CHAPTER VII

SURGEONS OUTSIDE OF ITALY: SURGEONS OF THE WEST OF EUROPE

"Sciences are made by addition, and it is not possible that the same

man should begin and finish them...." "We are like infants at the neck

of a giant, for we can see all that the giant sees and something

more."--(GUY DE CHAULIAC, Papal Physician to the Popes at Avignon.)

The very interesting and in many ways astonishing development of surgery

which occurred in Italy in the twelfth and thirteenth centuries, was

followed up by similar developments in the western countries of Europe.

France was the first to fall into the line of progress with important

advances in surgery, and owes her teaching directly to the Italians; but

in Flanders, in England, in Spain, and in Germany, we have records of some

significant advances in surgery, and distinguished surgeons wrote books

that fortunately for the history of surgery were preserved. The most

important of the surgical writings of the time, put in type during the

great nascent period of printing at the Renaissance, have come down to us.

Many of these have been republished in recent years, and as the texts are

now readily available they enable anyone to see for himself just what were

the interests of the surgeons of the later medieval period, their

technique, and their successful applications of great practical principles

to the solution of important surgical problems.

The beginning of French scientific surgery came with the exile from Italy

of Lanfranc, as he is known, though his Italian name was Lanfranchi or

Lanfranco, and he is sometimes spoken of as Alanfrancus. He had practised

as physician and surgeon in Milan until banished from there by Matteo

Visconti, about 1290. He made his way then to Lyons, where he attracted so

much attention by his success as a surgeon that he was offered the chair

of professor of surgery at the University of Paris. "He attracted an

almost incredible number of scholars to his lessons in Paris, and by

hundreds literally they accompanied him to the bedside of his patient and

attended his operations" (Gurlt). Paris was at this time at the very

height of its glory as a University. It had had a series of distinguished

professors whose writings are still known and honoured, Albert the Great,

Thomas Aquinas, Roger Bacon, and Duns Scotus; and during the latter half

of the thirteenth century Louis IX. had encouraged the University in

every way, and had helped in the foundation of the Sorbonne. There were

probably more students in attendance at the University of Paris about the

time that Lanfranc was there than there has ever been in attendance at any

University before or since. The prestige of Lanfranc's position, then, and

his opportunity to impress the world of his time, can be readily

appreciated.

The Dean of the medical faculty of Paris, Jean de Passavant, urged

Lanfranc to write a textbook of surgery, partly for the familiar academic

reason that the students were clamouring for some definite record of his

teaching, but also because the Dean felt that the many copies of these

lessons which the students would take away with them, and which would be

consulted by others, would add greatly to the prestige of the medical

school. Medical school officials are not so different after more than six

and a half centuries. Lanfranc completed his textbook of surgery, called

"Chirurgia Magna," in 1296, and dedicated it to Philippe le Bel, the then

reigning King of France. It is from this work that we are able to judge

exactly what the value of Lanfranc's surgical teaching was.

In the second chapter of his textbook--the first containing the definition

of surgery and a general introduction--Lanfranc devotes some paragraphs to

the surgeon himself, and the qualities that a surgeon should possess if

he is to be successful in his speciality. It is about the sort of advice

that older surgeons are still likely to give young men who are entering on

the practice of the speciality, and more or less what is said at many a

commencement in the modern time when the maker of the address to the

graduates is a surgeon.

"It is necessary that a surgeon should have a temperate and moderate

disposition. That he should have well-formed hands, long slender fingers,

a strong body, not inclined to tremble, and with all his members trained

to the capable fulfilment of the wishes of his mind. He should be well

grounded in natural science, and should know not only medicine but every

part of philosophy; should know logic well, so as to be able to understand

what is written; to talk properly, and to support what he has to say by

good reasons." He suggests that it would be well for the surgeon to have

spent some time teaching grammar and dialectics and rhetoric, especially

if he is to teach others in surgery, for this practice will add greatly to

his teaching power. (What a desideratum for the modern time is thus

outlined!) Some of his expressions might well be repeated to young

surgeons in the modern time. "The surgeon should not love difficult cases,

and should not allow himself to be tempted to undertake those that are

desperate. He should help the poor as far as he can, but he should not

hesitate to ask for good fees from the rich."

