CHAPTER I

PERU

A LAND OF CONTRASTS

[Illustration: IN THE MONASTERY OF SAN FRANCISCO, LIMA.

Copyright by Underwood & Underwood, N. Y.]

PERU

_A LAND OF CONTRASTS_

BY

MILLICENT TODD

_With Illustrations

from Photographs_

[Illustration]

BOSTON

LITTLE, BROWN, AND COMPANY

1918

_Copyright, 1914_,

BY LITTLE, BROWN, AND COMPANY.

_All rights reserved_

CONTENTS

PAGE

INTRODUCTION 3

PART I. IN THE DESERT

CHAPTER

I. ALONG SHORE 15

II. DESERT QUALITY 25

III. DESERT PERSPECTIVE 39

IV. PICA, THE FLOWER OF THE SAND 53

V. A CLASH OF CONTRASTS 64

VI. PIRATES AND TREASURE FLEETS 76

VII. BACKGROUNDS 84

VIII. LIMA OF TWO ASPECTS 103

IX. CONVENTS OPEN AND CLOSED 110

X. ANOMALIES OF LIMA 121

PART II. IN THE MOUNTAINS

I. THE HIGH REGIONS 143

II. A MEGALITHIC CITY AND A SACRED LAKE 159

III. MYTHS AND MONUMENTS 174

IV. THE INCA AND HIS EMPIRE 188

V. SERVICE OF THE SUN-GOD 202

VI. INDIANS AND LLAMAS 214

PART III. IN THE JUNGLE

I. A LAND OF ADVENTURE 231

II. TOWARD THE UNDISCOVERED COUNTRY 240

III. JUNGLE GLOOM AND JUNGLE SHEEN 250

IV. ANIMALS OF DARKNESS AND LIGHT 268

V. THE JUNGLE IN PARADOX 280

CONCLUSION 296

BIBLIOGRAPHY 299

INDEX 305

LIST OF ILLUSTRATIONS

In the Monastery of San Francisco, Lima _Frontispiece_

FACING PAGE

Seals of the Palominos Islands 16

Sachacha, a Typical Village of Peru 34

Pampa de los Huesos--the Field of Bones 42

A Characteristic Peruvian Church 58

Wolfenbüttel-Spanish Map, _circa_ 1529 72

One of the first maps to show Pizarro’s discoveries along the

Peruvian coast.

A View of Paita from the _Miroir Oost & West Indical_,

1621 82

Grapes raised by the Barefoot Friars (_los Descalzos_),

Lima 106

A Franciscan Friar at Home, Lima 112

Santa Rosa de Lima, from _Het Wonder Leven van de H.

Rosa, Brussel_, 1668 118

A Glimpse of Old-Fashioned Lima 132

A Trestle of the Highest Railway in the World, across

the _Infiernillo_ 144

Alpacas on the Andean Puna 156

A God of Tiahuanacu 164

A Swinging Bridge near Jauja 174

An Heir of the “Makers of Ruins” 186

Indian Water Carrier, Sicuani 192

In the Market, _Plaza Principal_, Cuzco 200

A Market in Huancayo 206

In a Fertile Valley of the Uplands 212

An Indian Pastoral 218

Llamas at the Falls of Morococha 226

In the Valley of the Perené 242

A Sloth, from the _Historiae Rerum Naturalium Brasiliae_,

Amsterdam, 1648 280

INTRODUCTION

“Qui peut dire où réside le charme

d’un pays? Qui trouvera ce quelque

chose d’intime et d’insaisissable que rien

n’exprime dans les langues humaines?”

PIERRE LOTI

Peru, A Land of Contrasts

INTRODUCTION

Any statement regarding Peru implies a contrary statement equally

valid. Contrast is its characteristic quality, true as to the general

aspects of the country and ramifying through remote details. It is the

obvious point of view from which to study Peru.

The three parts of this book--the desert, the mountains, the

jungle--are the three natural divisions of the country. The shore is a

long, narrow desert, much diversified. In a fertile valley intersecting

it lies Lima, The City of the Kings. The river has come from the Andes,

on whose lofty tablelands, called _jalca_ in the north and _puna_ in

the south, flourished remote civilizations filled with mystery. Beyond

the mountain barrier lies the jungle, geographically the largest

portion of Peru, and like all other jungles a region of dread and

fascination.

