of the War Office. Then

there are Mr. Chesterton and Mr. Belloc and quite a conventicle of

smaller fry who have been vainly preaching the same apocalypse for

years. The _Morning Post_ may bring them recruits, and that assuredly

is not desirable.

The theory of the _Morning Post_ may be briefly stated. Its

fundamental contention is that all political unrest is artificial. It

is a product of the Hidden Hand which is now revealed to us as a

"Formidable Sect" encompassing the world. This sect has been at its

present work for at least a hundred and fifty years. The French

Revolution was contrived by it, as well as all the subordinate

revolutions down to our own time. Trade Unionism, Socialism,

Syndicalism, Bolshevism, Sinn Fein, Indian Nationalism, and their

analogues in every part of the globe are outward and visible signs of

its sinister activity. That there are social grievances and even evils

at the root of this unrest is not denied, but they are as artificial

as the unrest itself. They have all been deliberately brought about by

the Hidden Hand in order to stir up revolt against the Throne and

Altar. The way in which it has been done is a little complicated.

Behind the restless and seditious movements which we all know there is

a secret revolutionary organisation in the shape of Freemasonry. But

this is only intermediate, for Freemasonry itself, through some

obscure transaction between the Templars and the Old Man of the

Mountain, was created by the "Formidable Sect," and is wholly, though

perhaps unconsciously, under its control. Freemasonry had a specially

"activist" wing in the Illuminati--also an invention of the

Formidablists--which was chiefly responsible for the French

Revolution.

Now, what is this "Formidable Sect"? It is no other than the Jews.

Those ancient enemies of the human race appear to have been even more

daring and dynamic in evil-doing than even Torquemada supposed.

Throughout their world-wide Dispersion they have secretly preserved

their old political organisation, and they have used it--and are still

using it--with deadly persistency to overturn the established

Christian order of things and to found in its place a universal Jewish

dominion under the sceptre of a Sovereign of the House of David. The

Jews are, in short, the "cause of the world unrest."

There is nothing new in this theory except the claim of its authors to

have produced documentary proof of its final development--that is, of

its Jewish aspect. _Qua_ international conspiracy, it was invented

over a century ago, as it has been resurrected to-day, to explain the

unfamiliar international character of the prevailing unrest. The

clergy and the nobility of the _ancien regime_ were as little capable

as the _Morning Post_ to-day of understanding the natural causes of

this phenomenon. And yet they were by no means obscure. The French

Revolution, as Burke pointed out, was not a mere uprising against

local oppression, but a "revolution of doctrine and theoretic

dogma"[2] which was bound to find echoes beyond the French frontiers.

In this respect it resembled the Reformation, and also that other

"armed doctrine" which we know as Bolshevism. Nevertheless it puzzled

the Bourbon apologists, and, confusing cause and effect, they became

convinced that they were in the presence of an international

conspiracy.

The theory was first propounded by a Superior of the Seminary of

Eudists at Caen in 1790,[3] but it was afterwards vastly developed by

the Abbe Barruel in his "Memoires sur le Jacobinisme," by Robison of

Edinburgh in his "Proofs of a Conspiracy," and by the Chevalier de

Malet in his tedious "Recherches Historiques." Their conclusion was

that there was a triple conspiracy of Philosophers, Freemasons, and

Illuminati, who formed an actual sect aiming deliberately and

methodically at the overthrow of the established religions and

governments throughout Europe. It is noteworthy that their researches

failed to discern any Jewish element in this conspiracy, though in

minuteness of investigation and in the gluttony of their credulity

they were by no means inferior to the _Morning Post_, while they had

the advantage over that journal of being in close touch with the

facts. The theory had a short shrift, though the industry of its

authors certainly did much to throw light on the organisation and

activities of the secret societies. So far as the Freemasons and

Illuminati were concerned, it was easily demolished by the Earl of

Moira, who at a meeting of the Grand Lodge of England in 1800 showed

convincingly that it was a mare's nest.[4] As for the Philosophers, no

one ever took the charge against them seriously. For half a century

scarcely anything more was heard of this aspect of the "Formidable

Sect," though meanwhile the Revolutions of 1830 and 1848 took place.

The non-suit of Barruel was _chose jugee_.