Lanfranc was himself a scholar well read in the literature of his

profession, but who had well digested his reading. He quotes altogether

more than a score of writers on surgery who had preceded him, and

evidently was thoroughly familiar with general surgical literature. He is

a particular favourite of Gurlt, the German historian of surgery, who has

devoted more than twenty-five closely printed large octavo pages to the

discussion of this old Paris professor and his work. Lanfranc's discussion

of wounds of nerves is of itself sufficient to show the character of his

work. Many generations after his time have used the word nerves for

tendons, and mistaken the function of these two structures, but Lanfranc

distinguished very clearly between them. He declared that since the nerves

are instruments of sense and motion, wounds of them should be carefully

treated, especially as the sensitiveness of these structures is likely to

cause the patient much subsequent pain if they are neglected. Longitudinal

wounds of nerves are much less dangerous than those across them. When a

nerve is completely divided in cross section Lanfranc was of the opinion,

though Theodoric and some others were opposed to it, that the nerve ends

should be stitched together. He says that the suture insures the

reintegration of the nerve much better. Besides, after this operation the

restoration of the usefulness of the member is more assured and is

commonly more complete.

After Lanfranc at Paris came Henri de Mondeville, whom Latin writers

usually quote as _Henricus_. At least a dozen variants of the second

portion of his name are found in literature, from Armondeville to

Hermondaville. He was another of the University men of this time who

wandered far for opportunities in education. Though born in the North of

France and receiving his preliminary education there, he made his medical

studies in the latter half of the thirteenth century under Theodoric in

Italy. Afterwards he studied medicine in Montpellier and surgery in Paris.

Later he gave at least one course of lectures at Montpellier, and then a

series of lectures in Paris, attracting to both universities during his

professorship a crowd of students from every part of Europe. One of his

teachers at Paris had been his compatriot, Jean Pitard, the surgeon of

Philippe le Bel, of whom he speaks as "most skilful and expert in the

practice of surgery," and it was doubtless to Pitard's friendship that he

owed his appointment as one of the four surgeons and three physicians who

accompanied the King into Flanders.

There is an historical tradition which has led many to believe that the

surgery of the fourteenth century was mainly in the hands of the barber

surgeons--ignorant men who plied a rude handicraft in connection with some

conventional use of the lancet--and that the physicians quite despised

their surgical colleagues. Mondeville is a striking contradiction of this.

He was a scholarly man, who quotes not only all the distinguished

contributors to medicine and surgery before his time, the Greeks and

Latins, the Arabs, and his Italian masters, but who also has quotations

from poets and philosophers, Aristotle, Plato, Diogenes, Cato, Horace,

Ovid, Seneca, and others.

The Regius Professors of Medicine at both Oxford and Cambridge in our

generation are on record with the declaration that medicine and surgery

have been allowed to drift too far apart, and that above all the physician

should see more of surgical operations for the confirmation of diagnoses,

for they are real bioscopys. It is rather interesting to find, then, that

Mondeville felt the necessity in his time for close relations between

physicians and surgeons, and said:

"It is impossible that a surgeon should be expert who does not know not

only the principles, but everything worth while knowing about medicine,"

and then he added, "just as it is impossible for a man to be a good

physician who is entirely ignorant of the art of surgery." He says

further: "This our art of surgery, which is the third part of medicine

[the other two parts were diet and drugs] is, with all due deference to

physicians, considered by us surgeons ourselves and by the non-medical as

a more certain, nobler, securer, more perfect, more necessary, and more

lucrative art than the other parts of medicine." Surgeons have always been

prone to glory in their speciality.

Mondeville is particularly interesting for the history of surgery because

he himself ventured to trace some of the recent history of the development

of his speciality. Following Galen's example, who had divided the

physicians of the world into three sects, the Methodists, the Empirics,

and the Rationalists, Mondeville divides modern surgery into three sects:

First, that of the Salernitans, with Roger, Roland, and the Four Masters;

second, that of William of Salicet, and Lanfranc; and third, that of Ugo

da Lucca and his son Theodoric and their modern [_sic_] disciples.

The characteristics of these three sects are in brief. The first limited

patients' diet, used no stimulants, dilated all wounds and looked for

union only after pus formation. The second allowed a liberal diet to weak

patients, though not to the strong, but generally interfered with wounds

too much. The third believed in a liberal diet, never dilated wounds,

never inserted tents, and its members were extremely careful not to

complicate wounds of the head by unwise interference. Almost needless to

say, his critical discussion of the three schools is extremely

interesting.