Peru is a low country lying under a mild sky; but above are the mighty

Andes freezing under arctic blizzards. The desert is barren for lack

of rain; beyond the mountains, the over-productive jungle is saturated

with tropical downpours. Along the shore thunder-storms are unknown;

up on the icy tablelands of the cordillera, whose volcanoes are sealed

with snow, lightning rips open the mountainsides. Fire splits, and

water smooths. Mists are strong enough to magnify and the sky is clear

enough to do so. The _puna_ is a land of brutal elements, yet there is

found the little chinchilla, protected with softest fur.

On the coast, overhead calm is counterbalanced by subterranean fury.

“All geological phenomena are still in active operation,” the shore

rising, earthquakes changing the face of the earth, and underground

rivers dodging beneath a desert sterile for want of the water which

they are hurrying off. The people who live in this country of volcanoes

and earthquakes feed on red peppers.

If lack of water prevents the heat of the sun from making the desert

productive, so cold prevents water upon the mountain plains from

encouraging vegetation. In the jungle luxuriance of all growth conceals

any single benefit. Nature erects barriers everywhere. She has

surrounded her richest gifts with almost insurmountable difficulties.

Fertilizers come from the desert, a realm of death. Mines of the Andes

coldly hoard their riches under a life-sucking atmosphere. Agassiz

said: “An empire might esteem itself rich in any one of the sources of

industry which abound in the Amazon valley.” But these are inaccessible

from their very quantity, and they shut in beneath them a fever-laden

air. Where there is most fertilizer, the land is most barren; where

there are most precious metals, it is most incapable of supporting

human life; where richest, it is most difficult to cultivate.

Such is Peru. Elements and forces contrast; each combats each, and

all attack man. Nature wars against herself: tropic heat, arctic

cold; heavy, poisonous jungle mists, thin air of the mountain-tops;

scorching dryness, reeking wet. Even obstacles contrast in Peru. Man

is threatened everywhere by elements, by insects. He drowns here or

dies of thirst there. He can even be overcome by cold or sunstroke in

the same place.

Peru is a land of violent extremes. It has a range of mountains as

great as any in the world. The towering peaks are too high to climb.

Far above circles the condor, the largest bird in the world. Peru

is the source of the world’s greatest river system, whose luxuriant

forests are too thick to penetrate. The only representatives of a lost

geological age inhabit them, as well as the biggest snakes and the

smallest birds. Peru has great mineral deposits in the mountains; it

also has rubber in the forests. Wool is produced on the frozen plains,

and chocolate in the deep gorges lost among them. And from the valleys

intersecting the desert come cotton and sugar-cane.

All kinds of obscure substances are found in this versatile country,

ipecac and cochineal, cocaine and vanadium. Not unlike the rest of the

world, chill here produces fever, but quinine, the best remedy for the

disease of contrast, comes also from the forests of Peru.

Although nature is a supreme fact, its natural history is not the whole

of Peru. And contrast as a method of interpretation does not fail for

its other aspects. Though man seems to play so small a part, he has

lived here since antediluvian animals wandered among coal forests on

the Andes. To the charm of limitless nature is added the mystery of

great peoples destroyed before they were known. The riches of the Incas

and of the glittering, vice-regal Spanish days, when continents were

found, taken, and explored, contrast with present poverty. Consistently

throughout, the riches of Peru have impoverished it. Its gifts have

caused its ruin over and over again.

Wars and rebellions have riddled the country, and bull-fights have

filled leisure hours. Though audacity of action has fascinated

historians of Peru, its periods of peace have in them even more of

romance: a nation of slaves ruled by a monarch-god; oriental splendor

of Lima shining because of forced labor in the dark, suffocating mines;

Arab blood in the conquerors’ veins penetrating the quiet Indian

people, adding a keener edge to their sufferings. The poverty of the

present-day Indians contrasts with lavish nature, “beggars sitting on a

pile of gold.” Contrasts of nature, of people to country, of antiquity

to the present--these diverse elements are insistent wherever one turns.

