INTRODUCTION.

Riding on Horseback is, confessedly, one of the most graceful,

agreeable, and salutary of feminine recreations. No attitude, perhaps,

can be regarded as more elegant than that of a lady in the modern

side-saddle; nor can any exercise be deemed capable of affording more

rational and innocent delight, than that of the female equestrian.

Pursued in the open air, it affords a most rapid, and, at the same

time, exhilarating succession of scenic changes, at a degree of personal

exertion, sufficient to produce immediate pleasure, without inducing the

subsequent languor of fatigue.

Nor is riding on horseback attended with that danger to ladies,

attributed to it by the indolent, the melancholy, and the timid.

Accidents, indeed, in the side-saddle, are of extremely rare occurrence.

Strange as it may seem, it is, however, an incontrovertible fact, that

horses, in general, are much more docile and temperate, with riders of

the fair sex, than when mounted by men. This may be attributed,

partially, to the more backward position, in the saddle, of the former

than the latter; but, principally, perhaps, to their superior delicacy

of hand in managing the reins.

As an active recreation, and a mode of conveyance, riding on horseback

appears to have been of very remote usage among our fair countrywomen.

During a long period, indeed, it was the only one known to, or, adopted

by them, for the performance of journies. Such, too, appears to have

been the case (with some modifications) in other European countries. The

only _voiture_ of the French, says Garsault, until the reign of Charles

the Sixth, was the back of the horse or mule: neither Kings, Queens,

Princes, nor subjects were acquainted with any other. In the time of

that monarch, litters, borne by two horses, first appeared; but these

were uncovered, and used, only, by ladies of the court. Froissart

describes Isabel, the second wife of Richard the Second of England, as

having been borne "en une litiere moult riche, qui etoit ordonnee pour

elle;" and this kind of vehicle, during the reigns of several succeeding

Monarchs, appears to have been used by women of distinction in this

country, but, only, it is to be observed, in cases of illness, or on

occasions of ceremony. For example,--when Margaret, daughter of Henry

the Seventh, went into Scotland, she generally rode "a faire palfrey;"

while, after her, was conveyed "one vary riche litere, borne by two

faire coursers, vary nobly drest; in the which litere the sayd Queene

was borne in the intrying of the good townes, or otherwise, to her good

playsher."

Towards the end of the thirteenth century, vehicles with wheels, for the

use of ladies, were first introduced. They appear to have been of

Italian origin, as the first notice of them is found in an account of

the entry of Charles of Anjou into Naples; on which occasion, we are

told, his queen rode in a _careta_, the outside and inside of which were

covered with sky-blue velvet, interspersed with golden lilies. Under the

Gallicised denomination of _char_, the Italian _careta_, shortly

afterwards became known in France; where, so early as the year 1294, an

ordinance was issued by Philip the Fair, forbidding its use to citizens'

wives. Nor was England far behind in the adoption of the vehicle; for,

in "The Squyr of Low Degree," a poem supposed to have been written

anterior to the time of Chaucer, we find the father of a royal lady

promising that she shall hunt with him, on the morrow, in "_a chare_,"

drawn by

"Jennettes of Spain that ben so white,

Trapped to the ground with velvet bright."

"It shall be covered with velvet red,

And clothes of fine gold all about your head;

With damask white and azure blue,

Well diapered with lilies blue."

However richly ornamented, the _careta_, _char_, or _chare_--and there

is little, if any, doubt, to be entertained as to their identity--may

have been, it was, probably, a clumsy, inelegant, and inconvenient

structure; for its employment appears to have been far from general

among high-born ladies, even on occasions of ceremony and pomp. During

the fourteenth, fifteenth, and sixteenth centuries, the French

Princesses usually rode on donkies; and so late as the year 1534, a

sacred festival was attended by Queen Eleonora, and the females of the

blood royal of France, on horseback. Nor did the superior and more

recent invention of coaches, for a long period, tend materially to

supersede, among ladies, the use of the saddle. These vehicles,

according to Stow, became known, in England, in 1580; but, many years

after, Queen Elizabeth herself is described as having appeared, almost

daily, on her palfrey. In the time of Charles the Second, the fashion,

among ladies, of riding on horseback, declined; during subsequent

reigns, it gradually revived; and the exercise may now be regarded as

firmly established, among our fair countrywomen, by the august example

of their illustrious Queen.