Mondeville was himself a broadly educated scholar, who considered that the

surgeon should know everything worth while knowing about medicine, for his

work was greater than that of the physician. While he had high ideas,

however, of the value of theoretic knowledge, he insisted above all on the

value of practical training. He said, in his textbook on surgery, as to

what the training of the surgeon should be:

"A surgeon who wishes to operate regularly ought first for a long time

to frequent places in which skilled surgeons often operate, and he

ought to pay careful attention to their operations and commit their

technique to memory. Then he ought to associate himself with them in

doing operations. A man cannot be a good surgeon unless he knows both

the art and science of medicine, and especially anatomy. The

characteristics of a good surgeon are that he should be moderately

bold, not given to disputations before those who do not know medicine,

operate with foresight and wisdom, not beginning dangerous operations

until he has provided himself with everything necessary for lessening

the danger. He should have well-shaped members, especially hands with

long slender fingers, mobile and not tremulous, and with all his

members strong and healthy, so that he may perform all the proper

operations without disturbance of mind. He must be highly moral,

should care for the poor for God's sake, see that he makes himself

well paid by the rich, should comfort his patients by pleasant

discourse, and should always accede to their requests if these do not

interfere with the cure of the disease." "It follows from this," he

says, "that the perfect surgeon is more than the perfect physician,

and that while he must know medicine he must in addition know his

handicraft."

The other great French surgeon of the fourteenth century was Guy de

Chauliac, who well deserves the name of father of modern surgery. He was

educated in a little town in the South of France, made his medical studies

at Montpellier, and then went on a journey of hundreds of miles to Italy

in order to make his postgraduate studies. While it is not generally

realized, for some seven centuries before the nineteenth Italy was the

home of graduate teaching in all departments. Whenever a man in any

country in Europe, from the beginning of the twelfth until the end of the

eighteenth century, wanted to secure opportunities for the higher

education that were not available in his home country, he went down into

Italy. At the beginning of the nineteenth century France usurped

Italy's place for half a century, and Germany pre-empted the position to a

great degree during the latter half of the nineteenth. The journey to

Italy in the Middle Ages was more difficult, and involved more expense and

time, than would even the voyage from America to Europe in our time; yet

many a student from France, Germany, and England made it for the sake of

the postgraduate opportunities, and it is matter for professional pride

that this was particularly true of our medieval colleagues in medicine and

surgery.

[Illustration: SURGICAL INSTRUMENTS OF GUY DE CHAULIAC, NOS. 1, 2, 3, AND

4 (FOURTEENTH CENTURY); AND SURGICAL APPARATUS OF HANS VON GERSSDORFF,

NOS. 5, 6 AND 7 (FIFTEENTH CENTURY)

_After plates in Gurlt's "Geschichte der Chirurgie"_

1. Trepan

2. Balista used for extraction of arrows

3. Cauterizing shears with cannula for cauterization of the uvula

4. Bistoury

5. Extension arrangement for reducing upper arm dislocations, called

"The Fool"

6. Screwpiece for extending a knee contracture

7. Extension apparatus in the form of armour-arm and armour-leg plates

("harness instruments") for contractures of the elbow and knee joints]

To know Guy de Chauliac's works well is to have ready contradictions at

hand to practically all of the objections so frequently repeated as to the

lack of scholarly work during the Middle Ages. For instance, Guy de

Chauliac insisted on the value of experience rather than authority, and of

original work rather than mere copying. He criticized in bitter satire

John of Gaddesden's book on medicine, called after the fashion of the time

by the poetical title "Rosa Anglica," of which he said: "Last of all

bloomed the scentless Rose of England, which on its being sent to me I

hoped to find bearing the odour of sweet originality. But instead of that

I encountered only the fictions of Hispanus, of Gilbert, and of

Theodoric." His mode of satirical expression is all the more interesting

and significant, because it shows that the men of the time were

critically minded enough as regards many of the passages in the writings

of their predecessors with which fault has been found in the modern time,

though we have usually been inclined to think that medieval readers

accepted them quite uncritically. Chauliac's bitterest reproach for many

of his predecessors was that "they follow one another like cranes, whether

for love or fear I cannot say."

Chauliac's description of the methods of anæsthesia practised by the

surgeons of his time, especially in cases of amputation, is particularly

interesting to us because the anæsthetic was administered by inhalation.

