INDIAN TROUBLES.
When the first white man settled in Illinois, the Mascoutin Indians
occupied the lands between the Illinois River and the waterway formed
by the Fox and Wisconsin Rivers from Green Bay to Prairie du Chien.
Later the Sacs, the Foxes, and the Pottawatamies, occupied the
territory and had many villages. There were no national boundary lines.
A prominent route of travel was the Kishwaukee Trail from Watseca in
Eastern Illinois up the Kankakee to where it flows into the Illinois,
and thence in a northwesterly direction to the mouth of the Kishwaukee
on Rock River, about six miles below Rockford. Dixon was the great
center of trails. The principal one was from Kaskaskia by way of Dixon
to Galena, Illinois. Numerous other trails connected prominent points
and various Indian villages.
In 1804 a treaty was made with the Sacs and Foxes at St. Louis, of
which the principal provision were as follows:
“Article 1. The United States receive the united Sac and Fox tribes
into their friendship and protection and the said tribes agree to
consider themselves under the protection of the United States, and no
other power whatsoever.
“Article 2. The General boundary line between the land of the United
States and the said Indian tribes shall be as follows, to-wit:
Beginning at a point on the Missouri River opposite to the mouth of the
Gasconde River; thence, in a direct course so as to strike the River
Jeffreon to the Mississippi; thence, up the Mississippi to the mouth
of the Ouisconsing [Wisconsin] River, and up the same to a point which
shall be 36 miles in a direct line from the mouth of the said river,
thence, by a direct line to the point where the Fox River (a branch of
the Illinois) leaves the small lake called Sakaegan; thence, down the
Fox River to the Illinois River, and down the same to the Mississippi.
And the said tribes, for and in consideration of the friendship and
protection of the United States, which is now extended to them, of
the goods (to the value of two thousand two hundred and thirty-four
dollars and fifty cents) which are now delivered, and of the annuity
hereinafter stipulated to be paid, do hereby cede and relinquish
forever, to the United States, all the lands included within the above
described boundary.
“Article 3. In consideration of the cession and relinquishment of
land made in the preceding article, the United States will deliver to
the said tribes, at the town of St. Louis, or some other convenient
place on the Mississippi, yearly and every year, goods suited to the
circumstances of the Indians of the value of one thousand dollars (six
hundred of which are intended for the Sacs and four hundred for the
Foxes), reckoning that value at the first cost of the goods in the
City or place in the United States, where they shall be procured. And
if the said tribes shall hereafter at an annual delivery of the goods
aforesaid, desire that a part of their annuity should be furnished
in domestic animals, implements of husbandry, and other utensils,
convenient for them, or in compensation to useful artificers, who may
reside with or near them, and be employed for their benefit, the same
shall, at the subsequent annual delivery, be furnished accordingly.
“Article 4. The United States will never interrupt the said tribes in
the possession of the lands, which they rightfully claim, but will,
on the contrary, protect them in the quiet enjoyment of the same
against their own citizens and against all other white persons, who may
intrude upon them. And the said tribes do hereby engage that they will
never sell their lands, or any part thereof, to any sovereign power
but the United States, nor to the citizens or subjects of any other
sovereign power, nor to the citizens of the United States.
* * * * *
“Article 7. As long as the lands which are now ceded to the United
States remain their [U. S.] property, the Indians belonging to the said
tribes shall enjoy the privileges of living and hunting upon them.”[3]
[3] “Indian Affairs, Laws and Treaties”, 174.
The Chippewas, the Winnebagos, and the Pottawatamies, made claim to
the same territory. Even the Foxes and Sacs claimed that the young
chiefs who signed the treaty, were made drunk, and while in that
condition agreed to the treaty.[4] Also, the Indians maintained that
the United States would not allow them to hunt upon the “wild” lands,
notwithstanding Art. 7 of the treaty and that the title thereto was
still in the government. Therefore, the Indians refused to ratify the
treaty, and the idea that they were grievously wronged became a fixed
notion in the minds of the old chiefs, which led to the Red Bird War
of 1827, and the still greater Black Hawk War in 1832.[5]
[4] Black Hawk’s Autobiography, Le Claire, Ch. 3. 12 “The Republic”,
Irelan, 68.
