II

It seemed to me such a piece of good fortune to have been asked down

to Oxford at Commemoration by a gentleman implicated in the remarkable

ceremony which goes on under that name, who kindly offered me the

hospitality of his college, that I scarcely stayed even to thank

him—I simply went and awaited him. I had had a glimpse of Oxford in

former years, but I had never slept in a low-browed room looking out

on a grassy quadrangle and opposite a mediæval clock-tower. This

satisfaction was vouchsafed me on the night of my arrival; I was

made free of the rooms of an absent undergraduate. I sat in his deep

armchairs; I burned his candles and read his books, and I hereby

thank him as effusively as possible. Before going to bed I took a turn

through the streets and renewed in the silent darkness that impression

of the charm imparted to them by the quiet college-fronts which I had

gathered in former years. The college-fronts were now quieter than

ever, the streets were empty, and the old scholastic city was sleeping

in the warm starlight. The undergraduates had retired in large numbers,

encouraged in this impulse by the collegiate authorities, who deprecate

their presence at Commemoration. However many young gownsmen may be

sent away, there yet always remain a collection sufficient to represent

the sound of many voices. There can be no better indication of the

resources of Oxford in a spectacular way than this fact that the first

step toward preparing an impressive ceremony is to get rid of as many

as possible of the actors.

In the morning I breakfasted with a young American who, in common with

a number of his countrymen, had come hither to seek stimulus for a

finer strain of study. I know not whether he would have reckoned as

such stimulus the conversation of a couple of those ingenuous youths,

sons of the soil, whose society I always find charming; but it added,

from my own point of view, in respect to the place, to the element of

intensity of character. After the entertainment was over, I repaired,

in company with a crowd of ladies and elderly people, interspersed

with gownsmen, to the hoary rotunda of the Sheldonian theatre, which

every visitor to Oxford will remember from its curious cincture of

clumsily carven heads of warriors and sages perched upon stone posts.

The interior of this edifice is the scene of the classic hooting,

stamping, and cat-calling by which the undergraduates confer the last

consecration upon the distinguished gentlemen who come up for the

honorary degree of D.C.L. It is with the design of attenuating as

much as possible this volume of sound that the heads of colleges, on

the close of the term, a few days before Commemoration, speed their

too demonstrative disciples upon the homeward way. As I have already

hinted, however, the contingent of irreverence was on this occasion

quite large enough to preserve the type of the racket. This made the

scene a very singular one. An American of course, with his fondness for

antiquity, his relish for picturesqueness, his “emotional” attitude at

historic shrines, takes Oxford much more seriously than its sometimes

unwilling familiars can be expected to do. These people are not always

upon the high horse; they are not always in a state of fine vibration.

Nevertheless there is a certain maximum of disaccord with their

beautiful circumstances which the ecstatic outsider vaguely expects

them not to transcend. No effort of the intellect beforehand would

enable him to imagine one of those silver-grey temples of learning

converted into a semblance of the Bowery Theatre when the Bowery

Theatre is being trifled with.

The Sheldonian edifice, like everything at Oxford, is more or less

monumental. There is a double tier of galleries, with sculptured

pulpits protruding from them; there are full-length portraits of kings

and worthies; there is a general air of antiquity and dignity, which,

on the occasion of which I speak, was enhanced by the presence of

certain ancient scholars seated in crimson robes in high-backed chairs.

Formerly, I believe, the undergraduates were placed apart—packed

together in a corner of one of the galleries. But now they are

scattered among the general spectators, a large number of whom are

ladies. They muster in especial force, however, on the floor of the

theatre, which has been cleared of its benches. Here the dense mass is

at last severed in twain by the entrance of the prospective D.C.L.’s

walking in single file, clad in crimson gowns, preceded by mace-bearers

and accompanied by the Regius professor of Civil Law, who presents

them individually to the Vice-Chancellor of the University, in a Latin

speech which is of course a glowing eulogy. The five gentlemen to whom

this distinction had been offered in 1877 were not among those whom

fame has trumpeted most loudly; but there was something “as pretty

as a picture” in their standing in their honourable robes, with heads

modestly bent, while the orator, as effectively draped, recited their

titles sonorously to the venerable dignitary in the high-backed chair.