Chauliac says:

"Some surgeons prescribe medicaments, such as opium, the juice of the

morel, hyoscyamus, mandrake, ivy, hemlock, lettuce, which send the

patient to sleep, so that the incision may not be felt. A new sponge

is soaked by them in the juice of these and left to dry in the sun;

when they have need of it they put this sponge into warm water, and

then hold it under the nostrils of the patient until he goes to sleep.

Then they perform the operation."[10]

Chauliac was particularly interested in the radical cure of hernia, and he

discusses six different operations for this purpose. Gurlt points out that

Chauliac's criticism of these operations is quite modern in its viewpoint.

He declared that practically the object of radical operations for hernia

is to produce a strong, firm tissue support over the ring through which

the cord passes, so that the intestines cannot descend through it. It is

rather interesting to find that the surgeons of this time tried to

obliterate the canal by means of the cautery, or inflammation-producing

agents--arsenic and the like--a practice that recalls some methods still

used more or less irregularly. They also used gold wire as a support; it

was to be left in the tissues, and was supposed to protect and strengthen

the closure of the ring. At this time all these operations for the radical

cure of hernia involved the sacrifice of the testicle, because the old

surgeons wanted to obliterate the ring completely, and thought this the

easiest way. Chauliac criticizes the operation in this respect, but says

that he has "seen many cases in which men possessed of but one testicle

have procreated, and this is a problem where the lesser of two evils is

to be chosen."

While he discussed hernia operations so freely, the great French surgeon

did not believe that everyone who suffered from a hernia ought to be

submitted to an operation. He quite agreed with Mondeville who, in the

preceding generation, declared that many operations for hernia were done

not for the benefit of the patient but for the benefit of the surgeon--a

mode of expression that is likely to strike a sympathetic chord in some

physicians' minds even at the present time. Chauliac's rule was that no

operation should be attempted unless the patient's life was put in danger

by the hernia, but that a truss should be worn to retain it. He emphasized

that trusses should not be made according to rule, but must be adapted to

each individual, and he invented several forms of trusses himself. He

developed the method of taxis by which hernias might be reduced, suggested

an exaggerated Trendelenburg position for operations for hernia and for

the manipulations necessary for the reduction of hernia.

The technique of some of these old surgeons is a never-ending source for

surprise. The exaggerated Trendelenburg position in the operation for the

radical cure of hernia--the patient being fastened on an inclined board,

head down, so that the intestines would fall away from the site of

operation--was used by Guy de Chauliac, who probably obtained a hint of it

from Italy. He also employed extension in the treatment of fracture of the

thigh, inventing an apparatus by which this might be continued for a long

time until the muscles were relaxed from overtiredness. He made use for

this purpose of a weight suspended on a cord which ran over rollers. He

also adapted stiffened bandages of various kinds, especially employing

white of egg for this, and sometimes moulding bandages to the limbs in

cases of fracture. Yperman, the Flemish surgeon of this time, knew and

used the oesophagus tube for artificial feeding, and a number of various

kinds of instruments were invented for the urethra, including bougies of

wax, tin, and silver. In diseases of the bladder and in gonorrhoea John

Ardern employed astringent injections.

Probably what ought to be considered the most important work of the French

surgeons of the Middle Ages has been quite misunderstood until recent

years. In his paper on "The Origin of Syphilis," at the Seventeenth

International Congress of Medicine (London, 1913), Professor Karl Südhoff

of Leipzig (see Transactions) reviewed the use of mercury in the form of

mercurial ointment during the later Middle Ages, and the reputation that

it had acquired for the cure of ulcers, skin eruptions of various kinds,

and other distinctly objective lesions. It is perfectly clear now that the

success of this form of therapy was due to the fact that syphilis was

being treated. The French surgeons of the South of France developed the

empiric discovery of the value of this remedy, the first hint of which had

probably come to them from the Italians. It is one of the few specifics in

the history of medicine. Needless to say, it is still with us, and still

the accepted medication in spite, as Professor Südhoff notes, of the

often-attempted replacement of it down the centuries by some form or other

of arsenic treatment, though this has always been afterwards abandoned,

and it would seem as though our generation might furnish another instance

of the triumph of the medieval mercurial treatment over arsenic.