[Illustration]

The present graceful, secure, and appropriate style of female

equestrianism is, however, materially different from that of the olden

time. In by-gone days, the dame or damosel rode precisely as the knight

or page. Of this, several illustrations occur in an illuminated

manuscript of the fourteenth century, preserved in the Royal Library. In

one of these, a lady of that period is depicted on horseback, enjoying

the pastime of the chase. In another, are represented two gentlewomen

of the same period, on horseback, with an individual of the other sex,

engaged (as is shewn by some parts of the design, which it would be

needless, for our present purpose, to copy) in the once much-favoured

diversion of Hawking.

[Illustration]

Queen Elizabeth, says a writer in the Encyclopaedia Londinensis, "seems

to have been the first who set the ladies the more modest fashion of

riding sideways. Considerable opposition was, at first, made to it, as

inconvenient and dangerous: but, practice, in time, brought it into

general use; particularly when ladies found they could ride a-hunting,

take flying leaps, and gallop over cross roads and ploughed fields,

without meeting with more accidents than the men: besides, it was not

only allowed to be more decorous, but, in many respects, more congenial

to the ease and comfort of a female rider."

Our author is, however, wrong in ascribing the fashion of riding

sideways, by women in this country, to Elizabeth; by whom it could only

have been confirmed, or, at the most, revived;--the honour of its

introduction being clearly attributable to another Queen of England, who

lived at a much more early period of our history.

Ann of Bohemia, consort of Richard the Second, is the illustrious

personage to whom we allude. She, it was, according to Stow (whom

Beckman follows on this point), that originally shewed the women of this

country how gracefully and conveniently they might ride on horseback

sideways. Another old historian, enumerating the new fashions of Richard

the Second's reign, observes, "Likewise, noble ladies then used high

heads and cornets, and robes with long trains, and seats, or

_side-saddles_, on their horses, by the example of the respectable

Queen, Ann, daughter of the King of Bohemia; who first introduced the

custom into this kingdom: for, before, women of every rank rode as men

do" (T. ROSSII, _Hist. Re. Ang._ p. 205). In his beautiful illustrative

picture of Chaucer's Canterbury Pilgrims, Stothard appears to have

committed an anachronism, in placing the most conspicuous female

character of his fine composition sideways on her steed. That the lady

should have been depicted riding in the male fashion, might, it strikes

us, have been inferred, without any historical research on the subject,

from the poet's describing her as having, on her feet,

"_a paire_ of spurres sharpe."

Neither the original example of Ann of Bohemia, nor that, in later days,

of Elizabeth, as female equestrians, however extensively followed, had

sufficient force, entirely to abolish, among our countrywomen, the mode

of riding like the other sex. In the time of Charles the Second, it

appears, from a passage in the Duke of Newcastle's great work on

Horsemanship, to have still, at least partially, subsisted. Another

writer of the seventeenth century, whose manuscripts are preserved in

the Harleian collection, speaks of it, as having been practised, in his

time, by the ladies of Bury, in Suffolk, when hunting or hawking; and

our venerable contemporary, Lawrence (a voluminous writer on the horse),

it is worthy of remark, states, that at an early period of his own life,

two young ladies of good family, then residing near Ipswich, _in the

same county_, "were in the constant habit of riding about the country,

in their smart doe-skins, great coats, and flapped beaver hats."

[Illustration]

Although entirely relinquished, at present, perhaps in this country, the

mode of female equestrianism under notice continues to prevail in

various other localities. In the following sketch, taken from Charles

Audry's magnificent "Ecole d' Equitation," a Persian lady is delineated

as just about to start on a journey, in the saddle; and, in the next,

which is engraved from an original drawing, "done from the life," a lady

and gentleman of Lima are represented on horseback. "I have

endeavoured," the artist says, in manuscript, on the reverse of his

sketch, "to depict the horses '_pacing_;' as they are almost universally

taught to do, in Peru: that is, to move both the legs, of one side,

forward together. It resembles an English butcher's trot in appearance;

but, it is so easy, that one might go to sleep on the horse: and, after

riding '_a pacer_,' it is difficult to sit a trotter at first. It is,

also, excessively rapid;--good _pacers_ beating other horses at a

gallop. The ladies of Lima do not always ride with the face covered:

but, only, when the sun is powerful. They, sometimes, ride in _ponchos_,

like the men: in fact, it is excessively difficult, at first sight, to

determine whether a person on horseback be male or female."