The charm of contrasting facts is puissant. Almost any one of them

might be the text for an allegory. To guard against rhapsody, I have

documented every statement made. Conservative authority can be given

for every fact, however fantastic, however trivial. The few legends

are in a sense also facts: “_Une légende ment parfois moins qu’un

document._”

The tellers of Peru’s story deserve a history themselves. First came

the falcon-eyed missionaries of Spain, sword and rosary clattering

beneath priestly robes, to subject the Indians to salvation, or

mercifully to condemn them to death by torture. Had they been less

conscientious in describing all those quaint beliefs and idolatrous

practices which they came to stamp out, we should perhaps have missed

the chief source of information in regard to the Children of the Sun

and their dependent peoples. Military writers and official chroniclers

followed in close order. It took them some time to recover from their

amazement at this land of “gold, silver and pleasant monkeys.” They

wrote with convincing emphasis, “Wee that live now at Peru ... finde

not ourselves to bee hanging in the aire, our heades downward and our

feete on high.” On the contrary, they discovered that they were even

“as near unto heaven at Peru as in Spain.”

Explorers and adventurers of the seventeenth and eighteenth centuries

were in the forefront of writers of romance. Such authors have always

found inspiration here. From Marmontel to the _Peruvian Tales_ of

Guenelette, from Frank Stockton to José-Maria de Heredia, chiseler of

faultless cameos, who himself came from a dramatic land of Spanish

conquest, Peru has been a word to conjure with. But invention has added

no glamour to history. It cannot keep pace with fact.

Accounts by various travelers of past centuries, voyages of discovery

and reports of treasure fleets are followed by the students of to-day.

Scientists write of Peru, each authority finding his specialty

accented. The geologist sees cosmic forces in active operation still.

The anthropologist studies untouched savages in the morasses of the

Amazon, the naturalist’s wonderland. Archeology now has an exciting

preëminence. Cool authorities admit the amazing antiquity of Peruvian

ruins. The historian finds a great barbaric civilization; the economist

ancient systems of state policy; the prospector an extensive system

of navigable waterways. The mining engineer discovers inexhaustible

mines, and the agriculturist unique opportunity, where the uplands of

a farm lie among snows, its lowlands under rubber groves and orange

trees. All write of Peru, and an increasing bibliography affords easy

access to every sort of statistics. I have referred to a wide range of

authorities, many of them cited in an appendix, to supplement my own

observations, made as member of an astronomical expedition, during a

stay of several months in Peru.

* * * * *

A painstaking person while in Peru wrote a journal containing all he

saw. Not an event or an observation escaped chronicle. But on reaching

home he discovered that his really poignant memories were not in his

journal. His entries, though conscientious, “were but the ingredients.

They were not the secret of the philtre.”

Facts make their own appeal. But direct assault is not the only means

of approach. Sometimes subtleties are best observed by looking at

something else. It is often easier to see the beauty, the full glitter

and glance of a thing in another object, as the play of colors in

the aurora borealis is better perceived by turning the eyes aside.

Sometimes one or two minor points chosen from an embarrassment of

interesting details are all the imagination needs, as a plant selects

only those elements from air and soil which can be used in perfecting

its tissue of stem and leaf and flower.

It can only be hoped that this book about Peru may succeed in even

suggesting its unique appeal.

PART I

IN THE DESERT

“I love all waste

And solitary places; where we taste

The pleasure of believing what we see

Is boundless, as we wish our souls to be;

And such was this wide ocean, and this shore

More barren than its billows.”

SHELLEY

CHAPTER I

ALONG SHORE

The surface of the ocean is unruffled. Only the heaving of its great

body suggests the power beneath. But when it confronts the desert

cliffs, backed by the world-weight of the Andes, the force which has

been gathering all the way from Australia, so mighty that it can

be compared to nothing but itself, snarls into uncontrolled fury,

rebellious, but acknowledging the limit of its power.

The “Peaceful Ocean” lies next to a land of geological unrest; the

coast rising, subterranean torment breaking out in earthquakes, hurling

cliffs into the sea. Even the busy modern port of Callao partakes of

the mystery of this elemental land. The white ships anchored in the

clear water of its harbor gradually turn dull brown. Might it be the

crater of an extinct volcano?