The real reason then, it would seem, why syphilis came to be called the

_morbus Gallicus_, or French Disease, was because when knowledge of its

differential diagnosis was generalized, physicians at the same time

learned of the remedy which could be so successfully employed for its

treatment, the value of which had been determined as the result of the

careful observations of the surgeons of South France. It is probable, as I

have said, that the original idea for this form of treatment came from

the Italian surgical traditions brought over from Italy by Lanfranc and

his contemporaries at the end of the thirteenth century. There can be no

doubt at all, however, of the power of clinical observation of the

medieval surgeons who gave us this wonderful advance in therapeutics.

The most distinguished pupil of Guy de Chauliac was Pietro d'Argelata, who

died about 1423 as a professor at Bologna, but whose textbook, "The

Cirurgia," was among the first of medical books to be printed at Venice in

1480. His teaching was still a living force at that time, and it is

evident that he had attracted wide attention in his own generation. He

taught the dry treatment of wounds, suggesting various powders to be

employed on them, and gave his experience with sutures and drainage tubes

in wounds.

Ligatures are often supposed to have been invented much later. They have

been attributed to Ambroise Paré and other surgeons of the Renaissance

period, but were probably used at many times during the Middle Ages, and

had been invented and frequently employed by the Greeks. They invariably

went out of use after a time, however, and had to be reinvented. As I said

in "Old-Time Makers of Medicine":

"It is hard to understand how so useful an auxiliary to the surgeon as

the ligature--it seems indispensable to us--could possibly be allowed

to go out of use and even be forgotten. It will not be difficult,

however, for anyone who recalls the conditions that obtained in

old-time surgery to understand the succession of events. The ligature

is a most satisfying immediate resource in stopping bleeding from an

artery, but a septic ligature inevitably causes suppuration, and

almost inevitably leads to secondary hæmorrhage. In the old days of

septic surgery, secondary hæmorrhage was the surgeon's greatest and

most dreaded bane. Some time from the fifth to the ninth day a septic

ligature came away under conditions such that inflammatory disturbance

had prevented sealing of the vessel. If the vessel was large, the

hæmorrhage was fast and furious, and the patient died in a few

minutes. After a surgeon had had a few deaths of this kind he dreaded

the ligature.

"Eventually he abandoned its use, and took kindly even to such methods

as the actual cautery, red-hot knives for amputations and the like,

that would sear the surfaces of tissues, and the bloodvessels, and not

give rise to secondary hæmorrhage. A little later, however, someone

not familiar with the secondary risks would reinvent the ligature. If

he were cleanly in his methods, and, above all, if he were doing his

work in a new hospital, the ligature worked very well for a while. If

not, it soon fell into innocuous desuetude again. In any case, it was

only a question of time until it would be abandoned."

There was at least one, and probably a number of English surgeons who were

doing excellent work in the latter part of the Middle Ages, but John of

Ardern wrote a book which has come down to us, and from him we may judge

the character of his contemporaries. He was educated at Montpellier, and

practised surgery for a time in France. About the middle of the fourteenth

century, according to Pagel, he went back to his native land and settled

for some twenty years at Newark in Nottinghamshire; and for nearly thirty

years longer, until near the end of the century, practised in London.

Ardern's speciality was diseases of the rectum, but he made special

studies in the treatment of fistulas everywhere in the body. He was an

expert operator, and seems to have had excellent success in this field. He

made careful statistics of his cases, and was quite as proud as any modern

surgeon of the large numbers that he had operated on, which he gives very

exactly. He was the inventor of some new instruments and of a clyster

apparatus. We know something also about his fees, and there is no doubt

that he obtained quite as good fees in proportion to the value of money as

even any specialist of the modern time.

Ardern gives many evidences of his power of clinical observation, and

incidentally makes it very clear that the eyes of the men of his time were

not so held from seeing the things that lay before them as is often

assumed. Mr. D'Arcy Power, in the paper on "The Lesser Writings of John

Ardern" which he read before the section on the History of Medicine at the

Seventeenth International Congress (see Transactions), has quoted a series

of paragraphs from Ardern which make it very clear how accurate an

observer this fourteenth-century Englishman was. Here, for instance, is

his description of epidemic sore throat in his time, probably diphtheria,

for the death within five days through strangling would seem to point to

this:

"And note diligently that in the sqwynancy [quinsy] and in all the

swellynges of the throte and the nekke and in all the lettynges and

swolowynge as whanne the pacient thereof is oftetymys dysposyd to the

deeth withinne schort time and I have seye manye deyed thereof within

v dayes thorough stranglynge. To the weche it is to know that ther is

nothynge more profytablere therefore thane to use glysteryes of

malowys, mercurye [cheno-podium?] branne and oyle or buttre, hony and

Sal gemme or comone salt. This operacione draweth the wykkyd humours

to the inner partyes that causeth the syknesse and so it helpeth the

sqwynnancye."