[Illustration]

The side-saddle introduced to this country by Ann of Bohemia, differed,

materially, from that now used by British ladies; having, no doubt,

been a mere pillion, on which the rider sate, as in a chair.

[Illustration]

[Illustration]

At what period our fair countrywomen first began to ride with the knee

over the pommel, we are not enabled to state: it is, however, clear,

according to the original of the above sketch, which occurs in one of

the historical illustrations of equestrianism, given by Audry, that the

courtly dames of England did so, about the middle of the seventeenth

century. Our author describes the figure, as being that of the Countess

of Newcastle.

[Illustration]

It may be conjectured, that a single crutch, only, for the advanced leg,

was at first used; and this, it is not improbable, was fixed on the

centre of the pommel, as in the lady's saddle, now, or at least very

lately, common in some parts of Mexico; where the women, it would seem,

ride with the left hand towards the animal's head. This, also, appears

to have been, sometimes, the case, down to a recent period, in our own

country; for, in rather a modern description of the side-saddle, the

crutches are spoken of as being moveable, in order to afford a lady, by

merely changing their relative positions, the means of riding, as she

might please, on either side of her horse.[18-*] That a second crutch

was used about the middle of the last century (we are unable to state

how much earlier), in France, at least, is evident from a plate of the

lady's hunting saddle, at that period, given by Garsault; in which, it

is curious, a sort of hold-fast is provided for the fair equestrian's

right hand. But, even so recently as Garsault's time, the saddle in

ordinary use, by French women, was, we learn from his work on

equitation, still, a kind of pillion, on which the rider sate,

diagonally, with both feet resting on a broad suspended ledge or

stirrup. The pillion in this country has not yet become obsolete; being

still, frequently, to be seen, on the backs of donkies and hack ponies,

at watering places. During the early part of the present century, its

employment continued to be general. It was fixed behind a man's saddle,

on the croup of a steady horse, trained to go at an easy though

shuffling pace between a walk and a trot. The groom, or gentleman,

equipped with a broad leathern belt buckled about his waist--by which

the lady secured her position, in case of need--first mounted; and his

fair companion was then lifted, backwards, and behind him, into her

seat. In an old work on horsemanship, written by one William Stokes,

and published at Oxford, it is not, perhaps, unworthy of notice,

directions are given for vaulting into the saddle, _after_ the lady has

been placed on the croup; together with a plate illustrative of so

exquisitely nice and marvellously absurd an operation. In Mexico "they

manage these things," if not "better," at all events, with more

gallantry, than our forefathers did, for with them, "the _pisana_, or

country lady," we are told, "is often seen mounted _before_ her

_cavaliero_; who, seated behind his fair one, supports her with his arm

thrown around her waist." Our illustrative sketch of this custom (in the

preceding page) is taken from a beautiful model,--the work of a native

Mexican artist.

[Illustration]

[Illustration]

Having, now, offered our fair readers a slight and unpretending

historical sketch of female equestrianism, we shall proceed, after a few

preliminary remarks, to the practical details of the art.

Its various advantages, inducements, and attractions, as an exercise,

have, already, been noticed. Much, however, as we wish to interest our

fair countrywomen, in its favour, it is proper, on our part, to tell

them, frankly, that equestrianism is far from being an intuitive

art:--there is no "royal road" to it. To be enjoyed and appreciated, it

must be learnt. That ease and elegance,--that comparative safety in the

side-saddle, of which we have spoken,--it is impossible to achieve,

without considerable practice, based upon proper principles. Many young

ladies, however, feel a delicate repugnance to passing through the

ordeal of a riding-school; some, again, do not reside in situations,

where the benefit of a teacher's directions can be procured; while

others, erroneously flatter themselves, that they are in possession of

every needful acquirement, as regards equestrianism, when they have

discovered how to retain a seat on the saddle, and guide a horse by

means of the bridle. To such of our readers as happen to be comprised

within either of these classes,--and to those, also, who, after having

received a professor's initiative instructions, are desirous of further

improvement, the following pages, if carefully perused, will, the writer

most zealously hopes, prove beneficial.

[Illustration]

The Young Lady's Equestrian Manual · 第 8 / 32 题