[5] 3 Smith’s “History of Wisconsin” (1854), 115 et seq.; “Waubun,”
Kinzie, 381.
[Illustration: BLACK HAWK AS A WARRIOR.]
Black Hawk had fought with the English in the War of 1812, and by
reason of the defeat of the English, including his own, he retained
his natural desire for revenge against the Americans. He was born at
Rock Island, and had as strong love for his native place as was ever
retained by any white man. When Illinois became a state in 1818, Black
Hawk with all his people was ordered to move across the Mississippi
into Iowa, which he reluctantly obeyed. However, he was never satisfied
with his new location, and in 1832 he again crossed the Mississippi
with four hundred warriors and all their squaws and children and
squatted on his former possessions at Rock Island. He was ordered back
to Iowa, but refused to go until he learned that troops were being sent
against him. With all his people he retired north along Rock River,
followed by the Illinois militia, and when he reached a point about
twenty-five miles south of Rockford, he halted and held a council
of war with chiefs of the Pottawatomies and Winnebagoes, where he
delivered the following speech:
“I was born at the Sac Village, and here I spent my childhood, youth
and manhood. I liked to look on this place with its surroundings of
big rivers, shady groves and green prairies. Here are the graves of my
father and some of my children. Here I expected to live and die and lay
my bones beside those near and dear to me; but now in my old age I have
been driven from my home, and dare not look again upon this loved spot.”
The old chief choked with grief and tears flowed down his cheeks.
Covering his face in his blanket, he remained silent for a few moments.
Then wiping away his tears, he continued:
“Before many moons you, too, will be compelled to leave your homes.
The haunts of your youth, your villages, your corn fields, and your
hunting grounds, will be in the possession of the whites, and by them
the graves of your fathers will be plowed up, while your people will be
retreating towards the setting sun to find new homes beyond the Father
of Waters. We have been as brothers; we fought side by side in the
British war; we hunted together and slept under the same blanket; we
have met at councils and at religious feasts; our people are alike and
our interests are the same.”[6]
[6] Memories of Shaubena, 98.
On the 14th day of May, 1832, the militia under Major Stillman arrived
within eight miles of the camp of Black Hawk who sent three Indians
under a flag of truce to negotiate a treaty with the whites. The wily
chief also sent five other Indians to a point where they could watch
the unarmed braves carrying the white flag. Stillman’s men refusing to
recognize the white flag set upon the Indians, killed one and captured
the others, and then set off after the other five who held their guns
crosswise over their heads as a sign of friendship. The whites killed
two of the five and chased the others into Black Hawk’s camp. Then the
Indians set upon Stillman’s army, cut it to pieces, and chased the
scattered remnants for many miles. The place of that battle is known as
“Stillman’s Run.”[7] The disgrace of the entire affair has been a dark
blot upon the white man’s bravery and his manner of dealing with the
Indians. Up to this time the Indians had committed no crime nor act of
war against the whites.[8]
[7] “Life of Albert Sidney Johnston,” Johnston, 35.
[8] 12 Wis. Hist. Col., 230; “History of Indiana,” Esarey, 323; “The
Black Hawk War,” 129-144.
[Illustration: BLACK HAWK AS A CIVILIAN.]
Immediately after the engagement Black Hawk called another council of
his braves, at which it was determined to fight to the last and to
send out small bands of Indians to the various white settlements to
destroy them. Among the great warriors present at that council was the
celebrated Chief Shabona (Shab-eh-ney)[9] who fought beside Tecumseh
at his down-fall at the battle of the Thames. Shabona pleaded with the
Indian chiefs to give up the war and to return to Iowa, and when they
refused to do so, he, his son Pypagee, and his nephew Pyps, mounted
ponies and rode to the various white settlements and notified the
people of the danger of the Indians. The first horse with which Shabona
started, dropped dead under him; but he obtained another horse from a
farmer and rode day and night until he had warned the whites at all the
settlements.
“Lo, the poor Indian! whose untutored mind
Sees God in the clouds, or hears Him in the wind.”
--Pope.
[9] 7 Wis. Hist. Col., 323, 415; “The Black Hawk War,” Stevens, 160.