Ardern's description of rabies, its fatality, and of how a mad dog acts,

exemplifies still further his accuracy of clinical observation. Only one

who had seen many cases and understood them, and had had many mad dogs

under observation, could have given the details he does. A single

paragraph confirms the idea that the medieval surgeons had very clearly

recognized the disease, and knew as much about it as was known until our

own generation added something of more definite knowledge of the affection

than could be gained by mere clinical observation. Ardern says:

"The bytynge of a wood [mad] dogge is more venemous and perilous thane

it is of a serpente, ffor the venyme of a wood dogge ys hydd often

tymes by the hole yere togydere and other whyle by the ii [two] yere

and after some auctours it wole endure vii yere or it sle [slay] a

man. And note wheyther it be longe tyme hydd or schorte or that it

slee ther comene tofore to the pacient thes tokenys medlynge and

chaungynge of wytte and resone and abhominacione and lothsomnesse of

cold water that is clene and pure. And whane suche sygnys fallen to

him that is byten of a wood hound schall unnethe or ellys [seldom or

never] escape it.

"The tokenys of a wood dogge ben these; the furste is he knoweth not

his lord ne his mayster and he falleth into a voyd goyinge allone with

boowynge of his heed and hangynge of the erys [ears] as other wyse

than ne he hadde hemin his helthe and the yene [eyes] of him ben rede

and the fome cometh out at the mowth and he wole berke at his oune

schadowe and he hath ane hos [hoarse] berkynge, and other houndes

fleene from hyme and berken towardys hyme. And yf a schyvere [slice]

of breed be folden or wette in the bytynge of the sore and yoven a

dogge to ete, yf that he ete it, it is a token that the dogge is not

wood, for and the dogge be wood tha other dogge that the breed is

yoven to wole not ete it, but that he be over moche hungry, and yf he

denye to ete the seyde breed, out-take [unless on] the condicione

aforeseyd, thane is the dogge wood."

Ardern's description of a case of traumatic tetanus is very interesting,

because it contains so many elements that are familiar in the history of

this affection. The fact that it occurred in a gardener from a hook, so

likely to be infected with tetanus bacilli from hay or grass, and that the

wound was made where the thumb joins the hand and where, as we know now,

the construction of the tissues is so favourable to that burying of the

tetanus bacilli away from the free oxygen of the air, giving it a chance

to grow anaerobically, all show the disease exactly as in our own time.

The other details of the case probably indicate a wound of an important

bloodvessel, secondary hæmorrhage after suppuration had been established,

and then the development of fatal subacute tetanus.

"A gardinere whyle that he wrowghte in the vynes kytte his owne hande

with ane hooke uppone a ffryday after the ffeste of Seynt Thomas of

Caunterbury in somere so that the thoombe was altogydere departyd from

the hande saff only in the juncture that was joyned to the hande, and

he myghte boowe bakward the thoombe to his arme and ther stremyd out

therof moche blood.

"And so touchynge to the cure. The thoombe was furst reduced in to his

furste ordre and sowyd and the blood was restreyned with the reed

pouder of launfrankes [Lanfranc's red powder] and with the heerys

[hairs] of ane hare and it was not remevyd une-to the iiide day when

it was remevyd tther apperyd no blood. Thanne was ther putte therto

tho medicines that engendren blood, every day ones repeyrynge the

wounde, and tho it begane to purge itselffe and to gadere mater. And

in the iiiithe nyght after the blood brak out abowte mydnyght in the

wheyghte of ii poundes. And whane the blod was restreyned the wounde

was repeyred frome day to day as it was furste.

"Also in the xithe nyght abowte the forseyd oure the blood brake owt

ayene [again] in more quantyte thane it dyde afore tyme, nevertheless

the blood was staunched, and by the morne the pacient was so taken

with the crampe in the chekes [cheeks] and in the arme that he myght

resseyve no mete in-to his mowth ne neyther opene the mowyth (lockjaw)

and so vexynge the pacient in the xv day the blood brake out ayene owt

of mesure and alwey the crampe endured forth and in the xx day he

dyde."