No wonder the people on such a shore build bamboo cages plastered with

refuse and mud to live in, temporary for them as the present stage

is transient in the history of the land on which they live. Their

object-lessons are warring natural forces. No wonder they are brutal,

slinging cattle on board steamers by the horns, casting a stone between

the eyes of a bullock to make him turn around. Even their little

children play at bull-fights with horns of defunct cattle. The soil of

this “sea-gnawn” shore affords not one necessity for human existence,

not even a drop of water. There are no real harbors, only niches in the

jagged coast. But few lighthouses indicate danger, and the desert is

chilled by winds from the Antarctic pole.

Far out, a low cloud is skimming the surface of the gray water,

advancing in waves of blackness. From one end a shower falls; at the

other, a column rises from the water to meet the on-rushing mass, “a

great oval, rolling forwards over the sea.” It comes nearer and nearer,

till the shore shimmers as through heat waves. The quiet is complete

except for the noise of millions of laboring wings.

[Illustration: SEALS OF THE PALOMINOS ISLANDS.]

A cloud of birds! Now they fall to the water with close-clapped wings,

hundreds at a time, each a tiny splashing fountain. Their hunger

is insatiable, but not because food is lacking, for the swarms of

pilchards beneath the waves are vaster than the armies of birds which

pursue them. Ancient Indian races enriched their irrigated fields

with these little fish. A curious, tawny jewel is found upon this

shore, known as “fishes’ eyes.” Might they be fossilized eyes of those

fertilizer-fishes?

The appearance of this coast could not have been different in

antediluvian days, with the screeching birds and the mammoth terrapin

off-shore, those associates of the dodo.

The birds fly out at sunrise and spend the day in fishing, resting upon

the waves when they are tired, and at sunset return to their giant

stone islands for the night. Alone, the call of a sea-bird would be

lost in the fury of the meeting of cliff and sea. But as a mass of

white gulls can assume blackness by mere quantity, so their mingled

voices can take on an overwhelming poignancy of sound. Louder than the

crash of breakers, louder than the barking and snorting of the bald,

fat seals loping over them in droves, surges the great cry of the

birds, as, in a shower of wild calls diverse as themselves, they settle

upon the rocks: pelicans, cormorants, mollyhawks, gannets, sea-mews,

gulls, osprey, occasional tropical flamingoes lost among ice-birds

and stormy petrels, wild ducks, Inca terns, and the weird, amphibious

“bird-child,” which tries to stand erect, fluttering its cartilaginous

wings, braced by its indistinguishable tail. All the birds of the

ocean gather here, from sandpeeps to albatrosses, a surfeit of life to

accentuate the barrenness of the shore. They are multiplying every year

their already limitless myriads, useless to man as the savages of the

interior, without commercial value now of any kind, yet not annihilated

on that account. It is said that all are souls of sailors lost at sea.

In each stormy petrel a lost apprentice lives again, in each pelican

a boatswain, in each mollyhawk a chief officer, in each albatross a

sturdy old captain.

One is tempted to write of the romance of the sea-birds of Peru, if

romance has in it any of the fascination of waste on a large scale,

for like barrenness, waste must be on a large scale to be picturesque.

Where is the impertinence of it so overwhelming as in nature--her

spendthrift production of unused powers, and the daring of her

destruction?

A German scientist, investigating the guano interests, reported eleven

million birds on one of the Chincha Islands, for these are the guano

birds, and these wild, craggy islands the Guano Islands, a jewel-casket

of Peru, which now abandoned, emptied of its contents, stands wide

open, staring vacant in the sunlight, that its owners may not forget

its former fullness.

Under the stimulus of pure guano a plant will spring to mammoth

dimensions, lavishing blossoms and fruit. Ancient races, even the

foreign Incas, realized its magical endowments and made laws governing

its use. But land enriched by guano into immense fertility lapses after

a while, barer than before.

A few sailing ships, hoping to glean poor remnants of this accumulation

of the centuries, still huddle as close as possible to the black

rocks, which, because of the quantity of that very fertilizer which

has distinguished them, are made repellent to life of any kind. In

this laboratory of the strongest fertilizer, there is not the slightest

trace of vegetation--Peru in paradox.

The sunset blazes through the fissures and shoots shafts of opalescent

light under the great stone bridges toward the mountainside of the

candelabrum, veiled in a hazy shimmer. Defiantly gorgeous it is, all

but the young moon which nestles among rushing scarlet and black clouds.