It was revived in the sixties under the influence of the religious

passions kindled by the war for Italian unity. The struggle for Jewish

emancipation had triumphed all over Western Europe, largely as a

consequence of the Revolutions of 1848, and the new citizens thus

enfranchised had everywhere cast in their lot with the Liberal

parties. This was swiftly and angrily noted by the Ultramontane

polemists, and the old bogey of a "Formidable Sect" began to haunt

them in a revised and enlarged form. In the new conspiracy there was

no longer any talk of Philosophers and Illuminati. Their place was

taken by Jews and Protestants. The "Formidable Sect" thus became a

triple alliance of Freemasons, Jews, and Protestants, which was said

to be directed by the "Grand Master Palmerston," and supported by the

whole British people, not only as Protestants, but as descendants of

the Lost Tribes of Israel. The chief protagonist of this stupendous

hallucination was M. Gougenot des Mousseaux, who in 1869 embodied it

in a volume entitled "Le Juif, le Judaisme, et la Judaisation des

Peuples Chretiens." From his own admissions, however, it appears that

he was largely indebted to German Catholic inspiration. Once again the

theory failed to find support, and Gougenot's book, like the books of

Barruel and Robison, became relegated to the literature of forgotten

crazes.

Later on attempts to revive it were made by M. de Saint-Andre, the

Abbe Chabauty, M. Drumont, M. Martin, and M. Copin-Albancelli, in the

full flood of the Anti-Semitic agitation which had been imported into

France from Germany. The only notable addition made to the theory by

these writers was the hypothesis of a secret Jewish Government,

transported from Jerusalem into the Diaspora, which, throughout the

ages, has never ceased to command the allegiance of an imaginary

international Jewry, to keep it disloyal to all other Governments, and

to direct it in an insidious campaign against the established order of

Christian Society. Since 1909 the agitation has become retransferred

to the headquarters of Clerical Anti-Semitism in Vienna and Munich,

and the most recent works on the subject--with which the _Morning

Post_ appears to have mainly worked, although for obvious reasons it

does not acknowledge them--are Wichtl's "Weltfreimaurerei,

Weltrevolution, Weltrepublik," Meister's "Judas Schuldbuch," and

Rosenberg's "Die Spur des Juden im Wandel der Zeiten," all published

in 1919. All this literature, while expounding exactly the same theory

of a Judeo-Masonic conspiracy as the _Morning Post_, is as violently

anti-English as it is anti-Masonic and anti-Jewish. A great deal of it

is published under the auspices of the _Deutschland's Erneuerung_

Committee, of which Mr. Houston Chamberlain is a leading spirit.

This, then, is the very dubious raw material of the theory hashed up

by the _Morning Post_ as a serious contribution to the grave political

preoccupations of British statesmanship at this moment. It will be

noted that in the forms so far reviewed it is confessedly a theory,

resting at the best on evidence of a highly conjectural and

circumstantial character. The novelty in its latest presentation is

that an effort is made to bolster it up with what is claimed to be

direct evidence. This takes the form of a document entitled "The

Protocols of the Learned Elders of Zion," which was opportunely

published in an anonymous pamphlet a few months ago by Messrs. Eyre

and Spottiswoode. These protocols are alleged to be the minutes of

certain meetings of the Secret Directory of the Jewish people held in

Paris towards the end of the last century, and they pretend to record

avowals by the "Elders" of the very conspiracy set forth

hypothetically by MM. Gougenot des Mousseaux and Copin-Albancelli. The

joy of the _Morning Post_ at the discovery of this evidence is not

difficult to understand. Its theory threatened to collapse under the

weight of its inherent grotesqueness, and here, in the nick of time,

was documentary proof, complete and apparently irrefutable. "In this

book," says the _Post_ triumphantly, "for the first time we find an

open declaration of the terrible conspiracy of the 'Formidable

Sect.'"[5]

Unhappily for the _Morning Post_, this document is a forgery, and one

which has already been used for even more disreputable purposes than

the bolstering up of the malicious hypothesis in support of which it

is cited. The story of this forgery will be told presently.[6] For

the moment I content myself with noting that it is a forgery, and

proceed to examine briefly the main historical propositions which it

is invoked to corroborate and co-ordinate. This is necessary not

because they are in themselves worth taking seriously, but because

they are held to react on the forged protocols and to supply

presumptive evidence of their genuineness.

I take the propositions in the logical order of the argument they are

put forward to illustrate:--

The myth of the Jewish menace in world affairs or, The truth about the forged protocols of the elders of Zion · 第 5 / 21 题