Another important surgeon of the West of Europe whose book has come down

to us was John Yperman, who owes his name to the fact that he was a native

of the town of Ypres (in Flemish Ypern) in Flanders. Yperman was sent by

his fellow-townsmen to Paris in order to study surgery, apparently at the

expense of the municipality, because they wanted to have a good surgeon

in their town, and Paris seemed the best school at that time. Ypres, so

familiar now as the scene of bloody battles, had become even before the

war one of the less important cities even of Belgium, with less than

20,000 people. It was in the thirteenth century one of the greatest

commercial cities of Europe, and probably had several hundred thousand

inhabitants. The great hall of the Cloth Guild, one of the architectural

triumphs of the time, and such an attraction for visitors to the town ever

since (destroyed in the war) was built at this time, and is another

tribute to the community feeling of the citizens, who determined upon the

very sensible procedure of assuring the best possible surgery for

themselves and fellow-citizens by having one of their townsmen specially

educated for that purpose. Yperman's book on surgery was well known in his

own time, but remained unprinted until about half a century ago (1854),

when Carolus of Ghent issued an edition. Subsequent editions were issued

by Broeckx, the Belgian historian (Antwerp, 1863), and by van Leersum

(1913), who gathered some details of the great Flemish surgeon's life.

After his return from Paris, Yperman obtained great renown, which

maintains in the custom extant in that part of the country even yet of

calling an expert surgeon "an Yperman." He is the author of two works in

Flemish. One of these is a smaller compendium of internal medicine, which

is very interesting, however, because it shows the many subjects that were

occupying physicians' minds at that time. He treats of dropsy, rheumatism,

under which occur the terms coryza and catarrh (the flowing diseases),

icterus, phthisis (he calls the tuberculous, tysiken), apoplexy, epilepsy,

frenzy, lethargy, fallen palate, cough, shortness of breath, lung abscess,

hæmorrhage, blood-spitting, liver abscess, hardening of the spleen,

affections of the kidney, bloody urine, diabetes, incontinence of urine,

dysuria, strangury, gonorrhoea, and involuntary seminal emissions--all

these terms are quoted directly from Pagel's account of his work.

There is not much to be said of the surgery of Germany during the Middle

Ages, though toward the end of this period a series of important documents

for the history of surgery were written which serve to show how much was

being accomplished, though the subsequent religious and political

disturbances in Germany doubtless led to the destruction of many other

documents that would have supplied valuable information. Heinrich von

Pfolspeundt's book, which is a work on bandaging--"Bundth-Ertzney"--was

published in 1460, and the experience for it was therefore all obtained

in the Middle Ages. While its main purpose is bandaging, it contains many

hints of the surgical knowledge of the time. There are chapters devoted to

injuries and wounds, though it is distinctly stated that the book is for

"wound physicians" (_Wund Aertzte_) and not for cutting physicians

(_Schneide Aertzte_)--that is, for those who do operations apart from

wounds. There are two operations described, however, that have particular

interest. One of them involves the plastic surgery of the nose, and the

other the repair of a hare-lip.

Pfolspeundt suggested that stitches should be placed on the mucous surface

as well as on the skin surface, after the edges of the cleft in hare-lip

had been freshened in order to be brought closely together for healing

with as little deformity as possible. Perhaps his most interesting

surgical hint for us is a description of a silver tube with flanges to be

inserted in the intestines whenever there were large wounds, or when the

intestines had been divided. The ends of the gut were brought together

carefully over the tube and stitched together, the tube being allowed to

remain _in situ_. Pfolspeundt says that he had often seen these tubes used

and the patient live for many years afterwards. While this resembles some

of the mechanical aids to surgery of the intestines that have been

suggested in our time, this was not the first mechanical device of this

kind that had been thought of. One of the later medieval surgeons in

Italy, one of the Brancas, had employed the trachea of an animal as the

tube over which the wounded intestines were brought together. This had the

advantage of not having to be passed, for after a time it became

disintegrated in the secretions, but it remained intact until after

thorough agglutination of the intestines had occurred.

[Illustration: BRUNSCHWIG'S SURGICAL ARMAMENTARIUM

_From Gurlt's "Geschichte der Chirurgie"_]

Hans von Gerssdorff and Hieronymus Brunschwig, who flourished in the

latter half of the fifteenth century in Germany, have both left early

printed treatises on Surgery which give excellent woodcuts showing

pictures of instruments, operations, and costumes, at the end of the

medieval period.

Medieval Medicine · 第 7 / 11 章