Each of them, when the little speech is ended, ascends the steps

leading to the chair; the Vice-Chancellor bends forward and shakes

his hand, and the new D.C.L. goes and sits in the blushing row of his

fellow doctors. The impressiveness of all this is much diminished

by the boisterous conduct of the “students,” who super-abound in

extravagant applause, in impertinent interrogation, and in lively

disparagement of the orator’s Latinity. Of the scene that precedes the

episode I have just described I have given no account; vivid portrayal

of it is not easy. Like the return from the Derby it is a carnival of

“chaff;” and it is a singular fact that the scholastic festival should

have forcibly reminded me of the great popular “lark.” In each case

it is the same race enjoying a certain definitely chartered license;

in the young votaries of a liberal education and the London rabble on

the Epsom road it is the same perfect good humour, the same muscular

jocosity.

After the presentation of the doctors came a series of those collegiate

exercises which have a generic resemblance all the world over: a

reading of Latin verses and English essays, a spouting of prize poems

and Greek paraphrases. The prize poem alone was somewhat attentively

listened to; the other things were received with an infinite variety

of critical ejaculation. But after all, I reflected, as the ceremony

drew to a close, the romping element is more characteristic than it

seems; it is at bottom only another expression of the venerable and

historic side of Oxford. It is tolerated because it is traditional;

it is possible because it is classical. Looked at in this light it

became romantically continuous with the human past that everything else

referred to.

I was not obliged to find ingenious pretexts for thinking well of

another ceremony of which I was witness after we adjourned from the

Sheldonian theatre. This was a lunch-party at the particular college

in which I should find it the highest privilege to reside and which

I may not further specify. Perhaps indeed I may go so far as to say

that the reason for my dreaming of this privilege is that it is deemed

by persons of a reforming turn the best-appointed abuse in a nest of

abuses. A commission for the expurgation of the universities has lately

been appointed by Parliament to look into it—a commission armed with

a gigantic broom, which is to sweep away all the fine old ivied and

cobwebbed improprieties. Pending these righteous changes, one would

like while one is about it—about, that is, this business of admiring

Oxford—to attach one’s self to the abuse, to bury one’s nostrils in

the rose before it is plucked. At the college in question there are no

undergraduates. I found it agreeable to reflect that those grey-green

cloisters had sent no delegates to the slangy congregation I had just

quitted. This delightful spot exists for the satisfaction of a small

society of Fellows who, having no dreary instruction to administer,

no noisy hobbledehoys to govern, no obligations but toward their own

culture, no care save for learning as learning and truth as truth,

are presumably the happiest and most charming people in the world. The

party invited to lunch assembled first in the library of the college, a

cool, grey hall, of very great length and height, with vast wall-spaces

of rich-looking book-titles and statues of noble scholars set in the

midst. Had the charming Fellows ever anything more disagreeable to

do than to finger these precious volumes and then to stroll about

together in the grassy courts, in learned comradeship, discussing

their precious contents? Nothing, apparently, unless it were to give a

lunch at Commemoration in the dining-hall of the college. When lunch

was ready there was a very pretty procession to go to it. Learned

gentlemen in crimson gowns, ladies in bright finery, paired slowly

off and marched in a stately diagonal across the fine, smooth lawn of

the quadrangle, in a corner of which they passed through a hospitable

door. But here we cross the threshold of privacy; I remained on the

further side of it during the rest of the day. But I brought back with

me certain memories, of which, if I were not at the end of my space, I

should attempt a discreet adumbration: memories of a fête champêtre in

the beautiful gardens of one of the other colleges—charming lawns and

spreading trees, music of Grenadier Guards, ices in striped marquees,

mild flirtation of youthful gownsmen and bemuslined maidens; memories,

too, of quiet dinner in common-room, a decorous, excellent repast; old

portraits on the walls and great windows open upon the ancient court,

where the afternoon light was fading in the stillness; superior talk

upon current topics, and over all the peculiar air of Oxford—the air

of liberty to care for the things of the mind assured and secured by

machinery which is in itself a satisfaction to sense.

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English Hours · 第 45 / 59 题