From 'Letters and Life,' by James Spedding

_Sir_:

I have sent you now your patent of creation of Lord Blechly of Blechly,

and of Viscount Villiers. Blechly is your own, and I like the sound of

the name better than Whaddon; but the name will be hid, for you will be

called Viscount Villiers. I have put them both in a patent, after the

manner of the patents of Earls where baronies are joined; but the chief

reason was, because I would avoid double prefaces which had not been

fit; nevertheless the ceremony of robing and otherwise must be double.

And now, because I am in the country, I will send you some of my country

fruits; which with me are good meditations; which when I am in the city

are choked with business.

After that the King shall have watered your new dignities with his

bounty of the lands which he intends you, and that some other things

concerning your means which are now likewise in intention shall be

settled upon you; I do not see but you may think your private fortunes

established; and, therefore, it is now time that you should refer your

actions chiefly to the good of your sovereign and your country. It is

the life of an ox or beast always to eat, and never to exercise; but men

are born (and especially Christian men), not to cram in their fortunes,

but to exercise their virtues; and yet the other hath been the unworthy,

and (thanks be to God) sometimes the unlucky humor of great persons in

our times. Neither will your further fortune be the further off: for

assure yourself that fortune is of a woman's nature, that will sooner

follow you by slighting than by too much wooing. And in this dedication

of yourself to the public, I recommend unto you principally that which I

think was never done since I was born; and which not done hath bred

almost a wilderness and solitude in the King's service; which is, that

you countenance, and encourage, and advance able men and virtuous men,

and meriting men in all kinds, degrees, and professions. For in the time

of the Cecils, the father and the son, able men were by design and of

purpose suppressed; and though of late choice goeth better both in

church and commonwealth, yet money, and turn-serving, and cunning

canvasses, and importunity prevail too much. And in places of moment

rather make able and honest men yours, than advance those that are

otherwise because they are yours. As for cunning and corrupt men, you

must (I know) sometimes use them; but keep them at a distance; and let

it appear that you make use of them, rather than that they lead you.

Above all, depend wholly (next to God) upon the King; and be ruled (as

hitherto you have been) by his instructions; for that is best for

yourself. For the King's care and thoughts concerning you are according

to the thoughts of a great King; whereas your thoughts concerning

yourself are and ought to be according to the thoughts of a modest man.

But let me not weary you. The sum is that you think goodness the best

part of greatness; and that you remember whence your rising comes, and

make return accordingly.

God ever keep you.

Library of the World's Best Literature, Ancient and Modern — Volume 03 · 第 193 / 309 题