A giant candelabrum, at least four hundred feet long, is hollowed

deep in the rock of the sheer volcanic headland above the sea. Its

trenches do not fill with drifting sand, though the natives of Pisco

make periodic pilgrimages across the bay, just to be sure. Some think

it is a sign of royalty, a flaunt of the Incas, or the boundary-mark of

a conquered kingdom. Some say it was a warning made by the Spaniards

after Pisco was sacked by English freebooters in the seventeenth

century, for though now over a mile inland, it was then a coast town.

Such is the equilibrium of the Peruvian coast! Others call it “the

three crosses,” the life-penance many years ago of a Franciscan friar

named Guatemala.

But a symbol does not for mere inquiry give up the secret of its hidden

mystery. Doubtless the origin and purpose of the Candelabrum of Pisco

will never be known.

* * * * *

A few small, square, purple shadows mark a town, put down at random

in the desert beside the sea. Some houses are made of the ribs and

jaws of whales. A conspicuous white building, a little removed, is for

sufferers with bubonic plague. Crosses surmount hummocks round about

the town. People are making pilgrimages to and fro. And over all,

white-headed vultures are wheeling. They spread their wings and cry in

the silence.

Dust covers the little city, clustering about a market-place of sand.

A fountain without water mutely occupies its center. Lamp-posts

without lamps surround it, and the mud houses are without windows. The

cathedral towers have no bells. Strange plaster figures are sculptured

upon the façade, and infants with hands put on backwards hold up the

portico. Beyond the door with a two-inch keyhole are Virgins in pink

silk and gold tinsel, saints with rows of parallel ribs, angels with

gauze wings, towering altars of gingerbread work, artificial flowers,

and silver-paper fringe.

Glossy-haired women, their black _mantas_ (head-shawls) thrown back,

drag stiff skirts through the dirty sand. Half-naked children gnaw at

the inside of long bean-pods. Mangy dogs with dusty skin and a sparse

sprinkling of yellow hair slink into the shadows. Black goats and their

attenuated kids search about in the sand for something to eat. Men and

women file out of black interiors, carrying gourds full of brilliant

edibles. Meal braizes over a low fire on the sand; a woman crouching

over it whips the flame with the end of her long hair. From time to

time, to make a brighter blaze, she picks up pieces of wood with her

strong toes. Near by struts a blue-eyed bird. It is a _huerequeque_,

the household scavenger. Bits of cloth hang about his tall knees. The

woman explains that they are trousers intended to keep him warm. She is

sorry I could not have come a few days later, for she is about to make

him some new ones for summer, of lighter quality, with lace edges.

The market is held in the bed of a “river,” no less dry than the

surrounding desert. Old women behind piles of tropical fruits,

_guayabas_, _pacays_, _ciruelas_, gossip to a whir of small mandolins.

Heavy-browed men in flapping sombreros drink thick liquids and purchase

pats of red and yellow _picante_ (a highly seasoned dish). Groups of

pack-horses with silver bridles are tied round about the market.

But surprises are lurking in these coast towns. Behind heavy,

unexpected doors, the single affluent family of the town receives in a

peacock-blue salon. There is a lady in brown, with trimmings of blue

velvet and cotton lace, and a perpendicular yellow hat. Another is

in purple velvet, with swan’s-down hat and photograph brooch of her

sister. A third, wearing green velvet, a salmon colored hat with red

roses, and holding a pink silk handkerchief embroidered in lavender,

sits purring beside her red-faced German fiancé. The carpet is red,

the furniture covered with brown brocade; there are statues of carved

alabaster with gilt edges and pink cuspidors. Gold mirrors, chromos of

Venetian court life, and pasteboard calendars of bygone years hang upon

the walls. The Spanish tiles of long ago are painted over.

Farther up the street a door may open upon a wilderness of vicuña rugs

as tawny as a lion and softer than moleskin. Shawls of tan-colored

wool, silkier than Liberty fabrics, lie about. One is not surprised

that vicuña wool was reserved for royal use in Inca days, nor that

blankets of it were sent by the conquerors as offerings to Philip II.

There are little foot-warmers made of vicuña fur and chinchilla skins,

wiry penguin skins and a deafening noise of singing birds in cages. A

black-eyed girl with hair like tarred rope stands making _cazuela_ (a

thick soup) and paring guavas. She claps her hands, and many doves fly

in to peck the crumbs from her lips.

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